Suchergebnisse

Abstract: This research described the works of Faith-Based Leaders in the Bangsamoro1[1] Autonomous Region in Muslim Mindanao (BARMM) on Islamic law principles for preventing and transforming violent extremism to understand good leadership misconceptions of Islamic teachings and misunderstanding about the meanings of Jihad. However, the contribution of Ulama to this issue was that they were the successors, mediators, reconcilers, ambassadors, and arbitrators of Islam against violent extremists. The objective of Islamic law was to protect the public interest, and human dignity, spread peace and development of society, and comprehend the wisdom behind the Islamic teachings towards community, which were peace, order, harmony, tolerance, compassion, moderation, and moderation justice. This study aimed to safeguard vulnerable young people and adults from the threat those face from extremist or radicalized views. It places a duty on public sector organizations to prevent people from being drawn towards such views and ensures that support is in place for vulnerable people. This study was an effort of the Technical Working Group (TWG) of Faith-Based Leaders headed and managed by Anwar Radiamoda, which United Nations Development UNDP supported. This study also was mainly quantitative and explanatory, and it deals with significant and analyses the concepts of Jihad in Islam and Islamic Law in achieving peace and civilization. This study also gave awareness and information to the youth, researchers, learners, and Muslim Faith-based leaders in Lanao del sur and the Bangsamoro. Part of the main recommendations was that the government recognize the role of faith-based leaders and Ulama in peacebuilding and development and institutionalize the madaris in our county in general; and the Muslim areas in particular. Abstrak: transformasi pembelajaran sangat dipengaruhi oleh kepemimpinan, supervisi, dan kinerja guru. Kepemimpinan memiliki peran yang sangat penting dalam mewujudkan transformasi pembelajaran, sedangkan supervisi merupakan kegiatan pembinaan tentang bagaimana membantu guru dalam meningkatkan pengajaran menggunakan e-learning, sedangkan kinerja guru adalah bagaimana melihat hasil kerja yang dicapai guru dalam mewujudkan transformasi pembelajaran. Penelitian ini mendeskripsikan karya-karya Pemimpin Berbasis Iman di Bangsamoro. Daerah Otonom di Muslim Mindanao (BARMM) tentang prinsip-prinsip hukum Islam untuk mencegah dan mengubah ekstremisme kekerasan untuk memahami kesalahpahaman kepemimpinan yang baik tentang ajaran Islam dan kesalahpahaman tentang makna Jihad. Namun, kontribusi ulama dalam masalah ini adalah bahwa mereka adalah penerus, mediator, rekonsiliasi, duta besar, dan arbiter Islam melawan ekstremis kekerasan. Tujuan hukum Islam adalah untuk melindungi kepentingan umum, dan martabat manusia, menyebarkan perdamaian dan perkembangan masyarakat, dan memahami hikmah di balik ajaran Islam terhadap masyarakat, yaitu perdamaian, ketertiban, kerukunan, toleransi, kasih sayang, moderasi, dan keadilan moderasi. Studi ini bertujuan untuk melindungi kaum muda dan orang dewasa yang rentan dari ancaman yang dihadapi dari pandangan ekstremis atau radikal dengan menempatkan tugas pada organisasi sektor publik untuk mencegah orang tertarik pada pandangan seperti itu dan memastikan bahwa dukungan tersedia untuk orang-orang yang rentan. Studi ini merupakan upaya Technical Working Group (TWG) Faith-Based Leaders yang dipimpin dan dikelola oleh Anwar Radiamoda, yang didukung oleh United Nations Development UNDP. Kajian ini juga sebagian besar bersifat kuantitatif dan eksplanatori, serta membahas signifikansi dan analisis konsep-konsep Jihad dalam Islam dan Hukum Islam dalam mencapai perdamaian dan peradaban. Studi ini juga memberikan kesadaran dan informasi kepada para pemuda, peneliti, pelajar, dan pemimpin berbasis Iman Muslim di Lanao del sur dan Bangsamoro. Bagian dari rekomendasi utama adalah bahwa pemerintah mengakui peran para pemimpin berbasis agama dan Ulama dalam pembangunan, perdamaian dan melembagakan madaris di daerah kita secara umum; dan daerah muslim pada khususnya. Kata-kata kunci: Kepercayaan Berbasis Pemimpin, Ulama, Hukum Islam, Mencegah EkstremismeKekerasan, BARMM.

This book examines immigration and settlement patterns in Britain and at the civic position of ethnic minorities by outlining the development of race relations in the political context. It analyses the numbers, turnout patterns, voting behaviour and attitudes of the ethnic minorities to the political process and of the political parties to these minorities. In conclusion the author argues that the positive involvement of ethnic minorities in the political process, and in all aspects of British public life, is the genuine, long-term solution both to racial disadvantage and discrimination at

This book examines immigration and settlement patterns in Britain and at the civic position of ethnic minorities by outlining the development of race relations in the political context. It analyses the numbers, turnout patterns, voting behaviour and attitudes of the ethnic minorities to the political process and of the political parties to these minorities. In conclusion the author argues that the positive involvement of ethnic minorities in the political process, and in all aspects of British public life, is the genuine, long-term solution both to racial disadvantage and discrimination at.

This research paper describes the sociological contributions of Shah Waliullah. His period of life was famous for political instability, social degeneration, moral deterioration and religious decadence. An all-round decline was visible. In such a suffering state of affairs Shah Waliullah appeared as political, religious and social reformist. He focused on moderation and justice for a purpose to oust society from the quagmire of social vices. Along with this, he also adopted a rational approach rather than traditional methodology to have remedy for social pathologies. In this line, he imparted the concept of the development of society. He has used word Irtiqafat for the development of society in his scholarship Hujjaj Allah al-Baligha. This research paper discusses the social evolution of society which gets completed in four stages. Keywords: Shah Waliullah, Sociology

Ibn Abidin (1784-1836) was the first scholar in the Muslim
world to discuss the meaning and legal character of insurance.1
Islamicity of insurance has been under discussion since then. Opinions
regarding legitimacy, adoption, and adaptability of insurance are
numerous. Recently, however, a consensus was emerging for adapting
insurance in the name of takafol and solidarity. As a result, several
Islamic takafols and solidarity companies have been established since
1979. During the last decade the Council of Islamic Ideology Pakistan
(ClIP) reviewed the operations of the existing takafols in order to find
a suitable model for Pakistan.2 While declaring all of them incompatible
with the injunctions of Islam, the ClIP proposed its own model of
takafol, instead. Its rejection of existing takafols is a little
paradoxical since the operations of all the takafols are claimed to be
compatible with the Shariah. Each takafol guarantees Shariah
compatibility of its operations by sUbjecting itself to the dictates of
a Shariah Supervisory Board, which are empowered to review the company's
practices, contracts, transactions and operations. This paper attempts
to delineate the points of contact and convergence between insurance and
takafol, and to .make recommendations for possible improvement in the
takafol concept. The study is organised as follows: Islamic debate on
insurance, with special reference to its application to takafols, is
reviewed in Section II. Pertinent operational features of takafols are
compared with insurance in Section III. The ClIP model is examined in
Section IV. The final section features proposals meant to augment the
conformity of takafol with the principles of Shariah.

In the wake of the Islamisation of the financial system of a
country, an essential concern would be to transfer existing
interest-bearing debt into mutually agreeable interest-free contracts.
Such conversion is possible under an Islamised banking system because
every increase, other than interest, over and above the basic debt is
not forbidden. This study proposes a set of strategies that can be used
as a guide to renegotiate existing interest-bearing contracts into
equivalent interest-free contracts. The Federal Shariah Court in
Pakistan ordered the Government of Pakistan to change all such laws that
contain provision for interest by 30 June 1992. ,The government has
appealed against the decision in the Supreme Court of Pakistan.
Interestingly, the court's decision also notes that: "There have been
made prayers invariably in the petitions that the interest be wiped off,
or the interest paid already be counted towards payment of capital or
that directions be issued to the banks and other fmancial institutions
restraining them from claiming or recovering from the petitioners the
amount of interest due against them on the loans borrowed by them. In
this connection, we would like to make it clear that this court has a
limited jurisdiction as to declaring a law or provision of law whether
or not it is repugnant to the injunctions of Islam. It has no
jurisdiction to grant any relief by way of issuing injunctions or
staying proceedings pending before a Court of Law. All such prayers are
thus misconceived and stand rejected" [PLD (1992), p. 180]. Obviously
the judgement does not resolve the problems raised by the petitioners in
the Shariah Court. However, it does raise an interesting question. If
th~ Supreme Court upholds the decision of the Federal Shariah Court and
the financial laws in Pakistan containing provision of interest are
amended then what would be the status of the existing debt? The people
in Pakistan, particularly the creditors and the debtors, are obviously
puzzled as they do not know the fate of their deals. As these are likely
to be settled in the framework of the Shariah laws, it is essential to
explore possible ways of settling debt under an Islamised banking
system.

In recent years, several Muslim countries have made ambitious
attempts to practise Islamic banking. Iran and Pakistan appear to be
particularly active in transforming their banking and financial sectors
completely in line with the dictates of shariah [N aqvi (1981)]. The
present study aims to contribute to the understanding of the process of
Islamisation of banking in these countries. This kind of understanding,
it is believed, is important for policy-makers guiding the Islamisation
process anywhere in the world. The study tracks, over a period of a
decade, the routes Iran and Pakistan have taken to attain their avowed
objective, and focusses on the common concerns they share in their
respective pursuits. The study also discusses the ~iverging sets of
problems faced by these countries. The limited amount of empirical
research in the area of Islamic banking has left many policy-related
questions unanswered. One reason for the scarcity of studies on the
subject has been the lack of suitable information. However, with the
availability of some patchy but useful data at hand it is now possible
to arrive at some interesting conclusions in a systematic
fashion.