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This article analyses a mid-20th century computerized pacification reporting system, the Hamlet Evaluation System (HES), used by the US military to measure hamlet-level security and development trends in the Vietnam War. The significance of the HES was its capacity to translate US Military Advisor observations of Vietnamese hamlet life into a machine-readable format used by US military systems analysts to disclose 'patterns of life.' I show how US Military Advisors operated as 'embodied sensors' within the HES, producing a distinctive location-based event ontology – a 'view of below' – accompanied by rudimentary digital maps in-formation from incoming hamlet-level observation streams. I argue that acts of translating the rich texture of hamlet and village life into an objectified information format constituted a unique form of 'epistemic violence,' rooted not so much in the narrative subjection of the 'Other,' but in the pure abstraction of life into a digitally stored data trace.

In autumn 2010, the United States military partially or completely razed several villages in Helmand and Kandahar provinces as part of its counterinsurgency campaign in southern Afghanistan. In the spring 2011, U.S.-led forces rebuilt one of the villages, Taroke Kalacha, to showcase the "humane" side of contemporary U.S. counterinsurgency doctrine. This article analyses the logics and rationalities informing the reconstruction of Taroke Kalacha, and why the rebuilding effort ultimately failed. I examine a wide spectrum of biopolitical initiatives involved in the 2010–2011 "Hamkari" counterinsurgency operations, and show how violence became a protracted condition for displaced villagers as durable lines of force were inscribed into the communal relations and material arrangements of the built environment(s) in Kandahar. I focus on what I call "securing the intimate"; namely, the attempts by U.S. forces to harness Afghan households as sites of indirect rule. In this anatomy of a village razing, I analyse two specific problems with the reconstruction of Taroke Kalacha: (1) the bid to establish a new political order by bringing the villagers closer to local governance structures through the dubious process of U.S. military compensation schemes; and (2) how the rebuilt structures in Taroke Kalacha deviated from the "local style" with devastating effect, especially for women in the village.

Hannah Arendt developed a twofold account of 'being earthbound' directly relevant to Anthropocene debates regarding the political. For Arendt, both senses of 'being earthbound' arose as humans began to act into nature, not merely upon it. The first sense is oriented to a political ontology of process, which arose as human actions – political, technological, scientific – nullified modernist conceits separating humans from nature. The second sense is one of earth alienation, which is referenced specifically to a scientific praxis coincident with advances in science and technology that alienates common sense experiences in politics. Though not unqualified, these two senses of being earthbound anchor our argument that Arendt offered prescient resources for understanding the political in the Anthropocene at the intersection of science, capital and world. The article ends by contrasting Arendt's account of being earthbound with Bruno Latour's recent interventions on the politics of Gaia.

Hannah Arendt developed a twofold account of 'being earthbound' directly relevant to Anthropocene debates regarding the political. For Arendt, both senses of 'being earthbound' arose as humans began to act into nature, not merely upon it. The first sense is oriented to a political ontology of process, which arose as human actions – political, technological, scientific – nullified modernist conceits separating humans from nature. The second sense is one of earth alienation, which is referenced specifically to a scientific praxis coincident with advances in science and technology that alienates common sense experiences in politics. Though not unqualified, these two senses of being earthbound anchor our argument that Arendt offered prescient resources for understanding the political in the Anthropocene at the intersection of science, capital and world. The article ends by contrasting Arendt's account of being earthbound with Bruno Latour's recent interventions on the politics of Gaia.

This paper examines the US military's impact on climate by analysing the geopolitical ecology of its global logistical supply chains. Our geopolitical ecology framework interrogates the material‐ecological metabolic flows (hydrocarbon‐based fuels, water, sand, concrete) that shape geopolitical and geoeconomic power relations. We argue that to account for the US military as a major climate actor, one must understand the logistical supply chain that makes its acquisition and consumption of hydrocarbon‐based fuels possible. Our paper focuses on the US Defense Logistics Agency – Energy (DLA‐E), a large yet virtually unresearched sub‐agency within the US Department of Defense. The DLA‐E is the primary purchase‐point for hydrocarbon‐based fuels for the US military, as well as a powerful actor in the global oil market. After outlining our geopolitical ecology approach, we detail the scope of the DLA‐E's operations, its supply chain, bureaucratic practices, and the physical infrastructure that facilitates the US military's consumption of hydro‐based carbons on a global scale. We show several "path dependencies" – warfighting paradigms, weapons systems, bureaucratic requirements, and waste – that are put in place by military supply chains and undergird a heavy reliance on carbon‐based fuels by the US military for years to come. The paper, based on comprehensive records of bulk fuel purchases we have gathered from DLA‐E through Freedom of Information Act requests, represents a partial yet robust picture of the geopolitical ecology of American imperialism.