The Class Structure of Capitalist Societies, Volume 3: Love, Lifestyles and a Multiplicity of Capitals
In: Routledge Advances in Sociology
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In: Routledge Advances in Sociology
In: Routledge advances in sociology
In: Routledge advances in sociology 326
In: Routledge Advances in Sociology Ser.
Cover -- Half Title -- Series Page -- Title Page -- Copyright Page -- Table of Contents -- List of Figures -- List of Tables -- Acknowledgements -- 1 Introduction -- 2 Constructing the Spaces -- 3 Social Spaces -- 4 The Division of Labour of Domination -- 5 Homologies -- 6 Trajectories -- 7 Political Position-Takings -- 8 Class Sense and Symbolic Violence -- 9 Conclusion -- References -- Index.
"Pierre Bourdieu was the most influential sociologist of the later 20th Century. The framework he developed continues to inspire countless researchers across the globe and provokes intense debates long after his death. Novel concepts, innovative applications and countless elaborations spring up every day, bulking out and shaping a distinct, if not always entirely consistent, body of work that might be characterised as a recognisable tradition. For those coming to Bourdieu for the first time, therefore, and interested in using his ideas in their own research, it no longer makes sense to confine oneself to the ideas of the man himself. An overview of the varied ways his concepts and arguments have been deepened and updated to make sense of new times or to fill certain gaps, and how insights on seemingly disconnected topics weave together into a bigger picture, is not just desirable but essential. Bourdieu and After aims to provide exactly this overview. Working closely with Bourdieu's own writings, but also covering a wide range of research and literature inspired by him, it aims to guide the reader through the key principles, the major and minor concepts and the concrete findings of Bourdieusian sociology as clearly and comprehensively as possible. It explains the difficult and often overlooked philosophical foundations, walks through the logic of famous terms like 'field', 'habitus' and 'capital' and demonstrates how they have been or can be used to provide powerful accounts of colonialism, the emergence of nation states and the rise of global social relations. It covers topics that Bourdieu was famous for analysing, like class and educational inequality, yet also traverses subjects that he said little on but which others influenced by him have tackled in depth, such as ethnicity, sexuality and family. Along the way Atkinson seeks to undermine some of the common criticisms levelled at Bourdieu while identifying remaining gaps and limitations. Rather than simply recognise the problems, however, Atkinson proposes possible solutions too - solutions that are facilitated, he argues, by characterising Bourdieusian sociology as what he calls 'relational phenomenology'"--
"This first volume of The Class Structure of Capitalist Societies offers a bold and wide-ranging assessment of the shape and effects of class systems across a diverse range of capitalist nations. Plumbing a trove of data and deploying cutting-edge techniques, it carefully maps the distribution of the key sources of power and documents the major convergences and divergences between market societies old and new.
Establishing that the multidimensional vision of class proposed decades ago by Pierre Bourdieu appears to hold good throughout Europe, parts of the wider Western world and Eastern Asia, the book goes on to examine a number of significant themes: the relationship between class and occupation; the intersection of class with gender, religion, geography and age; the correspondences between social position and political attitudes; self-positioning in the class structure; and the extent of belief in meritocracy. For all the striking cross-national commonalities, however, the book unearths consistent variations seemingly linked to distinct politico-economic regimes.
This title will appeal to scholars and advanced undergraduate and postgraduate students interested in sociology, politics and demography and is essential reading for all those interested in social class across the globe."
In: Routledge advances in sociology 208
Acknowledgements -- Introduction -- Field analysis: the British social space and its homologies -- The social space and its transformations -- The space of lifestyles -- The space of political position-takings -- Lifeworld analysis : class, place, family -- National space, urban space -- Local space -- Domestic space I : decor and regionalisation -- Domestic space II : the spatio-temporal articulation of fields -- Love and social reproduction -- Conclusion -- Appendices -- References -- Index
Introduction -- The lifeworld -- The field of family relations -- Social becoming -- Gender -- Epilogue: sketch of a research programme
Pierre Bourdieu is arguably the most influential sociologist of the twentieth century, especially since the once common criticisms of his determinism and reproductionism have receded. Now, however, his intellectual enterprise faces a new set of challenges unearthed by decades of sympathetic research: how to conceive the relationship between society and place, particularly in an increasingly global world; how to recognize the individual as a product of multiple forces and pressures; how to make sense of family relations and gender domination; and, ultimately, how to grasp how we each come to be the unique beings we are. This book tackles these challenges head on, starting from the philosophical core of Bourdieu's sociology and taking in hints and suggestions across his corpus, to propose a range of novel concepts and arguments. In the process it outlines a new way of looking at the world to complement Bourdieu's own one in which the focus is on the multiple social structures shaping individuals' everyday lives, not the multiple individuals comprising a single social structure.
Introduction: A Critical Sociology of the Age of Austerity-- W.Atkinson, S.Roberts & M.Savage Economic Crisis and Classed Everyday Life: Hysteresis, Positional Suffering and Symbolic Violence-- W.Atkinson "We never get a fair chance": Working-class Experiences of Education in the Twenty-First Century-- D.Reay Banking on the Future: Choices, Aspirations and Economic Hardship in Working-class Student Experience-- H.Bradley & N.Ingram "Aspirations" and Imagined Futures: The Im/possibilities for Britain's Young Working Class-- S.Roberts & S.Evans Personalising Poverty: Parental Determinism and the "Big Society" Agenda-- V.Gillies The Urban Outcasts of the British City-- M.Clement The Devalued and Stigmatized Working Class: The State of a Council Estate-- L.McKenzie Broken Communities?-- M.Savage Facing the Challenge of the Return of the Rich-- A.Sayer Conclusion: Three Challenges to the Exportation of Sociological Knowledge-- W.Atkinson, S.Roberts & M.Savage
In: Identity studies in the social sciences
This book puts to the test the prominent claim that social class has declined in importance in an era of affluence, choice and the waning of tradition. Arguing against this view, this study vividly uncovers the multiple ways in which class stubbornly persists.
In: Identity studies in the social sciences
As the twentieth century drew to a close the sociology of class came under sustained attack. Within this assault, one strand of thought has stood out as particularly bold, wide-ranging and influential: that of putting reflexivity, whether attached to theorizations of individualization or late modernity, at the core of the current social order. This book seeks to put this audacious perspective to the test. Going far beyond the responses so far elicited from researchers of class, Will Atkinson deploys conceptual precision and original qualitative research to fully assess the fate of class in contemporary society. Digging deep into the educational experiences, work histories, lifestyles, perceptions and politics of the participants, Atkinson reveals reflexivity to be absent or, at best, a superficial interpretation of classed social processes. Ultimately, though a new social climate leads them to produce novel outcomes, class differences and inequalities persist as stubbornly as ever.
In: The British journal of sociology: BJS online
ISSN: 1468-4446
AbstractOlder people have been overlooked in recent debates over the relationship between age, class and culture despite their prevalence and the conceptual questions they raise. Seeking to bridge mainstream class analysis with debates in social gerontology, especially via a shared turn to Pierre Bourdieu's relational sociology, this paper draws on survey data from the US to examine not only the class position of older people but their internal social and cultural differentiation. I use geometric data analysis to construct a model of the class system, locate older people within it and then explore differences among older people. I then proceed to compare the cultural symbolisations of social positions among older people to those of the larger sample. The core structures of social and cultural differentiation among older people are roughly homologous with those of the broader sample, but there are also notable differences and even inversions pointing toward the specificity – and autonomy – of ageing as a principle of difference and practice.
In: Thesis eleven: critical theory and historical sociology, Band 175, Heft 1, S. 63-80
ISSN: 1461-7455, 0725-5136
Michael Burawoy's recent book-length engagement with the sociology of Pierre Bourdieu constitutes, at root, a Marxist critique of its inability to conceive of the dominated as anything other than duped and submissive, despite this sitting uneasily with Bourdieu's own research and political practice later in life. Burawoy wonders whether Bourdieusians will be able to recognise the limits of their master's thought, and set about revising and extending it, in the same way as Marxists did of their own master. This article responds by doing precisely that. After clarifying a different reading of misrecognition, symbolic violence and habitus, it draws out a Bourdieusian theory of social change and a 'thicker' conception of contemporary social orders that can accommodate or dissolve Burawoy's arguments while maintaining fundamental separation from the Marxist project.