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In "manvertising," satirical masculinity is used to sell men on products they presumably avoid for fear of what it might say about their gender and sexual identities. The satire obscures the consequences of hybrid masculinities though they're on full display.

In this article, we examine newspaper coverage of Take Back the Night and SlutWalk sexual assault protests to assess how boundaries around men's participation in feminist events have changed over time, as well as how these changes shape movement messages in the press. Our analysis of Take Back the Night reveals that organizers are more likely to insist on boundaries excluding men's participation, and the coverage often focuses on the public controversy this choice generates. This controversy, however, often provides an unanticipated opportunity for activists to achieve standing and air demands in the press. In a postfeminist political era, there are fewer boundaries for men's participation in SlutWalk and Take Back the Night marches, and reporters and editors focus on a wider array of participants, including those men who are less committed to the feminist purpose of the marches. In these cases, feminist antiassault demands are more likely to get buried.

SlutWalk marches have emerged to protest the blaming of women for their own sexual assault. Sociologists Kristen Barber and Kelsy Kretschmer consider the different ways men participate in SlutWalk, and how their participation at times both supports and undermines the feminist goals of the event.

AbstractFor many years, scholars have directed our attention to the gender gap in domestic labour. Even when women engage in paid employment, they nevertheless perform the majority of the household labour in most wealthy countries. At the same time, disasters and crises both expose and exacerbate existing social inequalities. In this paper, we ask: in what ways has the COVID−19 pandemic contributed to the gender gap in household labour, including childcare? How do women and men feel about this gap? Using data from the Canadian Perspectives survey series (Wave 3), conducted by Statistics Canada three months into the pandemic, our analyses consider the task distribution that made household labour intensely unequal during COVID−19, with women ten times more likely than men to say childcare fell mostly on them, for example. Yet, in nearly all of our models, women did not ubiquitously report being more dissatisfied with the division of domestic tasks within the house, nor were they more likely than men to say that the household division of labour "got worse" during COVID; however, parents did feel that it got worse. We discuss what these findings mean for women's mental health, long‐term paid labour, and interpersonal power, and raise questions about why it is we are not seeing a decrease in women's reported satisfaction with this division of labour. These findings spotlight gender inequality and the family as ongoing pillars of capitalism, and how the structural and interpersonal weathering of the pandemic comes at a particularly great expense to women.

This paper utilizes Du Bois' double consciousness, as well as insights from feminist theory and critical pedagogy, to examine the tensions involved in being both a professional sociologist and a New Orleanian affected by Hurricane Katrina. We argue that sociologists from New Orleans face barriers that prevent us from writing and teaching about Katrina 'objectively', as many in our discipline demand, while simultaneously discouraging us from engaging in research and teaching that draw on personal experiences with Katrina. We are told by reviewers, editors, and colleagues that our experiences, construed as biases, are inappropriate for our writing and our classrooms. We contend that much important knowledge about Hurricane Katrina will never be created, and the knowledge that is created will be largely written and taught by those who did not experience the storm first-hand. This paper reconciles two conflicted consciousnesses by deconstructing the situation encountered by sociologists from New Orleans.