Suchergebnisse

Penelitian ini berbasis pada kajian library research (kajian kepustakaan). Secara garis besar, penelitian ini berisikan tentang alur isi, cakupan makna pendidikan agama dan keagamaan, serta cara pandang Antonio Gramsci dalam melihat realitas. Kegelisahan utama penelitian ini adalah peneliti menengarai bahwa pemberlakuan PP No 55 Tahun 2007 ini merupakan bentuk intervensi dan hegemoni pemerintah terhadap indepensi yang sudah bertahun-tahun lama ada di dalam pendidikan agama dan keagamaan. Namun, selain adanya kerangka hegemonik, peraturan pemerintah ini, sebenarnya, juga memiliki dampak positif. Yakni, adanya legal standing bagi pemerintah untuk dapat membantu pengembangan pondok pesantren. Pada intinya, peneliti beranggapan – pastinya melalui paradigma Gramsci – bahwa PP. No. 55 Tahun 2007, kerapkali diselewengkan pemerintah daerah ataupun pusat sebagai strategi politik populer demi merajut dukungan yang besar, khususnya dikalangan umat Islam. Keywords: PP. No 55 2007, Hegemoni Antonio Gramsci

Penelitian ini berbasis pada kajian library research (kajian kepustakaan). Secara garis besar, penelitian ini berisikan tentang alur isi, cakupan makna pendidikan agama dan keagamaan, serta cara pandang Antonio Gramsci dalam melihat realitas. Kegelisahan utama penelitian ini adalah peneliti menengarai bahwa pemberlakuan PP No 55 Tahun 2007 ini merupakan bentuk intervensi dan hegemoni pemerintah terhadap indepensi yang sudah bertahun-tahun lama ada di dalam pendidikan agama dan keagamaan. Namun, selain adanya kerangka hegemonik, peraturan pemerintah ini, sebenarnya, juga memiliki dampak positif. Yakni, adanya legal standing bagi pemerintah untuk dapat membantu pengembangan pondok pesantren. Pada intinya, peneliti beranggapan – pastinya melalui paradigma Gramsci – bahwa PP. No. 55 Tahun 2007, kerapkali diselewengkan pemerintah daerah ataupun pusat sebagai strategi politik populer demi merajut dukungan yang besar, khususnya dikalangan umat Islam. Keywords: PP. No 55 2007, Hegemoni Antonio Gramsci

This paper examines the basic state relating to religion and the state. Which of these reforms emerged as a different response between Islamic nationalist groups and secular nationalist groups. Islamic nationalist groups ask for a state based on religion. While secular functionalist groups believe that in the basic formulation of the state, religion must be separated from the state. The first opinion (Islamic nationalists) is based that the majority of Indonesia's population is Muslim, and conversely the second group holds that Indonesia is a plural state consisting of various groups by wanting Pancasila as the basis of the state. This paper uses descriptive literature study method, meaning that materials are collected from various literatures in order to collect data relating to religious and state relations according to Sukarno. So that it can be understood that the separation of religion and state in Sukarno's view there are at least three main points. Besides that, Sukarno's thoughts were also inspired by Kemal Attatur from Turkey and Ali Abdurraziq and other reformers. The separation of religion and state is done for the sake of national unity, bearing in mind that the Indonesian nation is a plural nation. The separation of religion and state in question will not rule out the teachings of Islam, and the building of nationalism in question is not chauvinism, but nationalism which makes Indonesian people become servants of God who live in the spirit and soul of religion.

This paper describes the Teungku Dayah political communication model in maintaining the harmony of Muslims in Aceh. Political turmoil in society often creates unrest, as it separates religious and political values. On the other hand politics is actually very instrumental in the development of Islam in Aceh. Teungku Dayah is the main actor and key figure in political development in Aceh. As a public figure, Teungku Dayah has a stake in the mass vote in the regional elections, the president and other political contests. This research is an analysis of the phenomenon of Teungku Dayah's political role in maintaining the harmony of the people. The technique of data collection used was direct observation, and the data were analyzed by describing the actions of Teungku Dayah's political role. The research concludes that Teungku Dayah has its own system and character in guarding Aceh's political development. He uses the Islamic boarding school and the dayah institutionas media for political communication. But the shift in values in instant politics makes Teungku Dayah's political communication power limited to front stage politics. Further research is necessary on political communication in Teungku Dayah, since political communication is a dynamic study, as dynamic as the conditions in Aceh.

This study discusses the practice of wearing hijab among students of the Islamic Institute of Al-Aziziyah Bireuen. This research is an empirical legal study that employs an Islamic legal approach, specifically the maṣlaḥah theory and legal politics. Utilized data collection methods include literature reviews, interviews, and observations. The findings of this study indicate that there are divergent opinions among fiqh scholars concerning the issue of niqāb. Guarantees of protection and comfort in interacting with the general public encourage the use of niqāb. The practice of wearing niqāb by Al-Aziziyah students is carried out on an essential awareness and upholds the values of adherence to the recommendations of Shari'a and regulations set by the educational institution where they study. Al-Aziziyah Islamic institute students use the niqāb, without judging it as a compulsion, let alone rebelling against the requirements for wearing the niqāb. They even feel the benefits of using the niqāb as part of the identity of a Muslim woman. This study also concludes that, from a legal standpoint, the Aceh Qanun regarding Muslim attire and tawṣiyah from the Ulama Consultative Council is a government policy intended to protect and advance the community. It is especially to be better and more dignified, as the primary objective of Islamic law is to improve humanity.