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Saint-Pierre and Sainte-Anne sit on opposite shores—both territorially and symbolically—of Martinique, a French territory in the Caribbean Sea. During the nineteenth century, Saint-Pierre was known as the "Sodom" of the Antilles, as a cosmopolitan city where decadence and liberal sexual mores were at the heart of bourgeois and elite culture. In 1902 Mount Pelée, the volcano that sits just above the city, erupted—killing Saint-Pierre's population of over thirty thousand within five seconds. Today, the black, volcanic sand beaches that line the coast remind visitors to Saint-Pierre of the city that once was. Sainte-Anne is a town with a far different reputation. During the 1950s it was known as a refuge for rebels, for people who contested the continued dominance of white and mixed-race elites in the lives of ordinary (mostly black) Martinicans, and was the center of the island's small cultural nationalist movement. Nearly fifty years later, the town retains that reputation—but Sainte-Anne is known for another reason, too, for it is home to one of Martinique's few meeting spaces for men who have sex with men, a secluded section at the end of the commune's most popular beach, Les Salines. This essay seeks to cross temporal, scalar, and disciplinary boundaries while revisiting tropes of queer invisibility that mark representations of same-sex desire in the Caribbean. Cycling from the world described in the 1901 erotic novel Une nuit d'orgie à Saint-Pierre, Martinique to field notes taken in 2010 among men who frequent Les Salines, this essay unites, in a provisional way, a scattered archive of same-sex desire on the island, while relating these desires critically to place. These archives ask us to reconsider a narrative that insists on movement—away from Martinique, away from the Caribbean, away from the global South—as the grounding force for a radical queer (of color) politics. Instead of privileging diasporic subjectivities, these markers of local presence and emplacement offer an alternative framing of what it means to stay put. They give us access to modes of queer relationality that resist documentation, but are indicative of the kinds of lives that certain subjects live: shot through with ambiguity and grounded in a refusal of fixed identity politics. Sand emerges as a compelling metaphor for this kind of theoretical and ethnographic intervention, as its ability to be diffuse yet still irreducibly material provides a model for one way to understand the memory of same-sex desire and gender transgression. Making use of fragments, then, this essay thinks simultaneously through the sexual politics of memory and landscape, linking queer presence to the sands of both Saint-Pierre and Sainte-Anne.

Review of:Pleasures and Perils: Girls' Sexuality in a Caribbean Consumer Culture. Debra Curtis. New Brunswick NJ: Rutgers University Press, 2009. xii + 222 pp. (Paper US$ 23.95)Economies of Desire: Sex and Tourism in Cuba and the Dominican Republic. Amalia L. Cabezas. Philadelphia PA : Temple University Press, 2009. xii + 218 pp. (Paper US$ 24.95)Queer Ricans: Cultures and Sexualities in the Diaspora. Lawrence La Fountain-Stokes. Minneapolis: University of Minnesota Press, 2009. xxvii + 242 pp. (Paper US$ 22.50)[First paragraph]Over the last ten years the field of Caribbean Studies has seen a precipitous expansion of work on sexualities, as recent review essays by Jenny Sharpe and Samantha Pinto (2006) and Kamala Kempadoo (2009) have observed. The three books under review here, all based on dissertation research and all published in 2009, make important contributions to this growing literature. While each one approaches sexual politics from a distinctive disciplinary, geographic, and theoretical vantage point, all three ask readers to take seriously the central place that sexual desires and practices occupy in the lives of Caribbean people, both at home and in the diaspora. Caribbean sexuality studies are still sometimes thought of as belonging to a domain outside of, or auxiliary to "real" politics, but these studies demonstrate without hesitation how sexuality functions as an important prism through which we might understand broader debates about ethics, politics, and economics in the region. Building from the insights of feminist theorists who connect the "private" realm to community, national, and global geopolitics, they show that sex is intimately connected to certain freedoms – be they market, corporeal, or political – as well as to their consequences. Taken together, they consider sexual subjectivity, political economy, and cultural production in unexpected ways and point to exciting new directions for the scholarship on sexuality and sexual politics in the region.

Presents an overview of the history, critical analysis and theoretical perspectives of key black scholars and activists on the transnational dynamics of modern race and racism. This book covers the transnational dynamics of modern race and racism in the Americas, the Caribbean, Africa, Asia, and Europe

The discursive programme WIR SIND ALLE BERLINER: 1884-2014 commemorated 130 years of the Berlin Conference and proposed a space for deliberation on the repercussions of this crucial event, offering thereby an occasion to analyse the ideological, economic, political, and humanitarian justifications that underlay colonialism and still frame the asymmetric relations between the West and the non-West today. The symposium accompanied the exhibition WIR SIND ALLE BERLINER: 1884-2014 at SAVVY Contemporary. The discursive programme took place from 26 February – 1 March 2015 at three different locations: ICI Berlin, KuLE Theater, and SAVVY Contemporary. ; Wir sind alle Berliner Part II: 1884-2014. Programme in Commemoration of the Berlin Conference , conference, ICI Berlin, 27–28 February 2015