Suchergebnisse

Dedication -- Acknowledgments -- Contents -- List of Figures -- Chapter 1: Introduction -- Media Research Across Generations: From Exile Television to Internet -- The Place: Los Angeles as a Global Hub for Media and Migration -- The People: Who Is This Book About? -- Posing Research Questions from an Insider-Outsider Position -- The Field: Delineating the Parameters and Practice of Online-Offline Research -- The Structure of This Book -- Notes -- Bibliography -- Chapter 2: Theories of Migrancy and Media -- Digital Diaspora -- The Digital Production of Second-Generation Identity -- Mediating Cultural Identity -- Affordances, Uses, and Practices -- Notes -- Bibliography -- Chapter 3: Memory -- Digitally Photographing Haft Sin -- Blogging Persia -- Gamification of the Coup -- Remediating Pop Cultural Nostalgia -- Conclusion -- Notes -- Bibliography -- Chapter 4: Race -- Visibly Different, a Different Kind of Visible -- Racially Ambivalent Bodies, Decisive Representations -- Gendering Middle Eastern-Ness -- Pan Middle Eastern American-Ness -- Forming a Diasporic Anti-Racism -- The Sustained Invisibility of Second-Generation Stories -- Conclusion -- Notes -- Bibliography -- Chapter 5: The Green Movement -- Smartphone Videos and the International Formation of "The People" -- Transnational Identification with the Movement -- Screening the Movement -- Simultaneity and the Live-ness of Being Online -- Co-hashtagging and Sharing YouTube Remixes -- Conclusion -- Notes -- Bibliography -- Chapter 6: Conclusion -- Digital Styles, Diasporic Selves -- Notes -- Bibliography -- Index

Sarah Pink, Heather Horst, John Postill, Larissa Hjorth, Tania Lewis & Jo Tacchi, Digital ethnography: Principles and practice, Los Angeles: SAGE Publications, 2016, 202 pp., ISBN 978-1-4739-0238-1, € 38,60 (pbk).

This book explores how the children of Iranian immigrants in the US utilize the internet and develop digital identities. Taking Los Angeles—the long-time media and cultural center of Iranian diaspora—as its ethnographic field site, it investigates how various web platforms are embedded within the everyday social, cultural, and political lives of second generation Iranian Americans. Donya Alinejad unpacks contemporary diasporic belonging through her discussion of the digital mediation of race, memory, and long-distance engagement in the historic Iranian Green Movement. The book argues that web media practices have become integral to Iranian American identity formation for this generation, and introduces the notion of second-generation "digital styles" to explain how specific web applications afford new stylings of diaspora culture.

This book explores how the children of Iranian immigrants in the US utilize the internet and develop digital identities. Taking Los Angeles - the long-time media and cultural center of Iranian diaspora - as its ethnographic field site, it investigates how various web platforms are embedded within the everyday social, cultural, and political lives of second generation Iranian Americans. Donya Alinejad unpacks contemporary diasporic belonging through her discussion of the digital mediation of race, memory, and long-distance engagement in the historic Iranian Green Movement. The book argues that web media practices have become integral to Iranian American identity formation for this generation, and introduces the notion of second-generation ?digital styles? to explain how specific web applications afford new stylings of diaspora culture

This paper presents a small-scale case study of the Facebook page, Europe Says OXI, and a group of political activists spread across European cities who are affiliated with the page. It focuses on how digital communications practices play a role in social movement participation, and follows these young people's practices and stories as they move between different forms of mediated communication. This shows how activists use social media to apply mobilization frames that align with their shared ideological tenets, display emergent forms of leadership, and negotiate the use of media within moral frameworks. The argument complicates theories of connective identity and connective action, which some scholars discuss as a new mode of practice produced through the uptake of social media within contemporary social movements. It challenges the idea that these new modes are replacing older notions of collective identity by being personalized, leaderless, and eschewing ideology. Moving beyond seeing collective and connective in opposition, the paper attempts to build a concept around the emic term, 'online camaraderie', taking it as a felt sense of shared connection to the movement, its events, places, and its other participants. It suggests that understanding how a sense of camaraderie is mediation requires further theoretical and methodological reflection on how to trace the traversal of the affective relationships that the social movement relies on across various means of communication.

This paper explores how children of Iranian immigrants engage with internet media in processes of identity formation. It conceptually centralizes places of home in order to bring together literatures on diaspora and digital media in order to understand the case of the second-generation immigrant home. It argues that this partially mediated home is both connected/mobile and emplaced/embodied. It is in this sense that the article discusses processes of locating home, in the sense of both a narrated discovery and a materially situated formation. The findings are generated from ethnographic fieldwork among second-generation Iranian Americans in Los Angeles carried out over a period of twelve months as part of an ongoing doctoral project with a focus on respondents' everyday practices of internet usage.

AbstractIn this article I examine Iranian diaspora blogs in an attempt to understand how Iranian bloggers outside Iran create and occupy online transnational spaces. Although it is acknowledged that the internet does not make offline borders and bodies redundant, there is a need to understand how the awareness of bodily presence in offline locations and situations continually informs and shapes online expressions. Through content analysis of English language blogs by Iranians based in the USA and Canada, as well as interviews with diaspora Iranians who read and write these blogs, I advance a concept of 'transnational embodiment'. The importance of physical travel to, proximity to, and sensory impressions of particular places within two bounded, politically distinct nation‐states shows that diasporas rely heavily on embodied experience in constructing transnational spaces and not only on psychic ties and recalled memories. Members of the second‐generation Iranian diaspora reveal unique types of embodied ties to a diaspora 'home' through their apparent search for authenticity.

In this comparative article we offer a critical overview of the articles included in this Special Issue, paying attention to common patterns and distinctive features. We do so by exploring the ways in which Somali migrant women living across different cities in Europe engage in everyday digital practices. The central question that underlines this comparative investigation is how transnational multi-sitedness, different generations and urban localities play a role in contemporary Somali diasporic formations and take shape through digital media. We consider the multi-sitedness of Somali diaspora in light of the emergent transnational potentials of communications technologies, while keeping in focus gendered dynamics and intersectional aspects; how generation plays into processes of diasporic cultural change and continuity; and how spatial relationships of belonging are shaped by the communicative spaces that mobile devices and software platforms afford. Our findings show that to better understand the role of digitally mediated experiences, we need to focus on everyday media environments within contexts of international mobility across continental borders marked by postcolonial traces.

This article examines the ways in which experiences of homeland take shape through the use of social media among first- and second-generation Kurdish migrants living in Milan and surrounding areas in the Lombardy region of Italy. Drawing on a short-term ethnographic study of social media practices carried out in spring and summer 2018, the paper presents and compares the uses of social media among two migrant generations and conceptualizes homeland as a mediated experience that takes shape through people's everyday social media practices. This approach to homeland can account for the multiple ways in which the affordances of digital platforms and the subjective aspects of homeland are interconnected with one another through social media practices. The paper is part of the Global Perspectives, Media and Communication special issue on "Media, Migration, and Nationalism," guest-edited by Koen Leurs and Tomohisa Hirata.

Recent attacks on scientific authority have intensified calls for climate scientists to seek out a more active stake in public engagement. Yet, today's media landscape presents scientists with the challenge of gaining the epistemic trust of diverse audiences. This article qualitatively investigates how publicly engaged academic climate researchers imagine the public as they partake in various science communication practices. It finds that scientists' strategies for securing public trust in their epistemic authority and defining their own public role vary with the media public they are addressing. Their communications reflect an oscillation between filling a "knowledge deficit" and communicating complex "truth tensions."

The first global pandemic of the information age has revealed how the coordinated spread of accurate information and the communication of relevant expert knowledge rely on functioning media channels, platforms, and institutions. As such, the coronavirus pandemic has exposed, and sometimes even catalyzed, longer-running societal processes through which traditional gatekeepers of scientific truth and expertise have been challenged or side-stepped, as alternative actors and institutions have taken the media stage and influenced policymaking spheres. To what extent has the changing media landscape contributed to (dis)trust in expertise? How do different political contexts shape the dynamics between science, policy, and diverse media publics? And in which ways does the contemporary spread of (mis/dis)information take shape? The articles in this collection address these questions by presenting original empirical analyses from a range of geographic and disciplinary vantage points.

AbstractThere is a methodological tendency in work on diaspora and digital media for quantitative investigations to approach diaspora in static ways that contrast with theories of diaspora as a dynamic cultural formation. On the other hand, qualitative, ethnographic work tends not to engage with digital methods and quantitative data‐driven investigation. In this article, we sketch this methodological and disciplinary disconnect and address it by proposing a model for understanding digitally mediated formations of diaspora that combines digital methods techniques with a sensitivity to ethical and theoretical discussions of migration and diaspora. Drawing on interpretive epistemologies and feminist research ethics, we present a case study analysis of a locally informed, Turkish–Dutch issue. We argue for a method that produces 'mattering maps'. This involves tracking and visualizing digital traces of an issue across web platforms (Google Search results, Facebook pages, and Instagram posts) and integrating this with an analysis of the face‐to‐face interview responses of a key issue actor.