Suchergebnisse

AbstractDebates on the applicability of the "modern" Western concepts of civil society, pluralism, secularization and democracy, together with Islam, significantly developed since the 1970s in Indonesia, in particular since the emergence of Nurcholish Madjid (hereafter Madjid). By the end of the 1980s, the Paramadina Foundation, which was established in 1986 by Madjid, among others, increasingly attracted higher middle-class individuals who claimed to adopt a progressive and open approach to Islam. Through Paramadina, Madjid, among others, developed his own idea of civil society. He is one of the most obvious champions of "neo-modernism" in Indonesia, as these ideas of both "modernism" and "traditionalism" are combined when they are relevant and suitable for society. The question addressed here is how Madjid interprets the concepts of civil society, pluralism, secularization and democracy as his main discourses? In other words, how does Madjid define and pave the way for Islamic development in Indonesia? What approaches does he use? While the concepts developed in Paramadina are basically inclusivism, pluralism, integralism, tolerance and democracy, on the way to achieving masyarakat madani (the Indonesian translation of civil society as adopted by Madjid), it seems that Madjid falls short of promoting local and global human values, international relations and communication. In fact, he adopts a cultural and nationalistic approach within the framework of Indonesian nationalism, which could lead to cultural crystallisation, particularism, localism and, eventually, atavism. These factors, however, if given a humanistic and global flavour — as set forward by the communication approach to human development — could indeed contribute to the emancipation of local citizens, from a parochial and centralized nationalism adhered to today by many Indonesian leaders. Thus, thinking globally and acting locally could be a liberating force for all.

The political economy of communication reflects a process which commodified labor in the production process of goods and services. The political economy of the media is done by Transmedia through its television station that TransTV and Trans 7 focuses on the production, distribution, and consumption. To understand how the application of political economy approach used in the study of the mass media, then there are three concepts, namely commodification, spatialization, and structuring. As can be seen from the shape of the commodification of media content, audience, and workers. While the forms of media spatialization performed with the vertical and horizontal integration. The results of this study indicate that the media products produced two television stations tend to be geared to the world of entertainment which often do not educate. Form of commodification audience rating and share views through a program that is considered to represent the audience. Commodification of labor is done by mirroring. Mirroring performed by equating the system between the two television stations. As such, the workers can concurrently two positions or positions on two television stations. While the form of spatialization that occur in Transmedia includes vertical and horizontal integration. It can be seen that Transmedia is part of CT Corp a large company owned by Chairul Tanjung. This study also shows that the owners of the media, especially in determining the content of the medium. Some strategies acquisitions made CT Corp in creating transmedia not only as an effort to improve service to the public interest, but rather a business strategy. ; Ekonomi politik dalam komunikasi mencerminkan sebuah proses di mana pekerja dikomodifikasikan dalam proses produksi komoditas barang dan jasa. Ekonomi politik media yang dilakukan oleh Transmedia melalui stasiun televisinya yaitu TransTV dan Trans7 berfokus pada produksi, distribusi, dan konsumsi. Untuk memahami bagaimana penerapan pendekatan ekonomi politik yang digunakan dalam studi media massa, maka ada tiga konsep, yaitu komodifikasi (commodification), spasialisasi (spatialization), dan strukturisasi (structuration). Adapun bentuk komodifikasi dapat dilihat dari isi media, audience, dan pekerja. Sedangkan bentuk spasialisasi media dilakukan dengan proses integrasi vertikal dan horizontal. Hasil penelitian ini menunjukkan bahwa produk media yang dihasilkan kedua stasiun televisi tersebut cenderung diarahkan ke dunia hiburan yang acapkali tidak mendidik. Bentuk komodifikasi audience dilihat melalui rating dan share program yang dianggap dapat mewakili audience. Komodifikasi pekerja dilakukan dengan cara mirroring. Mirroring dilakukan dengan menyamakan sistem antara kedua stasiun televisi tersebut. Seperti misalnya, satu orang pekerja bisa merangkap dua posisi atau jabatan pada dua stasiun televisi. Sedangkan bentuk spasialisasi yang terjadi di Transmedia meliputi integrasi vertikal dan horizontal. Hal ini dapat dilihat bahwa Transmedia merupakan bagian dari perusahaan besar CT Corp milik Chairul Tanjung. Penelitian ini juga menunjukkan bahwa pemilik media amat menentukan isi medianya. Beberapa strategi akuisisi yang dilakukan CT Corp dalam membuat Transmedia tidak hanya sebagai upaya untuk meningkatkan pelayanan kepada kepentingan publik, tetapi lebih merupakan strategi bisnis.

As the government institution that handles the international affairs of the nation, the Ministry of Foreign Affairs of the Republic of Indonesia holds the responsibility of representing Indonesia to its international counterparts. The official website of the Foreign Ministry, www.kemlu.go.id, is the hub of information provided by the institution with news stories submitted from domestic sources and also from Indonesia's official diplomatic representative overseas. This research aims to analyze how Indonesia's national cultural image is represented on the official website of the Ministry of Foreign Affairs RI, www.kemlu. go. id. Moreover, this research also aims to analyze the aspects of 'representation and the real', as well as analyzing how 'positive and negative images' are represented on the website. This research employs a qualitative approach in analyzing aspects of 'representation and the real' and 'positive and negative images' of Indonesia's national cultural image representation on the website. Data collected are in the form of documentation of news stories published on the website. Research findings show that the Foreign Ministry illustrates representations that are in favor of Indonesia and protective of its national culture. The website presents key aspects of Indonesian culture that contribute to a positive representation.

Nasrudin Joha's ideology and discourse were one of the attempts to compensate for the dominance of rulers and capitalists. The criticism developed by Nasrudin Joha built the consciousness of the oppressed. With that awareness, Nasrudin Joha mobilized the oppressed to form a unified Islamic political identity and establish a caliphate system in Indonesia. This research aims to analyze Nasrudin Joha's strategy in building the ideology of the caliphate system and proclaiming it through social media. The authors used qualitative research methods in the field of mass media and used critical discourse analysis. The focus of his study was ideology and discourse in an article written by Nasrudin Joha on an online media platform. The results of this study found that Joha had used the theory of active reception to the readers. Joha positioned himself as the opposition and voiced the aspirations of the oppressed. In developing ideology and discourse about the caliphate system, Joha has similarities with the flow of Marxism, namely the resistance of the oppressed. On the other hand, Joha has a tendency to follow post-Marxist notions of freedom and oppose the oppression of the regime and capitalist groups.

The Salafi community is known as a group of Islamic conservatism that seeks to preserve the rules of the Prophet Muhammad. Salafists, in general, seek to purify the teachings of Islam by rejecting modernity. However, Salafi media, Rodja, instead of utilized advances in modern communication technology to spread conservative ideology. Through Instagram, Salafi virtual communities practice digital capitalism. Therefore, the study aims to reveal how Salafi media Rodja utilizes features on Rodjatv's Instagram social media to attract followers and gain financial benefits through the practice of digital capitalism virtually. Using new media analysis in a qualitative approach to virtual ethnographic methods, the study explained how two characteristics of new media, namely interactivity and digital capitalism, could drive the participation of Salafi virtual communities. The results uncovered that religious content uploaded on Rodjatv's Instagram became a means of aggregation of Salafism followers, which were then employed to accumulate capital in media business activity. This practice of digital capitalism by Salafism later became an inspiration for other da'wah groups. On the other hand, communication and informatics authorities, together with legislative institutions, need to make clear regulations regarding the use of social media for the benefit of religious da'wah, because in addition to legal loopholes from the economic side, such as taxes and others, social media used by certain ideological groups tend to invite socio-political insecurity in the long term exclusively

La utilización del espacio y esfera públicos es considerada crucial en la reducción de la pobreza. Debido a que el distrito de Brebes en Indonesia tiene el mayor porcentaje de personas en situación de pobreza en Java Central (19,14 %), la alcaldía ha establecido una Sección de Alivio de la Pobreza para identificar las causas subyacentes, así como las posibles soluciones. Las investigaciones muestran que, al abrir canales de discusión, compartir ideas en la esfera pública, así como optimizar el espacio público, la población de Brebes podrá efectuar un cambio en todos los aspectos de su vida, incluyendo el aprovechamiento de nuevas oportunidades económicas. La presente investigación está enmarcada en los ocho elementos de la esfera pública, junto con el modelo de recepción activa de comunicación y el cruce comunicativo. La información utilizada se recopiló a través de la observación a profundidad, discusiones de grupos focales, y también entrevistas de preguntas abiertas y no estructuradas realizadas entre junio del 2017 y abril del 2018. Los documentos y literatura revisados que contribuyeron a sustentar el análisis de este artículo se compilaron por medio de trabajo de biblioteca, trabajo de campo y búsqueda en internet. ; The utilization of the public space and sphere is considered to be crucial for poverty alleviation. As the Brebes district in Indonesia has the largest percentage of poor people in Central Java (19.14%), the district head has established a Poverty Alleviation Section to identify the underlying causes as well as some possible solutions. Research shows that, by opening channels of discussion and sharing ideas inside the public sphere as well as by opti­mizing the public space, the population of Brebes will be able to change all aspects of life, including seizing new economic opportunities. The framework of this research used the eight elements of the public sphere along with the active reception model of communication and cross-road communication. The data used was gathered through in-depth observation, focus group discussions, together with both open-ended and unstructured interviews conducted between June 2017 and April 2018. Document and literature reviews, which contributed to support the analysis of this paper, were compiled using library work, fieldwork, and Internet research.