Suchergebnisse

AbstractThe nature of our relationships with nonhuman animals is complex and varies greatly across different types and species of animals. The goal of the current research is to investigate the differences that exist in our perceptions of animals based on their type, specifically by focusing on the phenomenon of compartmentalization. Two studies investigated the compartmentalization of farm animals relative to other types of animals (e.g., pets, wild animals). In Study 1, a greater tendency to compartmentalize farm animals correlated negatively with the attribution of a higher status to these animals, with more differentiated perceptions between the standing of farm animals and pets, and with a lower inclusion of animals in the self. In Study 2, different justifying beliefs taping into human superiority, the endorsement of carnism, and feeling threatened by vegetarianism mediated the negative relation between compartmentalization of farm animals and the negative emotional outcomes felt when eating meat. Together, these findings confirm the relevance of applying the notion of compartmentalization to the specific realm of human–animal relations.

The aim of this paper is to apply a newly developed theoretical model to the understanding of how a new linguistic identity becomes integrated in immigrants' self-concept. While intergroup theories have addressed the situational changes in social identities, the longer-term processes underlying developmental changes in identities and their integration within the self remain to be identified. Relying on developmental and social cognitive principles, we aim to explain the specific processes by which a new linguistic identity develops and becomes integrated within the self over time. We focus on the particular situation of new immigrants in Québec who need to integrate new linguistic identities (French, English). The social factors that facilitate versus impede these change processes and the consequences associated with the integration of a new linguistic identity are also discussed.

Two correlational studies of activists examined the association between belonging to community organizations or groups and sustained activism within a particular domain. In Study 1 (N = 45) larger activist networks, controlling for activist identification and greater political knowledge, were associated with stronger activism intentions. In Study 2 (N = 155), larger Time 1 peace activism social networks were associated with more Time 2 peace activism and, via Time 2 activism, with sustained activism at Time 3. In contrast, Time 1 nationalist and party political identities were inhibiting factors of peace activism at Time 2, and indirectly at Time 3. In addition, larger peace activism networks at Time 1 were associated with greater international human rights activism and Christian activism at Time 3, but not as consistently with other forms of cross-domain activism. The possible organizing principles for these interrelationships are discussed.

AbstractAmericans' support for policies targeting Muslims was hotly debated during the 2016 presidential campaign. This study of U.S.‐born White Americans seeks to move beyond explanations of this political polarization as a matter of liberal versus conservative, Democrat versus Republicans by focusing on the content of the superordinate American identity, in terms of how inclusive versus exclusive it is. In line with the ingroup projection model, we expected that a more inclusive representation of the American identity would be related to support for more welcoming (rather than hostile) policies about Muslim people. White Americans (N = 237) were recruited online during the 2016 U.S. presidential campaign (June 2016). Results supported our hypothesis and showed the independent associations of identity inclusiveness and exclusiveness with policy support. This study makes three important contributions to a growing literature on the relation between national identity representations and hostility toward immigrants and minorities: (1) directly and independently measuring inclusive and exclusive representations of the superordinate identity, alongside national identity, party affiliation, and political ideology; (2) focusing on Muslims, an understudied group targeted by a great deal of divisive political rhetoric in the 2016 campaign; and (3) considering policy support rather than general attitudes.

People cooperate every day in ways that range from largescale contributions that mitigate climate change to simple actions such as leaving another individual with choice - known as social mindfulness. It is not yet clear whether and how these complex and more simple forms of cooperation relate. Prior work has found that countries with individuals who made more socially mindful choices were linked to a higher country environmental performance - a proxy for complex cooperation. Here we replicated this initial finding in 41 samples around the world, demonstrating the robustness of the association between social mindfulness and environmental performance, and substantially built on it to show this relationship extended to a wide range of complex cooperative indices, tied closely to many current societal issues. We found that greater social mindfulness expressed by an individual was related to living in countries with more social capital, more community participation and reduced prejudice towards immigrants. Our findings speak to the symbiotic relationship between simple and more complex forms of cooperation in societies.