Towards the systematisation of African ways of knowing: neocolonial hegemony, theory development and cognitive imperialism in African studies
In: African identities, S. 1-18
ISSN: 1472-5851
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In: African identities, S. 1-18
ISSN: 1472-5851
In: Crossings: journal of migration and culture, Band 13, Heft 2, S. 149-166
ISSN: 2040-4352
This article discusses the tragic deaths of African migrants on the Mediterranean Sea, especially the 2013 Lampedusa migrant shipwreck where close to 400 African migrants drowned. Apart from the Lampedusa tragedy, other migrant shipwrecks occurred in Malta in 2007 and 2014; Mediterranean in 2009, 2011, and 2015; Libya in 2009, 2014, and 2015; Catania in 2015 as well as Crotone in 2015, leaving thousands of Africans fleeing privation, violence and wars in their respective countries dead. The article uses Everett Lee's push-pull and Chris Brown's centre-periphery models to expound the hypothesis that migration from developing countries is primarily induced by their enforced integration into the capitalist world market economy and the dependency roles assigned to their population. It argues that the capitalist world system is skewed to engender inequality among countries of the world, thus creating a dominant, wealthy core and a subservient, impoverished periphery. Using selected poems of established and up-and-coming African poets, it interrogates literary representation of African migrant crisis, the politics of European border control, complicity of family remittances and the role of effete leadership in African migration crisis.
In: Epiphany: journal of transdisciplinary studies, Band 15, Heft 1, S. 9
ISSN: 1840-3719
In: African studies, Band 81, Heft 2, S. 149-169
ISSN: 1469-2872
In: African identities, Band 22, Heft 1, S. 38-59
ISSN: 1472-5851
In: Latin American Report, Band 35
ISSN: 2663-6581
Arguably, fear, anger and despair dominate the poor, uneducated, twenty-year-old Bigger Thomas's daily existence in Richard Wright's Native Son. Nevertheless, old lies of white supremacy that have held black people in perpetual turmoil are crushed through violent reaction when Bigger strikes at white hegemony through the killing of Mary Dalton. This backlash throws the white community into panic mode. Apparently, African Americans' increased susceptibility to the inferiority complex of the 1930s was dictated by the dubious racial stratification that allotted a place of superiority to the white race over the black race, which was considered inferior. This misconception was supported by Arthur de Gobineau's The Inequality of Human Races ([1853] 1915) and Lucien Levy-Bruhl's How Natives Think (1926). Bigger's humanity, like that of other African-American youth of this period, is overwhelmed by the racial prejudices of the supremacist whites which demand that they must be meek, submissive and self-debased. As summed up at the trial of Bigger, American society gives black people no options in life and essentially denies them the basic rights of all humans to fulfil their destiny in relationship to the measure of their intelligence and talents. These denials have led to anger, shame and fear which have snowballed into crime and murder. We may, without difficulty, agree that Wright's portrayal of the killing of Mary is not in any way designed to make Bigger a hero of the black protest against racial marginality. Rather, Bigger is created to accentuate the effects of suffocating social conditions that could turn an individual into an American "native son" raised in an atmosphere of transcendental hopelessness and weaned on the diet of violence, hatred and viciousness which provided the immediate platform for the launching of a backlash against American racism. Using the foregoing as its standpoint, this article examines white/black antipodes and race tensions in Richard Wright's Native Son. It employs the Freudian conceptual construct of the human psyche, divided into the id, ego and superego, as a theoretical framework. A parallel of the hypothesis is conceived to expound the white/black taxonomy in race discourse. In Freudian psychology, the id is irrational and it projects pleasure principles. The ego is, however, rational and mature, while the superego mediates between the id and the ego. These paradigms are used to explore the collective psyche of race theorists in the paper.
The objective of this study is to determine the relationship between unemployment and drug trafficking in Nigeria with particular reference to suspects in custody of the National Drug Law Enforcement Agency (NDLEA), Cross River State Command. Purposive sampling technique was adopted to select one hundred and twenty-seven (127) respondents (suspects) from the study area, to which standard questionnaires were administered. The generated data were statistically analysed using Pearson Product Moment Correlation analysis to estimate the relationship under study. The findings of the study revealed that there were significant direct relationships between unemployment and drug trafficking and between un-employability and illicit drug trade. Lack of entrepreneurial skills had a positive link with drug trafficking. As a solution, the study recommended that government at all levels should create or encourage the private sector to offer, more jobs for the teeming unemployed youths, promote small and medium scale enterprises for the unemployed through empowerment programmes and provide unemployment benefits for the jobless.
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