Suchergebnisse

Supporters of liberal neutrality distinguish between 'weak' conceptions of autonomy which operate as background features of liberal democratic regimes, and 'strong' conceptions, which amount to conceptions of the good. These latter are to be excluded from the political realm on the grounds that in order to protect and promote a conception of the good, in the context of a pluralistic society, the state would have to resort to illiberal methods. The result of this will be the destablization and fragmentation of the regime. In this article I argue two things: first, that autonomy ought to be understood, not as a neutral background assumption of liberal theory, but as a partially comprehensive conception of the good in its own right; secondly, that protecting and promoting autonomy need not lead either to illiberalism or to the destabilization and fragmentation of liberal democratic society. (British Journal of Political Science / FUB)

Hobbes is often cited as a precursor of modern liberalism, both on the grounds of his individualism and of his endorsement of intellectual and moral autonomy. Yet Hobbes supports absolutist government rather than democracy. This is partly explained by his rejection of autonomy understood as self-government. But Hobbes's case against democracy is more comprehensive than this. This article considers Hobbes's case against democracy.