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Intro -- Environmental Thought -- Copyright -- Contents -- Introduction -- 1 Pre-modern Attitudes and Influences -- 2 Early Modern Reflections -- 3 Darwin and His Successors -- 4 The American Debate -- 5 Foundations of the Science of Ecology -- 6 Further Origins of Conservation -- 7 Early Environmentalism -- 8 Environmental Philosophy and Kindred Studies -- 9 Green Issues and Movements -- 10 The Environmental Crisis -- Conclusion -- References -- Index.

Environmental ethics is a relatively new branch of philosophy, which studies the values and principles involved in combatting environmental problems such as pollution, loss of species and habitats, and climate change. As our environment faces evermore threats from human activities these core issues are becoming increasingly important. In this work, Robin Attfield traces the origins of environmental ethics as a discipline, and considers how it defends the independent value of living creatures, and the need to make decisions informed by the needs and interests of future generations. Exploring the diverse approaches to ethical decisions and judgements, he highlights the importance of making processes of production and consumption sustainable and of addressing human population levels, together with policies for preserving species, sub-species, and their habitats.

pt. I. Values and the environment -- pt. II. The land ethic and deep ecology -- pt. III. Biocentric approaches -- pt. IV. Virtue ethics and human values -- pt. V. Equity and the future -- pt. VI. Preservation, development and sustainability -- pt. VII. Making a difference.

"This is the definitive companion to the study of ethics. It provides students with an accessible, comprehensive and philosophically rigorous introduction to the major thinkers, issues and debates. Ideal for use on undergraduate courses, but also of lasting value for postgraduate students, the structure and content of this textbook closely reflect the way ethics is studied. Thematically structured, the text provides a historical overview of the subject and a comprehensive introduction to the main branches of ethics: meta-ethics, normative ethics and applied ethics. The book also includes coverage of key aspects of value-theory and key issues concerning agency and moral responsibility. It applies ethics to contemporary issues such as climate change, the environment, development, poverty and war. Crucially, the book encourages students to do ethics for themselves, equipping the reader with a wide-ranging grasp of the discipline in all its central areas of contemporary study and reflection." --Publisher description

Preliminary Material -- Editorial Foreword -- Preface -- Acknowledgments -- List of Abbreviations -- Introduction -- Value -- The Domain of Morality -- What Is Intrinsic Value? -- Essential Capacities -- Worthwhile Lives -- Priorities among Values -- Obligation -- Acting for the Best -- The Limits of Obligation -- Justice -- Population and the Total View -- Practice-Consequentialism and Its Critics -- Meta-Ethics -- Moral Cognitivism -- Comparing Moral Outlooks -- Foundations -- Notes -- Bibliography -- About the Author -- Index -- VIBS.

First published in 1983, The Ethics of Environmental Concern has become a classic in the relatively new field of environmental ethics. Examining traditional attitudes toward nature, and the degree to which these attitudes enable us to cope with modern ecological problems, Robin Attfield looks particularly at the Judeo-Christian heritage of belief in humankind's dominion, the tradition of stewardship, and the more recent belief in progress to determine the extent to which these attitudes underlie ecological problems and how far they embody resources adequate for combating such problems. He then examines concerns of applied ethics and considers our obligations to future generations, the value of life, and the moral standing and significance of nonhumans. Simultaneously, he offers and defends a theory of moral principles appropriate for dealing with such concerns as pollution, scarce natural resources, population growth, and the conservation and preservation of the environment. The second edition includes a new preface and introduction, as well as a bibliographic essay and an updated list of references incorporating relevant scholarship since the publication of the first edition.

Abstract
This paper employs the concept of deep time to supply a philosophical argument about the kind of environmental ethics required in the present. Considerations from the evolutionary past are deployed to support the intrinsic value of health and well-being in addition to that of pleasure. The well-being of a species is held to consist in that of its individual members, past, present and future. Duties to species accordingly include promoting the well-being of future species members, since the impacts of human actions in a technological age are spread out across the future. These impacts include impacts on non-human species after humanity has become extinct; if these impacts matter, then a non-anthropocentric ethic is needed to explain why they do, since an anthropocentric ethics is incapable of explaining this.

Abstract
Africa is affected by climate change in multiple ways. Like other continents, its coastline is in danger of being flooded, and its islands are in danger of being inundated. Many people are forced by climate change to migrate, and this increases the flows of refugees moving both north towards the Mediterranean and south towards the Cape, seeking a viable homeland. It is in the interest of African countries to develop in ways that are climate-friendly. More electricity needs to be generated to enhance people's quality of life, but this should be generated in environmentally friendly ways. Large schemes of tree-planting are also needed, to restore the forests of areas where they have been lost in civil conflicts (as in central and northern Ethiopia) and at the same time to sequestrate some of the carbon dioxide of the atmosphere. As well as mitigation, collaborative efforts are needed in the field of adaptation, so as to limit the impacts of climate change. Developing countries should assist such measures, but they should be adopted whether or not such assistance materialises.

Most aspects of Treves et al.'s target article are commendable, but I would suggest: explicitly including (1) Singer's 'equal interests' principle; adjusting (2) Mathews's principle of 'bioproportionality'; and clarifying the implications of (3) Parfit's Non-Identity Problem, (4) the limits of present predictions of future needs, and (5) the application of the concept of selves to biotic individuals. There is also a problem about (6) how plants are to be individuated.