Suchergebnisse

The involvement of the local Islamic boarding school (Pesantren) elite in a regional head election in East Java becomes the winning determiner. In a direct local election, elite religious roles significantly influence the constituent's vote. The elite utilizes religious hegemony in increasing society's political participation during an election. The era of new religious movement changes the tendencies of the thinking paradigm that, for the first time, women emerge as regional heads. This paper was aimed to analyze the hegemony of the religious elite based on Pesantren in the postmodernism era in regional head elections, especially in East Java. This research used qualitative research with a descriptive perspective and content analysis of qualitative data, which revealed that there is hegemony and patron-client movement of Islamic boarding school (Pesantren) among kyai, students, alumni, sympathizers, and Pesantren communities as a strategy to win regional head. The researcher used the elite theory approach and political participation theory—research data obtained from the library and document analysis from the affiliated institution. The formulation of this problem is how the religious elite hegemony the societies by increasing public participation and convincing voters to vote for women's candidates as governor. The analysis result remarks the hegemony of the religious elite becomes a tool to obtain power in a regional head election because there are significant influences of religious elite functioning giving dogmatize to society through religious routines ritual such as religion speech.

Religious elites have an important role in the democratic system in Indonesia. The involvement of chairmen of Islamic boarding schools (pondok pesantren) in local elections in the context of local dynamics has spawned a network of oligarchic power and dynastic politics. There is an assumption that the participation of the elite of Islamic boarding schools in local politics is considered to be inevitable to the democratic process with the spread of corruption cases, and political nepotism. Actors in dynastic politics use famous figures from the pesantren's family as a political tool to gain power. Power relations and patron-client relationships in Islamic boarding schools provide great benefits to ensure a candidate is elected in a local election. The purpose of this paper is to analyze the relation between power, oligarchy, and the politics of kinship of the elite boarding school in the dynamics of local politics. This article shows that dynastic politics undermined the pillars of Indonesian democracy. Factors that cause oligarchy in pondok pesantren are populism, power network, and tribalism. These factors are inseparable from the influence of patronage, the power of local elites, and the effort of the elite to build dynastic politics. This article suggests that religious elites within the circle of political dynasties are expected to work professionally, not merely using the pesantren family.

Rebellion is often identified as a masculine realm, which is dominated by men. But in the case of Kahar Mudzakkar's rebellion in South Sulawesi, we could find a women named, Corry Van Stenus,. she was a Javanese-Dutch German and also the second wife of Kahar Mudzakkar.This paper focuses on Corry's life during the Kahar Mudzakkar rebellion. This theme is rarely discussed because the writings on rebellion are dominated by men. By using the historical approach, this paper wants to show about women in rebellion. in this case, Corry and her role as a woman, wife and mother in a rebellion.In conclusion, Corry became a woman who played a role in Kahar Mudzakkar's rebellion. From the domestic sphere, she became the wife and mother who accompanied her husband in rebellion. From the political realm, she became a lead of the Sulawesi Islamic Women's Movement (GERWAIS).

This article discusses the winner of the election of women as a gender perspective studies and studies fading patriarchal culture in the province of East Java. The purpose of the study is; (1). Explores the political motives of candidates, kandidasi process, support election management bodies and CSOs, and the issue of gender equality in the nomination, and political context that allows the emergence of female kandidasi process. (2). Get an overview of the political profile candidates, kandidasi process, the role and support of election management bodies and the CSO, and the issue of gender equality in the nomination, and political context in the kandidasi process. (3). Interpret the presence of women in the election. The results of this study indicate that changes in the local political order decentralization followed by the application of the system of regional head election (election) directly, the more open structure of opportunity for women from various backgrounds to exist in the political space. If the existence of women in kandidasi lawmakers have increased, not the case in the election candidates are still relatively new

From its beginning, this research is believed to offer contribution to local social and political development in form of a knowledge, as its result shows findings about a leadership shifts from kyai into umara' in local political dynamics and democracy system. Secondly, these findings about leadership concepts are very valuable for kyai who held a structural position. Therefore, this research is conducted in a location where most of the regencies are led by kyai as in Sumenep and Pamekasan regency in Madura island. Madura island is known for its paternalistic character where religious leaders play influential position as a role model in society. The result of this research indicates that, first, there's a leadership shift from traditional into rational leadership in bureaucratic environment, whereas the bureaucracy itself were also transformed into a more traditional one as they held the recitation of kitab kuning and istighosah in town hall funded by Regional Budgets. The leadership of kyai as regent is determined by three aspect: its cultural and structural strength and its adaptability into a rational bureaucratic environment. The confirmation to the concept of leadership. Max Weber uses three types of leadership paradigm that includes traditional leadership, charismatic and also rational leadership. So does this leadership shift of kyai into politics. Kyais enter the political structure, so kyais must abide by prevailing values in this type of rational political leadership such as democracy and political technical procedures. Democracy upholds the principle of transparency and direct participation of the community. Kyais are facing two choices: to follow the traditional religious values or the values of democracy. What will happen next is not the the kyai's choice. Key words: leadership, regent, kyai, policy, development.

Tulisan ini mengulas peran dan fungsi dari partai politik Islam; sebagai penyerap aspirasi masyarakat dengan studi kasus di DPW PPP Jatim. Adapun Rumusan masalah secara spesifik adalah; (1) Bagaimanakah Dewan Pimpinan Wilayah Partai Persatuan Pembangunan (DPW PPP) Propinsi Jawa Timur mengimplementasikan Undang-Undang No. 2/2008 tentang Partai Politik dalam mengaktualisasikan fungsinya sebagai sarana penyalur aspirasi masyarakat. (2) Bagaimanakah pola komunikasi politik dalam penjaringan aspirasi masyarakat yang dilakukan Dewan Pimpinan Wilayah Partai Persatuan Pembangunan ( DPW PPP ) Propinsi Jawa Timur. Perspektif kajiannya adalah sosial politik. Penelitian ini dilakukan di Dewan Pimpinan Wilayah Partai Persatuan Pembangunan Propinsi Jawa Timur. Data dikumpulkan dengan cara wawancara mendalam dan dianalisis menggunakan model fenomenologi. Hasil penelitian ini menunjukkan: (1) Implementasi Undang-undang No.02 Tahun 2008 tentang Partai Politik telah dilakukan secara baik oleh Dewan Pimpinan Wilayah Partai Persatuan Pembangunan Propinsi Jawa Timur dalam mengaktualisasikan fungsinya sebagai penyalur aspirasi masyarakat. (2) Komunikasi politik Dewan Pimpinan Wilayah Partai Persatuan Pembangunan sebagai penyalur aspirasi masyarakat sebagian besar telah dilakukan oleh para wakil rakyat di Dewan Perwakilan Rakyat Daerah Propinsi Jawa Timur. Tiga fungsi yang tersebut adalah; fungsi legeslatif, fungsi controling/ pengawasan, dan fungsi budgeting/ anggaran telah dilaksanakan oleh para anggota DPRD Jatim dari Fraksi Persatuan Pembangunan.

Tulisan ini mengulas peran dan fungsi dari partai politik Islam; sebagai penyerap aspirasi masyarakat dengan studi kasus di DPW PPP Jatim. Adapun Rumusan masalah secara spesifik adalah; (1) Bagaimanakah Dewan Pimpinan Wilayah Partai Persatuan Pembangunan (DPW PPP) Propinsi Jawa Timur mengimplementasikan Undang-Undang No. 2/2008 tentang Partai Politik dalam mengaktualisasikan fungsinya sebagai sarana penyalur aspirasi masyarakat. (2) Bagaimanakah pola komunikasi politik dalam penjaringan aspirasi masyarakat yang dilakukan Dewan Pimpinan Wilayah Partai Persatuan Pembangunan ( DPW PPP ) Propinsi Jawa Timur. Perspektif kajiannya adalah sosial politik. Penelitian ini dilakukan di Dewan Pimpinan Wilayah Partai Persatuan Pembangunan Propinsi Jawa Timur. Data dikumpulkan dengan cara wawancara mendalam dan dianalisis menggunakan model fenomenologi. Hasil penelitian ini menunjukkan: (1) Implementasi Undang-undang No.02 Tahun 2008 tentang Partai Politik telah dilakukan secara baik oleh Dewan Pimpinan Wilayah Partai Persatuan Pembangunan Propinsi Jawa Timur dalam mengaktualisasikan fungsinya sebagai penyalur aspirasi masyarakat. (2) Komunikasi politik Dewan Pimpinan Wilayah Partai Persatuan Pembangunan sebagai penyalur aspirasi masyarakat sebagian besar telah dilakukan oleh para wakil rakyat di Dewan Perwakilan Rakyat Daerah Propinsi Jawa Timur. Tiga fungsi yang tersebut adalah; fungsi legeslatif, fungsi controling/ pengawasan, dan fungsi budgeting/ anggaran telah dilaksanakan oleh para anggota DPRD Jatim dari Fraksi Persatuan Pembangunan.

The following article depicts the impact of the implementation of modernization of rural economic-politic (system) in the new order era towards its natural resources, which had put them, the peasant community, in disadvantaged position, especially those belong to the poor group of civil society, since they prioritized more on the preservation of the foreign investments which at the end led to the issue of the maintaining the status quo of the new order regime and their political interests; as well as illustration of the rural renewal strategy.

Runtuhnya rezim Orde Baru yang otoriter dan penerapan otonomi daerah yang tidak lagi sentralistik telah menandai adanya perubahan politik yang sangat radikal di republik ini. Perubahan ini tentunya juga berimbas pada mekanisme kepemimpinan di tingkat lokal seperti yang terjadi di masyarakat Madura. Faktor perubahan rezim ini juga ditambah dengan dibangunnya jembatan Suramadu sehingga masyarakat Madura semakin terbuka melakukan akses dengan dunia luar baik secara ekonomi maupun sosial-budaya. Pada masa Orde Baru, pengalaman politik masyarakat Madura sangat bergantung pada Kiai sebagai akibat dari otoritarianisme penguasa. Di masa kejayaan Golkar sebagai the ruling party, may­oritas kiai di Madura mengambil jarak dengan kekuasaan dan memban­gun orientasi sosial keagamaan sepenuhnya pada masyarakat. Setelah perubahan rezim, para kiai yang sebelumnya menjadi tokoh non-formal menjelma menjadi penguasa (Bupati). Ironisnya, setelah lima tahun rezim kiai memimpin tampuk pemerintahan di sebagian besar kabupaten di Madura, hampir tidak ada perbedaan yang signi­fikan dalam menciptakan perubahan kesejahteraan rakyat.

Runtuhnya rezim Orde Baru yang otoriter dan penerapan otonomi daerah yang tidak lagi sentralistik telah menandai adanya perubahan politik yang sangat radikal di republik ini. Perubahan ini tentunya juga berimbas pada mekanisme kepemimpinan di tingkat lokal seperti yang terjadi di masyarakat Madura. Faktor perubahan rezim ini juga ditambah dengan dibangunnya jembatan Suramadu sehingga masyarakat Madura semakin terbuka melakukan akses dengan dunia luar baik secara ekonomi maupun sosial-budaya. Pada masa Orde Baru, pengalaman politik masyarakat Madura sangat bergantung pada Kiai sebagai akibat dari otoritarianisme penguasa. Di masa kejayaan Golkar sebagai the ruling party, may­oritas kiai di Madura mengambil jarak dengan kekuasaan dan memban­gun orientasi sosial keagamaan sepenuhnya pada masyarakat. Setelah perubahan rezim, para kiai yang sebelumnya menjadi tokoh non-formal menjelma menjadi penguasa (Bupati). Ironisnya, setelah lima tahun rezim kiai memimpin tampuk pemerintahan di sebagian besar kabupaten di Madura, hampir tidak ada perbedaan yang signi­fikan dalam menciptakan perubahan kesejahteraan rakyat.

The digital era encourages their governance governance are far more effective and efficient. Most large organizations undertake various efforts to adapt in order to megikuti developments that exist. However, there are some organizations that are still limited in terms of knowledge and insight related to technological developments. Pondok Foundation Pesantren al-Idris is one of the institutions of society non-profit that is engaged in the field of education of religion, have limitations related to the ability to adapt to the development of the technology. Though its existence in the middle of the town demanded their governance governance that is good that the existence of the foundation of the more well known in the community area. Yayasan Pesantren al- Idris has the participant students an average age of productive that has potential beyond the ordinary to develop the skills and insights. The purpose of the activities of these is provide insight and pealtihan related to governance governance of the organization via e-Management so that the future is able to generate a source of power mnausia that unggu both in the field of religion and knowledge common are relevant . Event application of science and technology on society will be implemented two phases debriefing wawasn and training in the making of web organization. Then monitoring and evaluation will be carried out so that the sustainability of this activity can be achieved. The output of this activity is being able to become a means of direct participation of academics in fulfilling the tri dharma of higher education. Academic output can produce modules as guidelines for website management by the Al-Idris Surabaya foundation.

Brand is the concrete form to encourage the intellectual property right (IPR) awareness. IPR becomes key to promote the product abroad. However, there is still a little awareness about how to protect the IPR, in the rural business area particularly. Thus, it becomes necessary to create a brand in a village, which will cover all the rural masterpieces to encourage the rural economy and protect its potential. This strategy is called as one village one brand. OVOB "One Village One Brand" is initiated by APEC project of Korea Institute of intellectual property and this program supports the economic growth and development in the Asia Pacific region. This study focused on the Agenda Setting stage. This study aims to find out how the Agenda Setting process of One Village One brand (OVOB) program in Kediri Regency. This research uses descriptive-qualitative approach with data collection techniques in the form of literature review, observation, and documentation. The result found that the BUMDES "Karya Mandiri" OVOB Program Setting Agenda uses the Quick Decision Analysis method. Meanwhile, the Public Problem Priority Preparation Technique is used through the priority process of public problems, evaluating by stakeholders on policy alternatives, and inferring priority issues. The Agenda Setting process correspond to Three Stream Theory, that is, in terms of the Problem Stream, it is known that problem mapping is done by the rural government. By the Policy Stream, the single-issue background is the issue of lack of skills and infrastructure which is then reviewed and produces the OVOB program. According to Politics Stream, this program will get support from the village government and the budget is included in the APBD that supports what is then included in the village government work program and BUMDES.

This research about the transformation of hijab women candidates in the political stage direct election of the regional head (Pilkada). In Indonesia hijab experienced a transformative instrument motif. This is related to the dynamics of democratization in Indonesia, the factor of political identity and religious polarization is very strong. The focus of this study is the motive of wearing a hijab on women's candidates influenced various aspects including religion, fashion trend, even political interests to gain power. The theoretical study uses the rational action theory approach is the front stage and backstage. The object of this research is women candidates who suddenly use the hijab before the election of the regional head. The purpose of this study to determine the motives behind the use of hijab, the objective of political parties to bring women candidates wearing hijab to gain sympathy and captivate the voice of Muslim voters. The research method is a textual analysis on the use of Hijab. The results are expected with the emergence of women candidates who have hijab in direct local elections (Pilkada) bringing blessings and benefits, not just playing masks on the political stage as a means of winning and power for personal and group interests.

The pandemic phenomenon encourages the acceleration of the application of digitalization in various sectors. Technological developments play a role in providing added value for business organizations to produce more effective, efficient, fast and agile performance. Investment diversification is needed so that investors remain resilient to uncertainty or rapid environmental changes that affect the investment value. Based on dynamic capability theory, digital transformation is a trigger for the creation of dynamic capabilities and is an innovation process of enterprise integration. Ambidextrous capabilities of an organization include exploitative innovation and exploratory innovation. The experimental approach, will try to analyze various types of investment platforms to find out how they compare in each of the different investment platforms. Quantitative method was used to determine the level of influence of digital transformation on ambidextrous innovation both exploitation and exploration , and the influence level of ambidextrous innovation on personal resilience. The experimental research process was conducted by distributing questionnaires to obtain primary data. The collected data was analyzed using smartPLS. The results of this study indicated that the hypothesis H1a and H1b has a P value of 0.000 so that it is proven to support the existing hypothesis. Then the P value H2a and H2b can be accepted and supports the hypothesis. The third hypothesis H3 with a p value of 0.030. Based on the five hypotheses, the result shows the most significant and strong influence in influencing the variable ambidexterity of innovation is digital transformation.