Suchergebnisse

This study aims to explore the life journey of a man who wants to become a transfeminist woman through the perspective of masculinity studies. This study uses a qualitative method. The results of this study are as follows. First, Lara as a transfeminist made psychological changes by making herself a graceful figure, changing her love desires by loving men, and having aspirations of becoming a ballerina so that she is like a natural woman. Second, Lara as a transfeminist made physical changes to become a normal woman by wearing earrings and women's clothes, cooking, doing feminizing hormone therapy to grow breasts, and planning to do a sex reassignment surgery to have a vagina. Third, from the aspect of attitude, Lara's family that supports Lara's transformation from male to female has become a controversy. However, in society, Lara, who is a transfeminist, is still controversial and not everyone accepts the presence of transfeminism/LGBT. This can be seen in how society bullies and sexually harasses her. In the end, Lara, who was assigned as a male, actually turned into a female.

The research aims to describe masculinities contained in two Indonesian novels, Orang-orang Biasa and Rafilus. Specifically, the aims are divided into 2, namely (1) how the characters' behaviors that are represented in the Orang-orang Biasa and Rafilus reviewed from the psychology of masculinities perspective are, and (2) how the impacts of characters' behaviors on other people represented in the Orang-orang Biasa and Rafilus reviewed from the psychology of masculinities perspective. The theory used in this research was the psychology of masculinities which was related to the psychology of literature. The method used was descriptive qualitative which focused on narrative data exposure. The data collection technique used was a literature review. The data analysis technique was conducted with several steps, namely identifying the data, classifying the data, reducing the data, interpreting the data, describing the data, and verifying the data. The results showed that man's behaviors are represented in several forms. First, the men who have healthy behaviors are the ones who are strong, responsible, and honest. Second, the men who have unhealthy behaviors are the ones that have toxic masculinities which are represented in their behaviors that tend to hurt others and commit crimes.

This study explores oppression and trauma to ethnic Chinese minority women in Indonesia who experienced rape on the 12 May 1998 tragedy through literary data. The research method used was qualitative-narrative. The data source used was a novel titled Mei Merah (MM). The data analysis technique was carried out through stages that identified literary texts related to women's oppression from ethnic minorities; clarification of literary texts related to the oppression of women from ethnic minorities; data exposure; and data validation. The results show that ethnic Chinese women in Indonesia who experienced rape undergo trauma, impacting their psychological conditions. This was shown through Humaira, the novel's character, who experienced a phase of trauma, a phase of madness, and a phase of suicide due to rape. It happened because of a profound traumatic experience. Moreover, ethnic minority women who are raped often go abroad to remove traces because they feel ashamed and traumatized by being raped.

In a community, ethics have a connection with religion. A person whose religion is vital would respect the ethics associated with that religion. Along with the current technology development, community ethics have begun to change, whether quickly or slowly. In a community, this change of ethics happens because it follows the development within modernism and globalization. This study explores the ethical identification of Muslim women in Mandangin Island, Madura Island, East Java. This study uses an ethnographic method that refers to Spradley's. Data obtained from interviews with female informants who are categorized: adolescents, mothers, and grandmothers. Based on this research data, it is known that there are three ethics of Muslim women in Mandangin Island. First, they uphold ethics, who into this group (from young to old) do not want to ride a motorbike and wear jeans that are respected on and off the island. Second, those who carry out an ethical transformation, in this group, they (teenagers) adhere to manners while on Mandangin Island; however, they ride motorbikes and wear jeans outside the island. On the one hand, those who fall into this category want to appreciate and uphold ethics in the people of Mandangin Island and want to follow modernism. They want to be able to ride motorbikes and wear jeans like most women. Third, those who violate ethics. It is most unusual for the third category because Muslim women consider themselves to adhere to religion and ethics.

Criminology studies are related to crime studies. Criminology studies attract many academics because these studies are dynamic and can be included in various study areas, one of them is the study of criminology that is included in the study of literature. As a form of creation of the author, literature also raises things related to criminology. In this research, criminology is presented in the Indonesian literary essay. In this case, Indonesian literature is limited to Emha Ainun Najib's work in the form of literary essays. This qualitative-interpretive research study uses data sources from Slilit Sang Kiai (2013); Arus Bawah (2015); and Gelandangan di Kampung Sendiri (2015). The theory used in this research is criminology theory. Based on the analysis, it was concluded that Cak Nun as a cultural figure presented crimes in his literary essay, which is as follows. First, based on an analysis of the criminological context, the forms of crime in Emha Ainun Najib's work include, among others (1) crime of environmental destruction; (2) questionnaire manipulation crime; (3) murder crime; (4) crime of prostitution; and (5) white-collar crimes. Secondly, the tendency of crime to emerge in the work of Emha Ainun Najid through her three works, which is more towards the crime of the government to the people. Second, the tendency of crime that is raised in the work of Emha Ainun Najib through his three works are more directed at government crime against the people

This study aims to describe masculinity in literature and religion of China. The focus of this study are (1) how is the representation of masculinity in literature and religion in China, (2) how is the representation of the other side of masculinity literature and religion in China, and (3) how is masculinity literature and religion in relation to the relevance of social life in China nowaday. The theory used in this study is masculinity. This study used a qualitative descriptive method-style narrative and autoethnography exposure. Source of data used in the form of (1) literature study classical Chinese literature (Journey to the West, Story Classical Ming Dynasty, and The Plum in the Golden Vase or, CHIN P 'ING MEI Volume 1: The Gathering) and (2) autoethnography. The results show that masculinity in literature and religion in China is very strong. Masculinity in literature and religion in China comes in the form of leadership, courage, and responsibility; (2) the other side of masculinity literature and religion in China, namely concubinage and dominance in leadership; and (3) the masculinity literature and religion in relation to the relevance of public life represented that China upholds masculinity that looked at the country's leadership, the leadership of the household, and religious leadership.

Abstract. This article discusses "Derabat†written by Budi Darma using sociology of literature and Genetic Structuralist teories. It focuses on the writer's pont of view in protraiting Indonesian people. The analysis shows that social political condition of Indonesia in the writer's point of view (Budi Darma) is in a mass. It manifest through the conflicts that emerge among the political etiles and through the decrease of social participant of the "ordinary†class of Indonesian society.Key words: sociology of literature, genetic structurist

This research explained Indonesian literature in traditional knowledge perspective in narative form. This research used Indonesian novels which have traditional knowledge as data source. This studies used qualitative method with descriptive techniques (words, phrases, and sentences). The result showed that there are two segments of traditional knowledge in Indonesian literature. First, traditional knowledge about boat intricacies (boat history, how to make boat, and tree types for boat). Second, traditional knowledge about mushrooms (mushroom history, treatment using mushroom, and mushroom as gods). These showed that Indonesian literature is like other universal literature that raises traditional knowledge as an alternative knowledge for modern society.

This article is a synthesis of research related to litterateurs mapping in East Java. Therefore, this research aimed to explore the data collection techniques of the litterateurs in East Java. This research adopted a qualitative method since the researcher explained the data empirically. The researcher used four techniques in collecting the data, such as (1) using a direct interview with the litterateurs; (2) using database Sijati (East Java literature and litterateurs Information System); (3) using a database from the internet; and (4) using the snowball technique. The result of the research exposed that those four techniques have weaknesses such as direct interview was ineffectiveness during the pandemic, Sijati was not optimal to use for old age litterateurs, database from internet tended to be general, and snowball technique was subjective.

Planning and fostering literature in Indonesia is very important as an effort to preserve it, especially regional literature and develop its existence. This is important because literature has a noble function, namely voicing the heart and phenomena that occur in society. We see that the development of literature in Indonesia such as "living reluctantly to death does not want", is in a situation and condition of concern. Attention from the government and the community is still very minimal. Even though literature in Indonesia still seems to exist, it is solely due to literary activists, both individuals and communities who still care and love literature. This presents a challenge. Challenges in planning and developing literature in Indonesia. It is time for literary issues in Indonesia to be seriously designed by involving people or people who have concerns. Does not always depend on the country. Therefore, independence is needed in discussing the planning and development of literature in Indonesia. In this case the direct involvement of activists / local literary communities is needed. This thinking originated from several existing communities and can survive and even flourish in producing writers and developing literary works in Indonesia. Thus, it is not impossible if the Local Literature Community will provide encouraging results on the development of literature in Indonesia.

The phenomenon of radicalism has become the talk of the world community, one of which is marked by the entry of transnational ideology into Indonesia, this phenomenon has also penetrated universities. Radicalism is often associated with religion, although theoretically it can be related to social, politic, and other similar issues, but in fact radicalism is more prominent associated with religious issues. This phenomenon is interesting to study by exploring the scientific building of Islamic lecturers through a real question such as what is the construction of Islamic lecturers about radicalism and how do they think that radicalism does not flourish. The aim of this study is to explore the construction of Islamic religious lecturers on radicalism and their opinions so that radicalism does not flourish on campus. Research data collection used in-depth interviews with Islamic religious lecturers in East Java. Data analysis was performed with qualitative narratives and through Forum Group Discussions (FGD). The results of the study can be stated as follows, (1) The construction of Islamic lecturers at universities in East Java in general religious-nationalist (2) religious lecturers think that a strict policy is needed from campus leaders by optimizing the role of Islamic religious lecturers because radicalism is always associated with issues religion, so that radicalism does not flourish on campus.

The phenomenon of radicalism has become the talk of the world community, one of which is marked by the entry of transnational ideology into Indonesia, this phenomenon has also penetrated universities. Radicalism is often associated with religion, although theoretically it can be related to social, politic, and other similar issues, but in fact radicalism is more prominent associated with religious issues. This phenomenon is interesting to study by exploring the scientific building of Islamic lecturers through a real question such as what is the construction of Islamic lecturers about radicalism and how do they think that radicalism does not flourish. The aim of this study is to explore the construction of Islamic religious lecturers on radicalism and their opinions so that radicalism does not flourish on campus. Research data collection used in-depth interviews with Islamic religious lecturers in East Java. Data analysis was performed with qualitative narratives and through Forum Group Discussions (FGD). The results of the study can be stated as follows, (1) The construction of Islamic lecturers at universities in East Java in general religious-nationalist (2) religious lecturers think that a strict policy is needed from campus leaders by optimizing the role of Islamic religious lecturers because radicalism is always associated with issues religion, so that radicalism does not flourish on campus.

The development of literary communities in Indonesia which spread in every region receive less attention from the government. Literary communities can continue to productively produce works but struggle to survive. This article aims to providing recommendations related to planning and policy to overcome various kinds of Indonesian literary, especially problems in international arena, regional potentials, literary contests, or historiographic documentation of Indonesian literary works development. Literary communities should be optimally empowered through macro planning and policy to revitalize their self in each region. The author recommends several strategies to revitalize local literary communities, namely forming special institutions from independent governments, noting and archiving the development of the literary community from year to year, and setting aside grants for the literary community in each region. This recommendation is expected to overcome the problem of Indonesian literature in international arena.

This article explores the application of narratology and possible worlds theory in the study of religious literature in Indonesia. It begins by providing an overview of narratology and possible worlds theory and how these approaches can be applied to religious narratives. The significance of religious literature in Indonesia is then discussed, highlighting the role that these narratives play in shaping religious beliefs and practices. The article then explores the use of possible worlds theory in the study of Islamic epics, Javanese mystical texts, and Balinese Hindu texts, demonstrating the complex and multi-layered possible worlds created by these narratives. The section on reader responses examines how readers engage with and interpret religious texts, and how reader responses contribute to the construction of religious meaning. The conclusion summarizes the key insights gained from the study and explores the broader implications of this research for the study of religion and literature in other cultural and historical contexts.

This article examines the narrative strategies used in world religious literature, exploring how these texts create and convey meaning and how they shape religious beliefs and practices across different cultures and time periods. The article provides a theoretical framework for understanding narrative strategy in religious literature, exploring the role of historical and cultural contexts, characters, plot and structure, symbolism and metaphor, point of view and perspective, and intertextuality. By examining a range of religious texts, the article reveals the power of narrative to shape human experience and understanding, and the enduring influence of these narratives on our lives today. Ultimately, the article highlights the importance of narrative strategy in understanding and interpreting world religious literature, providing valuable insights into the stories, traditions, and beliefs of different cultures and religions.