Under the presidency of Andrés Manuel López Obrador, Mexico has abandoned plans for a more humane migration policy. Faced with increasing flows of asylum seekers from elsewhere in the hemisphere, the Mexican government has adopted a strategy of control and enforcement that mirrors the US approach.
In 2022, Mexico commemorated the centenary of the death of Ricardo Flores Magón, whose work with his brothers as newspaper publishers and leaders of a political movement helped bring about the fall of a Mexican dictator. Their cross-border activities also challenged white supremacy in the United States.
The disadvantages faced by Mexican migrants, the challenges of their integration into US society, and the question of the rights due to noncitizens are at the core of the immigration debate in the United States.
The Microfoundations of Diaspora Politics examines the various actors within and beyond the state that participate in the design and implementation of diaspora policies, as well as the mechanisms through which are constructed by governments, political parties, diaspora entrepreneurs, or international organisations
The debate about public memory has intensified in Mexico in a time of widespread violence and human rights abuses, particularly in the context of the guerra contra el narco (war against drug cartels) that began in 2006. Confronting government narratives that criminalize victims of enforced disappearance and criminal violence, and the state's failure to bring the perpetrators to justice, families of victims and other activists have led a struggle for truth, justice, memory and reparations. Through diverse memorial interventions across the country, they call attention to the continuities in state violence over time, and the need for memorial spaces that transform the structural conditions underlying different forms of violence and state neglect.
The widespread violence in Mexico by state and nonstate actors since the government launched a military strategy against drug cartels in 2006 has generated demands for justice, including spaces of mourning and commemoration that recognize hundreds of thousands of Mexican nationals and migrants from other countries who have been killed or disappeared. Creating memorial spaces for ongoing forms of violence whose perpetrators and victims are hard to define has proven difficult from a bureaucratic, political, and aesthetic perspective. This article examines and contrasts three commemorative and transformative memorial interventions to show that in a context that lacks a clear transition and access to justice, memory activists respond to the state in a playing field that is not simply concerned with a politics of memory—who gets to decide how to remember the past—but with delineating the past from both the present and the future in the first place: a politics of time.