Urban life in Kingston, Jamaica: the culture and class ideology of two neighborhoods
In: Routledge library editions: Urban studies Volume 2
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In: Routledge library editions: Urban studies Volume 2
The Arrernte people of Central Australia first encountered Europeans in the 1860s as groups of explorers, pastoralists, missionaries, and laborers invaded their land. During that time the Arrernte were the subject of intense curiosity, and the earliest accounts of their lives, beliefs, and traditions were a seminal influence on European notions of the primitive. The first study to address the Arrernte's contemporary situation, Arrernte Present, Arrernte Past also documents the immense sociocultural changes they have experienced over the past hundred years. Employing ethnographic and archival research, Diane Austin-Broos traces the history of the Arrernte as they have transitioned from a society of hunter-gatherers to members of the Hermannsburg Mission community to their present, marginalized position in the modern Australian economy. While she concludes that these wrenching structural shifts led to the violence that now marks Arrernte communities, she also brings to light the powerful acts of imagination that have sustained a continuing sense of Arrernte identity.
In: Identities: global studies in culture and power, Band 4, Heft 3-4, S. 535-549
ISSN: 1547-3384
In: Identities: global studies in culture and power, Band 4, Heft 3-4, S. 535-550
ISSN: 1070-289X
In: New West Indian guide: NWIG = Nieuwe west-indische gids, Band 70, Heft 1-2, S. 59-90
ISSN: 2213-4360
Study of the role of Jamaica's popular churches, particularly Baptist and Pentecostal, in their relations with the state and with a wider transnational world. Focuses on the relation between the experience of religion and the experience of race and class. Concludes that Jamaican Pentecostals experience inequality differently both from those who are non-religious and from Rastafarian groups.
In: New West Indian guide: NWIG = Nieuwe west-indische gids, Band 68, Heft 3-4, S. 213-233
ISSN: 2213-4360
Argues that Jamaican notions of 'race' and 'class' can be rendered as a discourse of heritable biological and environmental identity. There has been a movement in the meaning of colour categories from an emphasis on biology, to a greater emphasis on environment. This transition has been encouraged by the emergence of class as a 20th-c. idiom.
Bold women of the Warlpiri diaspora who went too far / Paul Burke -- Predicaments of proximity : revising relatedness in a Warlpiri town / Yasmine Musharbash -- Self-possessed : children, recognition, and psychological autonomy at Pukatja (Ernabella), South Australia / Ute Eickelkamp -- Reconfiguring relational personhood among Lander Warlpiri / Petronella Vaarzon-Morel -- The role of allocative power and its diminution in the constitution and violation of Wiradjuri personhood / Gaynor Macdonald -- Murrinhpatha personhood, other humans, and contemporary youth / John Mansfield -- Mobility and the education of indigenous youth away from remote home communities / Cameo Dalley -- We're here to worship god : aboriginal Christians and the political dimensions of personhood / Carolyn Schwarz -- Empathy, psychic unity, anger, and shame : learning about personhood in a remote aboriginal community / Victoria K. Burbank
In: The journal of the Royal Anthropological Institute, Band 5, Heft 3, S. 487
ISSN: 1467-9655