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Do laws regarding violence against or sexual exploitation of young people recognise gendered and other power dynamics? Cross‐national comparison of legal texts can illustrate the benefits of framing issues of violence/gender/youth in certain ways and offer critical reflection on particular legal frameworks or cultural understandings. This policy review is based on an analysis of select laws regarding gender‐related violence (GRV) as relates to young people in Italy, Ireland, Spain and the UK. Here, GRV is defined as sexist, sexualising or norm‐driven bullying, harassment, discrimination or violence whoever is targeted. It therefore includes gender, sexuality and sex‐gender normativities, as well as violence against women and girls. A tension emerges between granting young people agency and recognising the multiple, intersecting power relations that might limit and shape that agency. This article draws out the implications for the UK in particular, highlighting the absence of preventative measures and the need for a broader approach to combat GRV.

The first book of its kind, Sociology and the New Materialism explores the many and varied applications of new materialism, a key emerging trend in 21st century thought, to the practice of doing sociology. Offering a clear exposition of new materialist theory and using sociological examples throughout to enable the reader to develop a materialist sociological understanding, the book: Outlines the fundamental precepts of new materialism Explores how materialism provides new perspectives on the range of sociological topic areas Explains how materialist approaches can be used to research sociological issues and also to engage with social issues. Sociology and the New Materialism is a clear and authoritative one-stop guide for advanced undergraduates and postgraduates in sociology, cultural studies, social policy and related disciplines

This article offers a critical assessment of the challenges for policy- and practice-oriented social research of 'diffractive methodology' (DM): a post-representational approach to data analysis gaining interest among social researchers. Diffractive analyses read data from empirical research alongside other materials – including researchers' perspectives, memories, experiences, and emotions – to provide novel insights on events. While this analytical approach acknowledges the situatedness of all research data, it raises issues concerning the applicability of findings for policy or practice. In addition, it does not elucidate in what ways and to what extent the diffractions employed during analysis have influenced the findings. To explore these questions, we diffract DM itself, by reading it alongside a DeleuzoGuattarian analysis of research-as-assemblage. This supplies a richer understanding of the entanglements between research and its subject-matter, and suggests how diffractive analysis may be used in conjunction with other methods in practice- and policy-oriented research.

This article suggests that citizenship should be seen not as a status to be acquired, lost or refused by an individual. Rather it is an emergent and relational capacity produced and reproduced in everyday material interactions, across a spectrum of activities from work to lifestyle practices. We examine one example of such a material interaction: the engagements that young people have with sexualities education. To aid this endeavour, we apply a new materialist, relational framework that addresses the micropolitical interactions between humans and non-human materialities. Using data from two studies of sexualities education, we assess how the capacities produced during sexualities education interactions – such as a capacity to express specific sexual desires or to manage fertility proactively – contribute inter alia to young people's 'becoming-citizen'. Informed by this analysis, we argue that sociology may usefully apply a bottom–up model of citizenship as becoming, constituted materially from diverse engagements.

Sociology has focused predominantly upon 'collective memories' and their impact on social continuity and change, while relegating individual memories to the status of an empirical data resource for research on experiences and identity construction or maintenance. This article suggests, however, that sociology has overlooked the part individual memories play in social production. It applies a post-anthropocentric, new materialist ontology, in which bodies, things, social formations, ideas, beliefs and memories can all possess capacities to materially affect and be affected. To explore the part that personal memory can play in producing the present and hence the future, data from in-depth interviews in a study of adults' food decision-making and practices are reported. Personal memories deriving from earlier events affect current food practices, and these contribute to the materiality of people's consumption of food stuffs. The article concludes by reflecting on the wider importance of personal memory for sociological inquiry and memory studies.