Suchergebnisse

This article examines the primary means by which Israeli settler colonialism has appropriated and reconfigured Jerusalem since 1948—discursively no less than physically. It analyzes how the Jewish state, building on the colonial suppositions and discourses of the pre-1948 Zionist movement, has sought to efface Palestinian attachments to and histories in this contested urban realm. This piece foregrounds the life and works of Jewish Israeli philosopher Martin Buber and the binationalist, antistatist politics he sought to build in Palestine with the indigenous Arab populations before the creation of Israel in 1948. However, it also offers a critique of the ways in which even Buber and other Zionist binationalists' dovish political positions were implicated in settler colonialism and the displacement and erasure of the Palestinians. The article details some of the ways in which the mobilization of presence and absence has been crucial to Israel's colonization of Jerusalem and how they have been utilized in the service of the state's drive for exclusive control over this symbolically potent city. This is done, principally, through a reading of the Palestinian house in Jerusalem in which Buber resided during his first four years in the country: the family home of Palestinian scholar and activist Edward Said. This article explores the relationship between the exiled intellectual, Said, and this structure, commandeered by Zionist forces in 1948. This article also explores some of Said's views on colonial landscapes and binationalist futures for Israelis and Palestinians.

This article explores the gendered politics of residential space in the contested city of contemporary Jerusalem. I focus on the spatial construction of identity and alterity in this urban center with the aim of detailing how competing national identities are expressed in place and space. Looking specifically at the quotidian realities that unmarried, adult Palestinian women experience across this divided terrain, this article analyzes the potent intersections of gender and class-based oppressions, racism, and national chauvinisms under Israeli occupation. This article examines the multiple ways in which both Israelis and Palestinians have deemed unmarried, Palestinian women as "out of place," particularly as the latter have increasingly traversed different national and cultural spaces in Jerusalem and struggled for greater degrees of independence beyond the boundaries of the familial realm. This article challenges the bulk of the scholarly literature on this national conflict, writings that tend to ignore the colonial character of Israeli rule and the regimes of land and housing so central to the Jewish State's continual appropriation and reconfiguration of Palestinian land. I argue that the failure to properly examine the colonizing dimensions of Israeli power has hampered understandings of spatial relations in Jerusalem and across the fractured landscape of Palestine and Israel more generally.