What separates a marriage from any other romance? These days, it can be hard to tell: modern marriages are too often 100% emotional relationships that are abandoned whenever feelings flare up or run dry. In Don't Divorce, clinical psychologist Dr. Diane Medved uses her decades of field experience to show couples how to fortify their marriages with logical reasoning. Emotion trumps logic in marital decision-making, Dr. Medved says; and she has the divorce case studies to prove it. But it doesn't have to be that way--and your marriage certainly doesn't have to end that way. Don't Divorce will help you find and strengthen the logical underpinning of your marriage so that there's more than emotions standing between you and divorce
Povzetek. Med pandemijo se nakazujejo različne potencialno mogoče smernice urbanega razvoja. Glavni cilj raziskave temelji na razumevanju in analizi trenutnih indicev, začetnih tendenc, ki bi lahko nakazale prihodnjo postpandemijsko bivanjsko izbiro prebivalcev mest. Analize v raziskavi so pokazale, da je ena od možnosti prihodnjega urbanega razvoja intenzivizacija procesa suburbanizacije in množične selitve v manjša naselja z manjšo urbanistično gostoto. Druga možnost pa nakazuje spremenjeno sestavo že obstoječega urbanega tkiva, ki podpira visoko gostoto poseljenosti, trajnostno urbano preobrazbo in digitalizacijo mest s poudarjeno množično uporabo teledela. Teledelo, ki deluje sinergično, komplementarno in usklajeno z drugimi družbenoprostorskimi ukrepi, je odlično orodje pri blaženju negativnih učinkov pandemije. Ključni pojmi: pandemija, teledelo, trajnostni urbanizem, urbanost, trajnostnost, postpandemijske bivanjske izbire
This paper examines the ideology of the Austrian passive revolution (the introduction and extension of capitalist social relations from above) in the mid-nineteenth century and reactions to it in Hungary and Croatia. Austrian ideologues of the time believed that capitalism would unify the Austrian empire primarily by bringing about a pan-Habsburg middle class, which would marginalise the potentially centrifugal effects of different nationalities. Indeed, this would have meant the end of the Monarchy as an empire, since coercion would have been rendered unnecessary in maintaining it. Eventual (partial) convergence in development was conceived as a result of both the capitalist system and the civilizing mission of the Austrian state and German population. The paper argues that the universalising discourse of the 1850s was not matched with a corresponding political organisation that could have resulted in 'moral and intellectual leadership' (Gramsci). The political changes in the 1860s better corresponded to the form of sociality referred to in the discourse of the Austrian civilising mission, however, the discourse itself relied more heavily on Germans as bearers of civilisation while the political system remained highly centralised. The paper demonstrates that the civilising discourse was rejected both in Hungary and Croatia, where the Austrian state was deemed too centralised and authoritarian as well as incapable of developing the periphery. hegemony, passive revolution, uneven development, civilising mission, periphery, Austria, Hungary, Croatia ; This paper examines the ideology of the Austrian passive revolution (the introduction and extension of capitalist social relations from above) in the mid-nineteenth century and reactions to it in Hungary and Croatia. Austrian ideologues of the time believed that capitalism would unify the Austrian empire primarily by bringing about a pan-Habsburg middle class, which would marginalise the potentially centrifugal effects of different nationalities. Indeed, this would have meant the end of the Monarchy as an empire, since coercion would have been rendered unnecessary in maintaining it. Eventual (partial) convergence in development was conceived as a result of both the capitalist system and the civilizing mission of the Austrian state and German population. The paper argues that the universalising discourse of the 1850s was not matched with a corresponding political organisation that could have resulted in 'moral and intellectual leadership' (Gramsci). The political changes in the 1860s better corresponded to the form of sociality referred to in the discourse of the Austrian civilising mission, however, the discourse itself relied more heavily on Germans as bearers of civilisation while the political system remained highly centralised. The paper demonstrates that the civilising discourse was rejected both in Hungary and Croatia, where the Austrian state was deemed too centralised and authoritarian as well as incapable of developing the periphery.
Augustinski samostan sv. Jeronima podignula je najstarija redovnička zajednica u Rijeci. Od početaka u 14. stoljeću, pa do ukidanja samostana 1788. godine, augustinci pustinjaci obilježili su grad i širu riječku okolicu u vjerskom, kulturnom i ekonomskom pogledu. Rad opisuje negativne posljedice jozefinističkoga zatvaranja samostana na augustinsko arhivsko gradivo, što se odrazilo i na nedovoljni historiografski interes prema povijesti te zajednice. Autor daje presjek sačuvanoga gradiva koncem pedesetih godina 20. stoljeća vraćena iz Budimpešte, od kojega je najvrjednije vrelo samostanski protokol. Navode se podatci i o arhivskom gradivu diljem Europe, iz svjetovnih i crkvenih ustanova, neophodnom za historiografsku prosudbu povijesti augustinaca pustinjaka u Rijeci.State Archives in Rijeka ; The history of the Order of Saint Augustine in Rijeka links the city and its region with Central Europe – more particularly to Bavaria, Bohemia, Austria, Slovenia and Italy. Unfortunately, the past of the Augustinian convent of St. Jerome is mostly unknown. The Order of St. Augustine was in fact the first religious community in Rijeka. The monastery, founded by the noble families of Devin and Walsee, existed from the 14th century till 1788, when it was dissolved by Joseph II. The archive suffered two main disasters: in 1509, when the Venetians partially destroyed it, and in 1788, the year of its closure. The Augustinian archive remained partially in the State Archives in Rijeka, but the largest part of its precious holdings was displaced. However, part of the archive disappeared. Cimiotti-Steimberg, a historian from Rijeka, speaks of that fact as incuria et vandalismus (negligence and vandalism). Part of the convent's archive returned to Croatia during the 19th century, but the Hungarian politics of centralization, led by Khuen-Héderváry, displaced again the Augustinian documents to Budapest. Finally, the 1958 restitution replaced the holdings back to Croatia. We can only partially assess the content of the archival holdings because many sources mention inventories, registries and urbaria that the convent in Rijeka once possessed. After its dissolution, the documents of a number of Augustinian fraternities disappeared. The most important of them was the Fraternity of Immaculate Conception, that convened in the Augustinian chapel and whose members were some of the most important citizens from Rijeka. The most important contribution to the archive of the Augustinian convent took place in 1958, when the Augustinian books and documents were restituted from Budapest. They have been kept in the State Archives in Rijeka ever since. The most important source preserved in Rijeka is Protocollum conventus Fluminensis Ordinis eremitarum s. patri Augustini ad s. Hieronymum. It was made by the Austrian Augustinian provincial Joseph Achinger, who in 1704 made an inventory of the archive of the Convent of St. Jerome. A smaller part of the archival holdings is preserved in the State Archives in Zagreb. It is not clear how the 16th century cartulary from the Augustinian Convent in Rijeka ended up in the University Library in Vienna. This Diplomatarium monasterii sancti Hieronimi ordinis eremitarum sancti Augustini in terra Fluminis sancti Viti is a source that still needs to be researched. During the last hundred years of its existence, the Augustinian convent makes part of the Austrian Province that preserved well the archives during the 18th century. It had nominated historians for every convent and documented local history. The historical research of the Convent of St. Jerome in Rijeka requires the knowledge of the Order of Hermits of St. Augustine. They are grouped in provinces that are under the authority of the general prior with a seat in Rome. The Central Archives of the Order in Rome preserve the major part of the correspondence between generals and the provinces. The Austrian National Library in Vienna hosts the archives of the Augustinian Province of Austria since the Augustinians of St. Jerome were part of it from 1669 to 1788. There are manuscripts from Vienna Augustinian convent of St. Sebastian and St. Rocco, mostly records and excerpts from various sources from the 16th, 17th and 18th centuries. An important source for the Rijeka Convent is the Codex latinus monacensis 8423 from the Bavarian State Library, which is related to the period from 14th to 16th century, when the convent was part of the Augustinian Province of Bavaria. The work of Rijeka Augustinians can be reconstructed only through historical sources of those provinces, the central Order structures in Rome and the remains of once rich convent archive, parts of which are preserved today in Rijeka, Zagreb and Vienna.
AbstractInHow the West Came to Rule, Alexander Anievas and Kerem Nişancıoğlu offer an alternative to both Political Marxism and world-systems analysis (WSA) by going beyond the nation-state as the unit of analysis in the former and the marginalisation of articulation and combination between modes of production in the latter. Their account also gives more room to non-European actors neglected in other interpretations of the rise of the West. However, I argue that their argument is much closer toWSAand that their critique of Wallerstein regarding Eurocentrism, the origins of capitalism and the role of wage labour in the capitalist world-system is problematic. Furthermore, Anievas and Nişancıoğlu do not offer a sufficiently rigorous definition of combination, leading to an overextension of the concept.
This article examines the potentials of world-systems analysis (WSA) and uneven and combined development (UCD) for the history of nineteenth-century Habsburg Monarchy by critically engaging with Andrea Komlosy's account of the Monarchy, written from the perspective ofWSA. It argues that Komlosy does not provide a consistentWSAinterpretation of the Monarchy's history by trying to analyze the Monarchy as a world-economy in its own right, thus excluding geopolitical dynamics and the world-economy. Furthermore, core-periphery relations within the Monarchy are dealt with in a contradictory fashion. Crucially, the quite anomalous state formation is not accounted for. The problematic account of state formation, it is argued, is due to the limitations ofWSA. By taking a closer look at the genesis of the Austro–Hungarian Compromise, the article claims thatUCDis better suited for explaining state formation in the Monarchy.
A concise characterization of the political-administrative system of the Republic of Estonia with an emphasis on its decentralized characteristics & territorial division/composition. It begins with basic information about the state, including official name, government type, territorial units, total area, population, population density, capital city, EU membership, official language, & currency. The synopsis describes briefly: (1) the historical foundation & constitutional basis of the state, (2) the government structure: the division between legislature, the executive branch, & the judiciary; the composition, election/appointment, & functions/powers of each; unicameral parliament (Rugikogu), (3) regional & local governments, (4) division into counties & communes, & (5) local government structure & powers. Adapted from the source document.
