"This book develops a sociological account of lie detection practices and uses this to think about lying more generally. Bringing together insights from sociology, social history, socio-legal studies and science and technology studies (STS), it explores how torture and technology have been used to try to discern the truth. It examines a variety of socio-legal practices, including trial by ordeal in Europe, the American criminal jury trial, police interrogations using the polygraph machine, and the post-conviction management of sex offenders in the USA and the UK. Moving across these different contexts, it articulates how uncertainties in the use of lie detection technologies are managed, and the complex roles they play in legal spaces. Alongside this story, the book surveys some of the different ways in which lying is understood in philosophy, law and social order. Lie Detection and the Law will be of interest to STS researchers, socio-legal scholars, criminologists and sociologists, as well as others working at the intersections of law and science."--Provided by publisher.
Drawing on classical sociological writing on secrecy by Simmel, Merton and Shils this groundbreaking book by Brian Balmer also draws in more contemporary perspectives in science and technology studies that understand knowledge and social order as co-produced within heterogeneous networks of 'things and people' in order to develop a theoretical set of arguments about how the relationship between secrecy and science might be understood
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Die folgenden Links führen aus den jeweiligen lokalen Bibliotheken zum Volltext:
Drawing on classical sociological writing on secrecy by Simmel, Merton and Shils this groundbreaking book by Brian Balmer also draws in more contemporary perspectives in science and technology studies that understand knowledge and social order as co-produced within heterogeneous networks of 'things and people' in order to develop a theoretical set of arguments about how the relationship between secrecy and science might be understood.
From fear of sabotage on the London Underground to the first anthrax bomb and massive outdoor tests, Britain and Biological Warfare tells the largely untold history of biological weapons research and policy in the UK. Drawing on recently declassified documents, this book charts the secret history of germ warfare policy from the 1930s to the mid-1960s. Britain and Biological Warfare explores the role of independent advisors in shaping one of the most significant biological warfare research programmes in history.
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Die folgenden Links führen aus den jeweiligen lokalen Bibliotheken zum Volltext:
Abstract One of the turning points in the 1960 presidential campaign was a gathering of 150 Protestant ministers at the Mayflower Hotel in Washington on September 7, 1960, two days after Labor Day. During the closed-door gathering, Protestant leaders, including Norman Vincent Peale, unanimously adopted a statement warning about the dangers to the First Amendment and the separation of church and state should a Roman Catholic be elected president. Drawing on newly available archival sources, this article examines the role of religion in the 1960 campaign, including John F. Kennedy's long struggle to neutralize the issue and the significance of Paul Blanshard's 1949 best-seller, American Freedom and Catholic Power. Although Peale was roundly criticized for his role in the Mayflower gathering, the real force behind the meeting was Billy Graham, who did not attend. After assuring Kennedy in a letter dated August 10, 1960, that he, Graham, would not raise the religious issue in the campaign, Graham, at Peale's behest, convened a group of Protestant ministers at the Montreux Palace Hotel in Switzerland eight days later to discuss how they could deny Kennedy's election in November. The direct consequence of the Montreux meeting was the Mayflower Hotel gathering. While Peale took the heat for the meeting, Graham continued to play both sides, insisting publicly that he was neutral in the presidential race while working behind the scenes to advance Nixon's candidacy, a strategy he employed again twenty years later in an attempt to jettison the reelection of a fellow evangelical, Jimmy Carter.
This research note is a conversation between ChatGPT and a sociologist about the use of ChatGPT in knowledge production. ChatGPT is an artificial intelligence language model, programmed to analyse vast amounts of data, recognise patterns and generate human-like conversational responses based on that analysis. The research note takes an experimental form, following the shape of a dialogue, and was generated in real time, between the author and ChatGPT. The conversation reflects on, and is a reflexive contribution to, the study of artificial intelligence from a sociology of science perspective. It draws on the notion of reflexivity and adopts an ironic, parodic form to critically respond to the emergence of artificial intelligence language models, their affective and technical qualities, and thereby comments on their potential ethical, social and political significance within the humanities.