Suchergebnisse

In Arendt the domestic sphere is the other of the political sphere. In this contribution, however, the house will be described directly. Firstly, by reconstructing some of the different dichotomies included in the macro-differentiation between house and square; secondly by probing the connections and ties that bind house and square. Thirdly, by trying to read the modern emergence of the two poles «society» and «interiority» as a double process of simultaneous expansion and concentration of domestic semantics and domestic performances. ; In Arendt la sfera domestica è il grande altro della sfera politica. In questo contributo la casa sarà però descritta direttamente. In primo luogo, ricostruendo alcune delle diverse dicotomie comprese nella macro-differenziazione tra casa e piazza; secondariamente scandagliando i nessi e i legami che stringono casa e piazza. In terzo luogo, si proverà a leggere l'emersione moderna dei due poli «società» e «interiorità» come un doppio processo di contemporanea espansione e concentrazione della semantica domestica e delle prestazioni domestiche.

Fake news, Post-Truth are now entries into the ordinary language of contemporary politics to denote - with anxiety and concern - the definitive rupture of the relationship between truth and politics. A relationship that has never been idyllic and that cannot be, constitutively, idyllic, but which now seems to have reached a point of no return. Glossing the reflections of Hannah Arendt in Truth and Politics and pointing out two areas of "political licence" - that is, two areas where, inevitably, politics cannot be judged on parameters of truth - this contribution aims to treat the weakness of shared truths not as a cause of the crisis of democracies, but as a symptom of a more radical problem, an extreme subjectivism that leads to loneliness and intolerance towards any relationship based on trust. ; Fake news, Post-Truth son palabras que han entrado en el lenguaje ordinario de la política contemporánea para denotar -con ansiedad y preocupación- la ruptura definitiva de la relación entre verdad y política. Una relación que nunca ha sido idílica y que constitucionalmente no puede serlo, pero que ahora parece haber llegado a un punto sin retorno. Glosando las reflexiones de Hannah Arendt en Verdad y Política y señalando dos áreas de «licencia política» - es decir, en las que, inevitablemente, la política no puede juzgarse en función de los parámetros de verdad -, esta contribución pretende tratar la debilidad de las verdades compartidas no como la causa de la crisis de las democracias, sino como un síntoma de un problema más radical, un subjetivismo extremo que desemboca en soledad e intolerancia hacia cualquier relación de confianza.