Measuring the self and measuring the world
In: Inquiry: an interdisciplinary journal of philosophy and the social sciences, Band 67, Heft 2, S. 769-783
ISSN: 1502-3923
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In: Inquiry: an interdisciplinary journal of philosophy and the social sciences, Band 67, Heft 2, S. 769-783
ISSN: 1502-3923
In: Wittgenstein-Studien: internationales Jahrbuch für Wittgenstein-Forschung, Band 10, Heft 1, S. 153-163
ISSN: 1868-7458
Abstract
In this paper I make the case for a feminist hinge epistemology in three steps. My first step is to explain hinge epistemologies as contemporary epistemologies that take Wittgenstein's work in On Certainty as their starting point. My second step is to make three criticisms of this literature as it currently stands. My third step is to introduce feminist epistemologies, which argue that social factors like race and gender affect what different people and groups justifiably believe, and argue that developing a feminist hinge epistemology is both plausible (because of important similarities between the two kinds of views) and desirable (because feminist epistemologies have resources which can help hinge epistemologies to avoid the three problems that I have raised).
In: The political quarterly, Band 92, Heft 4, S. 598-605
ISSN: 1467-923X
AbstractThis article critically evaluates what we call the 'popular narrative' about the state of the public sphere. We identify three elements of this popular narrative (the post‐truth element, the polarisation element and the new technology element), and draw on philosophical work on hinge epistemology and social roles to challenge each one. We propose, instead, that public debate has always depended on non‐evidential commitments, that it has always been home to significant, deep division, and that social media, rather than causing these phenomena, has just made them more visible. Finally, we recommend some changes to traditional and social media which we believe would help foster a healthier, more inclusive, public sphere.
In: Routledge studies in epistemology
"This is the first book to explore the connections and interactions between social epistemology and epistemic relativism. The essays in the volume are organized around three distinct philosophical approaches to this topic: 1) foundational questions concerning deep disagreement, the variability of epistemic norms, and the relationship between relativism and reliabilism; 2) the role of relativistic themes in feminist social epistemology; and 3) the relationship between the sociology of knowledge, philosophy of science, and social epistemology. Recent trends in social epistemology seek to rectify earlier work that conceptualized cognitive achievements primarily on the level of isolated individuals. Relativism insists that epistemic judgements or beliefs are justified or unjustified only relative to systems of standards-there is not neutral way of adjudicating between them. By bringing together these two strands of epistemology, this volume offers unique perspectives on a number of central epistemological questions. Social Epistemology and Relativism will be of interest to researchers working in epistemology, feminist philosophy, and the sociology of knowledge"--
In: Social theory and practice: an international and interdisciplinary journal of social philosophy, Band 50, Heft 1, S. 127-155
ISSN: 2154-123X
The term 'identity politics' is used to refer to a wide range of political movements. In this paper, we look at the theoretical ideas underpinning two strongly, mutually opposed forms of identity politics, and identify some crucial differences between them. We critically compare the identitarian ideology of the New Right with feminist standpoint theory, focusing on two issues: relativism and essentialism. In carrying out this critical comparison we illuminate under-theorized aspects of both new right identitarianism and standpoint theory; demonstrate how the two are distinct; reveal the depth and pervasiveness of the new right ideology's flaws; and show what a coherent left-wing identity politics could look like.