Suchergebnisse

Le vendredi 24 avril 2015, le souverain du Maroc inaugurait l'Institut Mohammed-VI pour la formation des imams, morchidines et morchidates. Ce complexe est destiné à former non seulement les imams du royaume chérifien, mais aussi ceux de nombreux pays d'Afrique subsaharienne et sahélienne, à la recherche d'un encadrement religieux pondéré ; celui d'un islam du « juste milieu » ( al wasatiyya ) dont le Maroc a voulu faire sa ligne directrice. Cet article se propose d'étudier les (re)présentations officielles de cet « islam du juste milieu » et les objectifs auxquels il répond dans le contexte politique et religieux africain actuel, avant de donner la parole à des personnes qui gravitent autour ou à l'intérieur de cet institut.

Frontmatter -- Contents -- Introduction -- Part One. Performing Rituals -- Chapter 1 Black Magic, Divination and Remedial Reproductive Agency in Northern Pakistan -- Chapter 2 Preparing for the Hajj in Contemporary Tunisia: Between Religious and Administrative Ritual -- Chapter 3 "There Used To Be Terrible Disbelief ": Mourning and Social Change in Northern Syria -- Chapter 4 Manifestations of Ashura Among Young British Shi 'is -- Chapter 5 The Ma'ruf: An Ethnography of Ritual (South Algeria) -- Chapter 6 The Sufi Ritual of the Darb al-shish and the Ethnography of Religious Experience -- Chapter 7 Preaching for Converts: Knowledge and Power in the Sunni Community in Rio de Janeiro -- Chapter 8 Worshipping the Martyr President: The Darih of Rafiq Hariri in Beirut -- Chapter 9 Staging the Authority of the Ulama: The Celebration of the Mawlid in Urban Syria -- Part Two. Contextualising Interactions -- Chapter 10 The Salafi and the Others: An Ethnography of Intracommunal Relations in French Islam -- Chapter 11 Describing Religious Practices among University Students: A Case Study from the University of Jordan, Amman -- Chapter 12 Referring to Islam in Mutual Teasing: Notes on an Encounter between Two Tanzanian Revivalists -- Chapter 13 Salafis as Shaykhs: Othering the Pious in Cairo -- Chapter 14 Ethics of Care, Politics of Solidarity: Islamic Charitable Organisations in Turkey -- Chapter 15 Making Shari'a Alive: Court Practice under an Ethnographic Lens -- Chapter 16 Referring to Islam as a Practice: Audiences, Relevancies and Language Games within the Egyptian Parliament -- Chapter 17 Contesting Public Images of 'Abd al-Halim Mahmud (1910-78): Who is an Authentic Scholar? -- Part Three. The Ethnography of History -- Chapter 18 Possessed of Documents: Hybrid Laws and Translated Texts in the Hadhrami Diaspora -- About the Contributors -- Index