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AbstractIt is broadly assumed that attempts by the Russian state of Muscovy to establish stable diplomatic and mercantile channels to India via Central Asia were started upon the initiative of the Emperor Peter I (1682–1725). Such attempts are generally interpreted as being part of a large-scale project that reflected the growing imperial and colonial ambitions of Russia and which, in turn, entailed strong antagonism from the ruling elites of Central Asia, thereby setting a tone for relations that would continue for the next century and more of reciprocal relations between the local principalities and Russia. By exploring chancellery documents from seventeenth-century Muscovy, we find that the first diplomatic communications between Russia, Khiva, and Bukhara can in fact be dated to long before the reign of Peter I. The first Romanov tsars sought to initiate exchanges with Khiva and Bukhara as a means of establishing diplomatic and commercial ties with the Mughal emperors; at the same time, meanwhile, the authorities in Khiva and Bukhara had their own reasons for pushing Muscovy to engage with Central Asia as a conduit to India. Over the course of the seventeenth century, Central Asian diplomats went to great lengths—both in diplomatic correspondence and through direct interpersonal contacts—to convince their Russian counterparts of the region's attractiveness as a source of precious Indian commodities and as a logistically convenient passage to India. Despite such rhetoric, however, the authorities in Khiva and Bukhara were in fact highly reluctant to "open" the region to Russian agents: repeated attempts by Muscovy to engage in diplomatic fact-finding as a means of establishing influence in the region invariably foundered in the face of Central Asian resistance. Bukharan and Khivan circles seem, in fact, to have held out the enticing idea of "a passage to India" simply as a rhetorical device to secure recognition in Muscovy for their own diplomatic and mercantile missions.

In Seeking Justice at the Court of the Khans of Khiva, Sartori and Abdurasulov show that in Khorezm prior to Sovietization the dispensation of justice according to Islamic law depended mostly on a group of officials representing the dynasty in power, and lacking specialised legal training.; Readership: All interested in the history of Islamic Central Asia and Islamic law

Studies the formulation, transmission and application of Islamic law under Russian colonial rulePresents the theory and application of Islamic law in the Volga-Ural region, the Kazakh Steppe, the north Caucasus and Central Asia from the 1550s to 1917Draws comparisons between Islamic law in Russia and elsewhere in the colonial worldBased upon important, but largely unstudied print and manuscript sources in Arabic, Persian and the Turkic languagesBrings together the work of an international collective of scholars of Islam in RussiaThis book looks at how Islamic law was practiced in Russia from the conquest of the empire's first Muslim territories in the mid-1500s to the Russian Revolution of 1917, when the empire's Muslim population had exceeded 20 million. It focuses on the training of Russian Muslim jurists, the debates over legal authority within Muslim communities and the relationship between Islamic law and 'customary' law. Based upon difficult to access sources written in a variety of languages (Arabic, Chaghatay, Kazakh, Persian, Tatar), it offers scholars of Russian history, Islamic history and colonial history an account of Islamic law in Russia of the same quality and detail as the scholarship currently available on Islam in the British and French colonial empires