Suchergebnisse

Tulisan ini bertujuan untuk mengungkapkan hakikat reformasi yang digagas oleh Jamaluddin al-Afghani. Masalah utama yang dikaji adalah bagaimana konsep pembaruan Jamaluddin al-Afgani? Kajian ini merupakan studi literatur atau kajian pustaka yang berarti data bersumber dari berbagai literature buku yang terkait. Falsafah reformasi pembaharuan Islam berarti pemikiran membangun kembali seluruh sendi-sendi kehidupan umat Islam dalam bentuk yang baru. Gagasan falsafah reformasi pembaharuan yang dilontarkan Jamaluddin al-Afghani dilatarbelakangi rusaknya kehidupan umat Islam akibat penjajahan bangsa asing serta usaha-usaha pembodohan dan kemunduran umat Islam. Jamaluddin al-Afghani melakukan kampanye reformasi pembaharuan terhadap masyarakat Islam mencakup berbagai bidang; agama, politik, pendidikan, dan ekonomi.

This qualitative study aims to describe the relationship between the state and religion in the frame of Islamic thought. This qualitative research uses the descriptive-analytical method. All data comes from written materials related to the variables to be discussed and are relevant. In addition, a manual system does a bibliography search. The data were analyzed using the flow model Miles & Huberman. There are three views on the relationship between religion and the state. First, there is the view that Islam is a religion that regulates all aspects of life, including political or state affairs. Second the view that religion has nothing to do with the state and religion and state affairs must be separated. The third is the view that although Islam does not have a constitution, it has a set of ethical values for state life.

This study explored the concept of state in Lontara Latoa, which was used as a political reference in the kingdom of Bone since the Seventh Bone King La Tenrirawe Bongkangnge then became a political book in the land of Bugis. The concept of the state which was used as a theoretical reference was an institution of power that has a government apparatus, people, and zones or areas of power. These three elements would serve as theoretical instruments for sorting Latoa texts that talk about these three things. This research method was qualitative with the type of literature because the object of study studied was Latoa Lontara text. The data source of this research was Lontara Latoa collected by B.F. Matthes which was still written in Lontara script. The results of this study provided a state construct in the paradigm of the Bugis community as outlined in Lontara Latoa.