Suchergebnisse

Israel attracts enormous attention among scholars, journalists, politicians, and the general public. Some regard the country as an apartheid regime that can only be challenged through boycotts and sanctions. Others believe it is a stable liberal democracy, created under extreme conditions. This book seeks to unravel these conflicting interpretations by focusing on three questions: How can the Israeli regime be classified? What are the borders of the Israeli regime? And what are the key factors that shape the regime and support its relative stability? Gal Ariely calls for an approach which disaggregates democracy into specific dimensions, examining the diverse aspects of the Israeli regime to determine the level of 'democraticness' exhibited rather than classifying the regime as a whole. In doing so he provides a comprehensive account of the Israeli regime, untangling conflicting interpretations and illustrates the advantages of using this approach for analysing disputed regimes more widely.

Abstract
Using the 2023 controversy over Israel's judicial overhaul as a case, this article analyzes the broader, decades-long debate about the nature of the Israeli regime. It demonstrates how conflicting assumptions about democracy and the Israeli regime underpin different interpretations of the proposed judicial overhaul. The 2023 debate contraposed majoritarian and liberal orientations, echoing previous understandings of Israel as either a liberal democracy or a diminished type of democracy like ethnic democracy. Despite their differences, both positions in this debate regard Israel as a democracy equivalent to other liberal democracies in the West and neglect the question of the regime's borders and its implication for the regime's classification.

AbstractThis article explores the national identity argument in unsettled times by using the COVID-19 pandemic as a test case. It uses a longitudinal survey among Jewish Israelis to examine whether the pandemic influenced levels of national identity and solidarity and whether it altered their relationship. The findings indicate a clear reduction in levels of solidarity, national attachment, and national chauvinism over time. They also show that the positive connection between national attachment and solidarity grew stronger, while the connection between national chauvinism and solidarity became weaker and insignificant. These findings provide complex evidence for the national identity argument.

AbstractThis article examines whether assumptions about the contradiction between national identity and support for international organizations are reflected in public support of the World Health Organization (WHO). Study 1 uses a comparative multilevel analysis to examine the link between national identification and confidence in the WHO as well as the influence of globalization on these attitudes. Study 2, which is based on a panel survey in Israel, explores whether attitudes toward the WHO have changed over time and under the influence of the COVID-19 pandemic and whether relations between national identification, national chauvinism, and perceptions of the WHO have also changed. Overall, the findings indicate that there is no clear-cut contradiction between national identity and public support for the WHO.

This study seeks to understand how national chauvinism and cultural patriotism are related to xenophobic attitudes toward immigrants. It does this by examining the extent to which historical legacy, in terms of geopolitical threats and national identity, moderates this relationship. A multilevel analysis across 24 European countries combines measures of national chauvinism, cultural patriotism, and xenophobic attitudes at the individual level with historical data, the geopolitical threat scale, and the national identity longevity index at the country level. Findings demonstrate that, according to these measures, historical legacies of threats and conflicts do not have an interaction effect, but the longevity of national identity moderates the relationship between national chauvinism/cultural patriotism and xenophobic attitudes. That is, in countries with greater national identity longevity, the positive relations between national chauvinism and xenophobic attitudes are weaker, but the negative relations between cultural patriotism and xenophobic attitudes are stronger. These findings contribute to the understanding of national identity by suggesting how it is related to a nation's historical legacy.

This study uses the case of Holocaust Day in Israel to examine the premise that national days impact national identity and collective memory. Specifically, the study examines whether a very unique type of national day—Holocaust Day—impacts national identification, nationalism, and collective memory in the form of Israeli Jews' perceptions of the "lessons" of the Holocaust. This study uses panel survey design data on national identity and perceptions of the Holocaust's lessons from the same sample of Israeli Jews (N = 665) collected two months prior to Holocaust Day and again during and after Holocaust Day. During and after Holocaust Day, respondents expressed increased levels of nationalism and more perceptions of both particularistic and universalistic Holocaust lessons. Participation in Holocaust Day practices had a stronger relationship with nationalism and national identification during Holocaust Day than before but a weaker relationship with the perception of a universalistic lesson during Holocaust Day. These findings indicate that Holocaust Day impacts national identity and collective memory and highlights the multifaceted nature of the relationships between national identity, collective memory, and national days. The theoretical implication of the findings as well as the case comparability are discussed in light of the findings.

Two connected studies examine how universalist and particularist views of the Holocaust influence Israeli Jews' attitudes toward asylum seekers. Study 1 (N = 500) investigated the degree to which universalist and particularist perceptions of the "lessons" of the Holocaust correlate with exclusionist views toward asylum seekers. It was found that a universalist perception of the "lessons" of the Holocaust was negatively related to exclusionist attitudes, and a particularist perception positively related to exclusionist attitudes—even after controlling for religiosity and political affiliation. Study 2 comprised three survey experiments (N = 298, 280, and 320, respectively) investigating whether presentation of universalist versus particularist texts about the Holocaust would impact exclusionist attitudes. It was found that exposure to a universalist text reduced negative attitudes toward asylum seekers and increased support for treating wounded Syrians in Israeli hospitals. Exposure to a particularist did not increase exclusionist attitudes.