The International Building Exhibition 1984/87 in Berlin constitutes one of the most remarkable examples to discuss "open architecture". Almost 10,000 dwellings were constructed or restored in the Kreuzberg districts adjacent to the Berlin Wall, inhabited about halfway by immigrants. The renowned author Esra Akcan, related in many ways to Turkey, Berlin and the USA, narrates the history and reverberations of this architectural-political event
Introduction: Translation beyond language -- Modernism from above. conviction about its own translatability -- Melancholy in translation -- Siedlung in subaltern exile -- Convictions about untranslatability -- Towards a cosmopolitan architecture
This article explores the architectural typology of the verandah by following its use in residential buildings during the post-Ottoman British colonization and Independence periods in Sudan and differentiating between the concepts of climate determinism and climate consciousness. It brings new archival family photographs and fieldwork to discuss a modern Sudan that is curiously absent from the scholarship of both African and Islamic architecture in order to write the global history of modernism in higher resolution. It shows that the verandah was a British colonial architectural device in the context of a distinct town planning strategy, conceived after the racist segregation of "white men" from "natives" and used for cooling purposes for the sake of colonizers' comfort in perceived tropical climates. Comparing Abdel Moneim Mustafa's designs to those of colonial architects such as Gordon Brock Bridgman and independence-era architects such as Peter Muller, the article defines climate consciousness as a position that resists colonial inequalities of climate determinism but does not reject international connections and the modern know-how of climatization. It shows that the colonial connotations of the verandah were transformed after Sudanese independence, thanks to its creative use by architects who critically employed the technical know-how progressed under the field of tropical architecture. The article identifies this approach as the search for a more equitable internationalism that struggled for self-determination in order to undo the domination of global empires but not foreclose cosmopolitanism.
In a recently discovered photograph of German architect Bruno Taut's retrospective exhibition at the Istanbul Academy of Fine Arts, which opened on 4 June 1938, Taut in-exile stands with Erica Taut and his assistant Şinasi Lugal in front of a display (see Figure 1). What interests me in this image is not so much the frontal figures who posed for it as the documentary value of the exhibit in the background, the photographs inside the photograph. These images display Taut's Siedlungen (residential settlements/collective housing projects), designed and constructed as part of the Berlin Housing Program (1924–33) just before Taut was exiled from Germany due to the rise of National Socialism. After stays in Russia and Japan, Taut moved to Turkey, where he became head of the Architecture Department at the Istanbul Academy. Through a seminar and a studio he taught on Siedlung, he participated in a translation of the idea of collective housing that would shape the discursive space and practice of architecture in Turkey for decades to come. Most of the images in the exhibition were taken by the now-famous photographer Arthur Köster. The exhibit bears witness to the fact that Turkish architects were exposed not only to the influential Siedlungen of the Weimar period in Germany but also to their soon-to-be canonical photographs earlier than most of their colleagues around the world.
"This book brings together essays by established and emerging scholars that discuss Pakistan, Turkey, and their diasporas in Europe. Together, the contributions show the scope of diverse artistic media, including architecture, painting, postcards, film, music, and literature, that has responded to the partitions of the twentieth century and the Muslim diasporas in Europe. Turkey and Pakistan have been subject to two of the largest compulsory population transfers of the twentieth century. They have also been the sites for large magnitudes of emigration during the second half of the twentieth century, creating influential diasporas in European cities such as London and Berlin. Discrimination has been both the cause and result of migration: while internal problems compelled citizens to emigrate from their countries, blatant discriminatory and ideological constructs shaped their experiences in their countries of arrival. Read together, the Partition emerges from the essays in Part I not as a pathology specific to the Balkans, Middle East, or South Asia, but as a central problematic of the new political realities of decolonization and nation formation. The essays in Part II demonstrate the layered histories and multiple migration paths that have shaped the experiences of Berliners and Londoners. This analysis furthers the study of modernism and migration across the borders of, not only the nation-state, but also class, race, and gender. As a result, this book will be of interest to a broad multidisciplinary academic audience including students and faculty, artists, architects and planners, as well as non-specialist general public interested in visual arts, architecture and urban literature"--
