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What would it mean for sociology to make climate change a core disciplinary concern? This article reviews research on a selection of trends brought on by the climate crisis: ( a) compounding and cumulative disasters, infrastructure breakdown, and adaptation; ( b) intensifying migration and shifting patterns of settlement; and ( c) transformations in consumption, labor, and energy. While climate change's far-reaching implications remain peripheral to the discipline at large, sociologists studying these trends increasingly understand the crisis as a central problem for the study of social life. We show how sociologists can shed light on core problems emerging from and contributing to the crisis, and also reveal the conditions that make necessary social and cultural transformations more likely. Throughout, we illuminate how sociology can help chart a path out of the climate crisis by identifying alternatives to the high-carbon, low-equity social structures that organize the modern world. Finally, we identify possibilities for scholars who do not see themselves as "environmental sociologists" to contribute meaningful research on the climate crisis, and we encourage them to do so while we can make a difference.

Despite growing consensus that Indigenous peoples, knowledge systems, rights and solutions should be meaningfully included in international climate change governance, substantive improvements in practice remain limited. An expanding body of scholarship examines the evolving discursive space in which issues facing Indigenous peoples are treated, with a predominant focus on decision outcomes of the United Nations Framework on Climate Change (UNFCCC). To understand the opportunities and constraints for meaningful participation of Indigenous peoples in international climate policy making, this article examines the experiences of Indigenous participants in the UNFCCC. We present findings from semistructured interviews with key informants, showing that material constraints and the designation of Indigenous peoples as nonstate observers continue to pose challenges for participants. Tokenism and a lack of meaningful recognition further constrain participation. Nevertheless, networks of resource sharing, coordination, and support organized among Indigenous delegates alleviate some of the impacts of constraints. Additionally, multistakeholder alliances and access to presidencies and high-level state delegates provide opportunities for international and national agenda-setting. The space available for Indigenous participation in the UNFCCC is larger than formal rules dictate but depends on personal relationships and political will. As the Local Communities and Indigenous Peoples Platform established by the Paris Agreement formalizes a distinct space for Indigenous participants in the UNFCCC, this article outlines existing opportunities and constraints and considers potential interactions between the evolving platform and existing mechanisms for participation.