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This article explores representations of the digital afterlife in contemporary speculative TV seriality within the broader context of their attitudes towards the fate of religions and religiosity in contemporary society. Specifically, it examines the miniseries Devs, the Black Mirror episode 'San Junipero' and the dramedy series Upload. Set in a near future, these series present distinctive and contrasting views on the future of religion in the public sphere, as well as in private life, and on the development of secularization processes, along with the entanglements between secular, religious and moral concerns. The article highlights how texts such as those considered exemplify the current transitional phase western societies are experiencing, wherein conventional narratives of secularization and more complex deconstructions of the secular–religious divide coexist. Through the various ways in which a futuristic yet imaginable setting like the digital afterlife is envisioned and represented, these texts articulate postsecular and hypersecularized accounts of near-future societies. The digital afterlife thus emerges as a tool for exploring different world-views, forms of morality and conceptions of everyday life and the meaning of human existence.

Abstract
The link between the global condition and planetary thinking is a crucial one when thinking about the future. Positing itself in the context of future-oriented history and posthumanist and planetary thinking, the essay reflects on a central concept of global thought such as cosmopolitanism, theorizing the possibility of a posthuman cosmopolitanism. Built on concepts such as multiple modernities and secularities, philosophical posthumanism, and non-anthropocentric history, posthuman cosmopolitanism is primarily future-focused, globally rooted, and planetary oriented. Specifically, by proposing as a case study of a sort a posthumanist approach to a rethinking of cosmopolitanism, the essay emphasizes how thinking planetary and in a posthumanist and post-anthropocentric way does not entail, as it may be assumed, a relativization and loss of relevance of "the human" per se, but a more complex web of intra-active relations. By building on the work of authors such as Braidotti, Domanska, Chakrabarty, Simon, and Latour, the essay proposes an original reflection, engaging with a crucial issue such as how to think about a global future that focuses on globality as the product of interconnected, multiple processes and constantly shifting interrelations between human and non-human forces.