Le passage de la frontière; Crossing the Boundary
In: Ateliers d'anthropologie, Issue 37
ISSN: 2117-3869
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In: Ateliers d'anthropologie, Issue 37
ISSN: 2117-3869
In: Cahiers d'anthropologie sociale, Volume 2, Issue 2, p. 14-32
ISSN: 2728-3372
In: Ateliers du LESC, Issue 23, p. 24-28
ISSN: 1954-3646
Can we talk about cham anism e in Méso-Americas Bienne or m êm e in today's indigenous meso- America? The problem arises with regard to the current intellectual procedure a ten d a d d'd d d d d d d d'performances e objects, c m e d'manifestations d e es e e e s chamanistic, e d to consider people in power (for example, rois m ayas) com m e of cham years. A few examples of misinterpretations in a successful book. M a ya Cosmos. Three Thousand Years on the Shamant's Path (1993), King m ay has become the great cham in a g of freedom of interpretation by epigraphists and iconographs, who lom and b e u u u o o p d e e e e e e e e e e e e e e e f e d'développement fantaisistic, n e w a g e aid. A tom be d e C opân (cited as 'm ay a classic de Honduras') fa the tower of m n d under the name 'tom be du cham an', p a r e q u e e q e e q e e q e e q e e e q e e q e e e q e e e e e C opân bore the funeral furniture com bore small stones e d'c ra p a c s d'turtle. The example of divination among the Chinese had to be at the origin of this interpretation. In fact, it can be shown that the objects associated with the skeleton are the remains of a ritual creation to ensure the survival of the deceased. In a recent article, an archaeologist who made his entire vie-a com serious about the graffitis d e Tikal on the drawings of alienates or made under the influence of drugs, and found affinities between the two series. The hypothesis p ro p sé e is q. These graffitis were executed under the influence of hallucinogenic substances. The drawings used for the design are evidem the simplest: spirals, broken lines, etc. Hybrid creatures, semi-animal men, comm m of manifestations of nagualism tend to be interpreted (c a p a d'd be transformed into another creature). However, the vast majority of the supernatural creatures in Méso-America are represented in hybrid form: combination d e several animals or hybrid hom e-anim al a v e c head 'grotesque' e t body anthropom orph. There is no reason to interpret, COM m is increasingly doing, c ...
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