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Down to Earth Archaeology collects sixteen archaeological papers by Professor William Y. Adams chosen by the author, who added introductory commentary to each. These articles were written at various times during his lengthy and productive academic career for different purposes and for different audiences. Most of those selected had been previously published only in a limited way, either as conference proceedings or contributions to various Festschriften, and as such he wanted to enable them to reach a wider readership than they had originally. He described this collection as his 'dernières pensées'. The essays encompass a wide range of topics, from reflections upon the successes, failures and lessons learned from the UNESCO International Campaign to Save the Monuments of Nubia in the 1960s, in which Bill was very much a leading figure and which he was uniquely positioned to critique, to discussions and criticisms of the theoretical framework of 'New' or 'Processual Archaeology' and its application of 'scientific' methods. Other papers included here are seminal works discussing the ideological concepts of typology and classification and their practical application to archaeological excavations, notably his own major excavations conducted at the large Nubian cityscapes of Meinarti, Kulubnarti and Qasr Ibrim, and the ceramic kilns at Faras."

This book is a study in depth of the work of Franz Boas and twenty of his students at Columbia University in the early years of the twentieth century. Collectively they laid the entire institutional as well as the intellectual foundations of American anthropology as it exists today.

A century ago the phrases "darkest Africa" and "the dark continent" were encountered often in European and American literature. The darkness, one would suppose, was in the minds of the writers, signifying their general ignorance of African geography and ethnography. Yet I doubt if many who spoke of darkest Africa thought of it in quite those terms. For most of them, the darkness was in the minds of the Africans themselves; a metaphor for their moral backwardness and for their ignorance of the higher arts of civilization. African darkness thus contrasted with European and American enlighten-ment—and the contrast provided moral justification for Europe's mission civilisatrice.

Between 1954 and 1956 the senior author of this article carried out a detailed social and economic study of the community of Shonto, situated in what was then a particularly remote corner of the Navajo Indian Reservation in northeastern Arizona. In 1972 the junior author returned to do a restudy of the same community. A comparison of the data obtained in the two studies provides unique measures of social and economic change, and also of social and economic persistence, during a period of unprecedented growth and modernization of the Navajo Reservation. [social change, economic change, Navajo]

Human remains from two cemeteries at Kulubnarti in Sudanese Nubia present an ideal opportunity to assess the biological impact of political and economic change. Remains from the early cemetery come from Nubia's medieval period, characterized by political unification and important achievements in art and architecture. Remains from the second cemetery come from the later emergent feudal age, characterized by regional isolation and return to a subsistence economy. Patterns of mortality, growth, development, nutrition, and disease revealed by the remains converge on one conclusion: the transformation from the medieval to the feudal age at Kulubnarti witnessed an improvement in human health and survival.