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In: Studies in the history of religions 64
In: Studies in the history of religions 64
In: The journal of political philosophy, Band 18, Heft 1, S. 1-15
ISSN: 1467-9760
In: Interventions: international journal of postcolonial studies, Band 11, Heft 1, S. 50-68
ISSN: 1469-929X
In: History of political thought, Band 30, Heft 1, S. 111-139
ISSN: 0143-781X
In: Political theory: an international journal of political philosophy, Band 36, Heft 4, S. 523-549
ISSN: 1552-7476
Recently, scholars have disputed whether Locke's political theory should be read as the groundwork of secular liberalism or as a Protestant political theology. Focusing on Locke's mature theory of toleration, the article raises a central question: What if these two readings are compatible? That is, what would be the consequences if Locke's political philosophy has theological foundations, but has also given shape to secular liberalism? Examining Locke's theory in the Letter Concerning Toleration (1689), the article argues that this is indeed the case. The liberal model of toleration is a secularization of the theology of Christian liberty and its division of society into a temporal political kingdom and the spiritual kingdom of Christ. Therefore, when liberal toleration travels beyond the boundaries of the Christian West or when western societies become multicultural, it threatens to lose its intelligibility.
In: The journal of political philosophy, Band 15, Heft 1, S. 67-92
ISSN: 1467-9760
In: Critical humanities across cultures
In: Political theory: an international journal of political philosophy, Band 39, Heft 5, S. 571-599
ISSN: 1552-7476
The principles of liberal political theory are often said to be "freestanding." Are they indeed sufficiently detached from the cultural setting where they emerged to be intelligible to people with other backgrounds? To answer this question, this essay examines the Indian secularism debate and develops a hypothesis on the process whereby liberal principles crystallized in the West and spread elsewhere. It argues that the secularization of western political thought has not produced independent rational principles, but transformed theological ideas into the "topoi" of a culture. Like all topoi, the principles of liberalism depend on other clusters of ideas present in western societies. When they migrate to new settings, the absence of these surrounding ideas presents fundamental obstacles to the interpretation and elaboration of liberal principles. The case of Indian secularism illustrates the cultural limitations of liberal political theory rather than showing its universal significance.
In: Political theory: an international journal of political philosophy, Band 39, Heft 5, S. 571-599
ISSN: 0090-5917
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