Suchergebnisse

Straipsnyje siekiama aptarti, kaip kinta politinis dalyvavimas, kai jo šerdis yra ne sušaukimo galią turintis politinis solidarumas, o dėl neoliberalios viešosios politikos įtakos atsiradusi "čekio išrašymo" politinė kultūra. Joje "profesionalūs" samdomi pilietiniai aktyvistai perima grass roots aktyvistų praktikas. Politinis solidarumas, kaip vienas iš trijų pamatinių demokratijos elementų (kartu su laisve ir lygybe), per daugiau kaip trisdešimt neoliberalizmo vyravimo metų buvo palaipsniui pakeistas vadybinėmis technikomis grįstu pilietiniu dalyvavimu, padidinusiu demokratijos deficitą.

This paper examines the new forms of political participation, whose central feature is not a gathering power of political solidarity, but a chequebook participation that developed in recent decades as a result of neoliberal policies. This so called "professionalised" approach overtakes traditional grassroots activists' practises. Political solidarity – one of the three essential elements of democracy (together with freedom and equality) – has been gradually replaced by managerial techniques resulting in a deepening deficit of democracy. One of the reasons behind the changing trends in political participation is the so-called professionalisation of the non-governmental sector, when hired administrators substitute face-to-face grassroots actions by managerial sales strategies. As a result, we see more individualised participatory actions which do not aim at changing any existing political institutions into more socially just ones. Individualised civic participation changes the traditional forms and motives of political solidarity as well as political mobilisation; as a result, democratic citizenry experiences are reduced to political participation. ; Straipsnyje siekiama aptarti, kaip kinta politinis dalyvavimas, kai jo šerdis yra ne sušaukimo galią turintis politinis solidarumas, o dėl neoliberalios viešosios politikos įtakos atsiradusi "čekio išrašymo" politinė kultūra. Joje "profesionalūs" samdomi pilietiniai aktyvistai perima grass roots aktyvistų praktikas. Politinis solidarumas, kaip vienas iš trijų pamatinių demokratijos elementų (kartu su laisve ir lygybe), per daugiau kaip trisdešimt neoliberalizmo vyravimo metų buvo palaipsniui pakeistas vadybinėmis technikomis grįstu pilietiniu dalyvavimu, padidinusiu demokratijos deficitą.

Significance of freedom and equality to democracy has been widely analyzed in political theory, but the third fundamental value of democracy - solidarity - has so far been overlooked. The dissertation seeks to fill this theoretical gap in defense of the claim that the separation of freedom and equality from solidarity deepens the democratic deficit. The concept and phenomenon of solidarity are analyzed from the point of view of critical theory, the influence of neo-liberalism on narrowing and "professionalization" of political participation is being explored, new international solidarity subjects are sought. The dissertation analyzes alterglobalist movements, workers' movement and left feminist movements. By treating solidarity not as a homogenous phenomenon, but as one of a dual nature, the theses claim that solidarity forms can be subdivided into "emancipatory" solidarity and "insular" solidarity. The theses present a typology of solidarity assessment criteria and analyzes Bolivian emancipatory indigenous movements as one of test examples for the case.

Significance of freedom and equality to democracy has been widely analyzed in political theory, but the third fundamental value of democracy - solidarity - has so far been overlooked. The dissertation seeks to fill this theoretical gap in defense of the claim that the separation of freedom and equality from solidarity deepens the democratic deficit. The concept and phenomenon of solidarity are analyzed from the point of view of critical theory, the influence of neo-liberalism on narrowing and "professionalization" of political participation is being explored, new international solidarity subjects are sought. The dissertation analyzes alterglobalist movements, workers' movement and left feminist movements. By treating solidarity not as a homogenous phenomenon, but as one of a dual nature, the theses claim that solidarity forms can be subdivided into "emancipatory" solidarity and "insular" solidarity. The theses present a typology of solidarity assessment criteria and analyzes Bolivian emancipatory indigenous movements as one of test examples for the case.

Significance of freedom and equality to democracy has been widely analyzed in political theory, but the third fundamental value of democracy - solidarity - has so far been overlooked. The dissertation seeks to fill this theoretical gap in defense of the claim that the separation of freedom and equality from solidarity deepens the democratic deficit. The concept and phenomenon of solidarity are analyzed from the point of view of critical theory, the influence of neo-liberalism on narrowing and "professionalization" of political participation is being explored, new international solidarity subjects are sought. The dissertation analyzes alterglobalist movements, workers' movement and left feminist movements. By treating solidarity not as a homogenous phenomenon, but as one of a dual nature, the theses claim that solidarity forms can be subdivided into "emancipatory" solidarity and "insular" solidarity. The theses present a typology of solidarity assessment criteria and analyzes Bolivian emancipatory indigenous movements as one of test examples for the case.

Significance of freedom and equality to democracy has been widely analyzed in political theory, but the third fundamental value of democracy - solidarity - has so far been overlooked. The dissertation seeks to fill this theoretical gap in defense of the claim that the separation of freedom and equality from solidarity deepens the democratic deficit. The concept and phenomenon of solidarity are analyzed from the point of view of critical theory, the influence of neo-liberalism on narrowing and "professionalization" of political participation is being explored, new international solidarity subjects are sought. The dissertation analyzes alterglobalist movements, workers' movement and left feminist movements. By treating solidarity not as a homogenous phenomenon, but as one of a dual nature, the theses claim that solidarity forms can be subdivided into "emancipatory" solidarity and "insular" solidarity. The theses present a typology of solidarity assessment criteria and analyzes Bolivian emancipatory indigenous movements as one of test examples for the case.

The article explores how solidarity and political emancipation progressed and impacted resistance against colonial imperialism movements in Bolivia. All throughout five hundred years of colonialism in South America local people sought to defend their communal way of life. Recent history of Bolivia, when Evo Morales, the leader of indigenous peoples, took the power is a result of long history of social struggle. Why is it important to analyze the history of social movements in Bolivia, what can it say about the development of democracy to democratic theory? Solidarity as one of the main elements of democracy was the only way for the indigenous Bolivians to achieve freedom and equality. While during the neoliberal political-economic reforms in Europe and the USA workers' solidarity has been marginalised, in Bolivia the resistance against neoliberal model played a vital role to build new forms of political solidarity. Thus the analysis of the history of how colonial and later system of liberal republicanism divided the strong indigenous communities and weakened their ability to resist them leading to political and economic alienation is important for theoretical reflections on a new forms of democracy. The history of indigenous in Bolivia shows that the main source of communal protection for these people was the communal ownership of land. The article demonstrates how first Spanish colonialists, then liberal republicans and later oligarchs together with transnational corporations pushed indigenous people from their lands thus threatening not just their livelihood but also their entire way of life. Since Inca Empire times indigenous people lived in very close communities, where they shared land and decision making. Communal assemblies were and remain today the most respected way of decision making. [.]

This paper examines the new forms of political participation, whose central feature is not a gathering power of political solidarity, but a chequebook participation that developed in recent decades as a result of neoliberal policies. This so called "professionalised" approach overtakes traditional grassroots activists' practises. Political solidarity – one of the three essential elements of democracy (together with freedom and equality) – has been gradually replaced by managerial techniques resulting in a deepening deficit of democracy. One of the reasons behind the changing trends in political participation is the so-called professionalisation of the non-governmental sector, when hired administrators substitute face-to-face grassroots actions by managerial sales strategies. As a result, we see more individualised participatory actions which do not aim at changing any existing political institutions into more socially just ones. Individualised civic participation changes the traditional forms and motives of political solidarity as well as political mobilisation; as a result, democratic citizenry experiences are reduced to political participation.

The article explores how solidarity and political emancipation progressed and impacted resistance against colonial imperialism movements in Bolivia. All throughout five hundred years of colonialism in South America local people sought to defend their communal way of life. Recent history of Bolivia, when Evo Morales, the leader of indigenous peoples, took the power is a result of long history of social struggle. Why is it important to analyze the history of social movements in Bolivia, what can it say about the development of democracy to democratic theory? Solidarity as one of the main elements of democracy was the only way for the indigenous Bolivians to achieve freedom and equality. While during the neoliberal political-economic reforms in Europe and the USA workers' solidarity has been marginalised, in Bolivia the resistance against neoliberal model played a vital role to build new forms of political solidarity. Thus the analysis of the history of how colonial and later system of liberal republicanism divided the strong indigenous communities and weakened their ability to resist them leading to political and economic alienation is important for theoretical reflections on a new forms of democracy. The history of indigenous in Bolivia shows that the main source of communal protection for these people was the communal ownership of land. The article demonstrates how first Spanish colonialists, then liberal republicans and later oligarchs together with transnational corporations pushed indigenous people from their lands thus threatening not just their livelihood but also their entire way of life. Since Inca Empire times indigenous people lived in very close communities, where they shared land and decision making. Communal assemblies were and remain today the most respected way of decision making. [.]

This paper examines the new forms of political participation, whose central feature is not a gathering power of political solidarity, but a chequebook participation that developed in recent decades as a result of neoliberal policies. This so called "professionalised" approach overtakes traditional grassroots activists' practises. Political solidarity – one of the three essential elements of democracy (together with freedom and equality) – has been gradually replaced by managerial techniques resulting in a deepening deficit of democracy. One of the reasons behind the changing trends in political participation is the so-called professionalisation of the non-governmental sector, when hired administrators substitute face-to-face grassroots actions by managerial sales strategies. As a result, we see more individualised participatory actions which do not aim at changing any existing political institutions into more socially just ones. Individualised civic participation changes the traditional forms and motives of political solidarity as well as political mobilisation; as a result, democratic citizenry experiences are reduced to political participation.

This paper examines the new forms of political participation, whose central feature is not a gathering power of political solidarity, but a chequebook participation that developed in recent decades as a result of neoliberal policies. This so called "professionalised" approach overtakes traditional grassroots activists' practises. Political solidarity – one of the three essential elements of democracy (together with freedom and equality) – has been gradually replaced by managerial techniques resulting in a deepening deficit of democracy. One of the reasons behind the changing trends in political participation is the so-called professionalisation of the non-governmental sector, when hired administrators substitute face-to-face grassroots actions by managerial sales strategies. As a result, we see more individualised participatory actions which do not aim at changing any existing political institutions into more socially just ones. Individualised civic participation changes the traditional forms and motives of political solidarity as well as political mobilisation; as a result, democratic citizenry experiences are reduced to political participation.

The article explores how solidarity and political emancipation progressed and impacted resistance against colonial imperialism movements in Bolivia. All throughout five hundred years of colonialism in South America local people sought to defend their communal way of life. Recent history of Bolivia, when Evo Morales, the leader of indigenous peoples, took the power is a result of long history of social struggle. Why is it important to analyze the history of social movements in Bolivia, what can it say about the development of democracy to democratic theory? Solidarity as one of the main elements of democracy was the only way for the indigenous Bolivians to achieve freedom and equality. While during the neoliberal political-economic reforms in Europe and the USA workers' solidarity has been marginalised, in Bolivia the resistance against neoliberal model played a vital role to build new forms of political solidarity. Thus the analysis of the history of how colonial and later system of liberal republicanism divided the strong indigenous communities and weakened their ability to resist them leading to political and economic alienation is important for theoretical reflections on a new forms of democracy. The history of indigenous in Bolivia shows that the main source of communal protection for these people was the communal ownership of land. The article demonstrates how first Spanish colonialists, then liberal republicans and later oligarchs together with transnational corporations pushed indigenous people from their lands thus threatening not just their livelihood but also their entire way of life. Since Inca Empire times indigenous people lived in very close communities, where they shared land and decision making. Communal assemblies were and remain today the most respected way of decision making. [.]

The article explores how solidarity and political emancipation progressed and impacted resistance against colonial imperialism movements in Bolivia. All throughout five hundred years of colonialism in South America local people sought to defend their communal way of life. Recent history of Bolivia, when Evo Morales, the leader of indigenous peoples, took the power is a result of long history of social struggle. Why is it important to analyze the history of social movements in Bolivia, what can it say about the development of democracy to democratic theory? Solidarity as one of the main elements of democracy was the only way for the indigenous Bolivians to achieve freedom and equality. While during the neoliberal political-economic reforms in Europe and the USA workers' solidarity has been marginalised, in Bolivia the resistance against neoliberal model played a vital role to build new forms of political solidarity. Thus the analysis of the history of how colonial and later system of liberal republicanism divided the strong indigenous communities and weakened their ability to resist them leading to political and economic alienation is important for theoretical reflections on a new forms of democracy. The history of indigenous in Bolivia shows that the main source of communal protection for these people was the communal ownership of land. The article demonstrates how first Spanish colonialists, then liberal republicans and later oligarchs together with transnational corporations pushed indigenous people from their lands thus threatening not just their livelihood but also their entire way of life. Since Inca Empire times indigenous people lived in very close communities, where they shared land and decision making. Communal assemblies were and remain today the most respected way of decision making. [.]

The article explores how solidarity and political emancipation progressed and impacted resistance against colonial imperialism movements in Bolivia. All throughout five hundred years of colonialism in South America local people sought to defend their communal way of life. Recent history of Bolivia, when Evo Morales, the leader of indigenous peoples, took the power is a result of long history of social struggle. Why is it important to analyze the history of social movements in Bolivia, what can it say about the development of democracy to democratic theory? Solidarity as one of the main elements of democracy was the only way for the indigenous Bolivians to achieve freedom and equality. While during the neoliberal political-economic reforms in Europe and the USA workers' solidarity has been marginalised, in Bolivia the resistance against neoliberal model played a vital role to build new forms of political solidarity. Thus the analysis of the history of how colonial and later system of liberal republicanism divided the strong indigenous communities and weakened their ability to resist them leading to political and economic alienation is important for theoretical reflections on a new forms of democracy. The history of indigenous in Bolivia shows that the main source of communal protection for these people was the communal ownership of land. The article demonstrates how first Spanish colonialists, then liberal republicans and later oligarchs together with transnational corporations pushed indigenous people from their lands thus threatening not just their livelihood but also their entire way of life. Since Inca Empire times indigenous people lived in very close communities, where they shared land and decision making. Communal assemblies were and remain today the most respected way of decision making. [.]

This paper examines the new forms of political participation, whose central feature is not a gathering power of political solidarity, but a chequebook participation that developed in recent decades as a result of neoliberal policies. This so called "professionalised" approach overtakes traditional grassroots activists' practises. Political solidarity – one of the three essential elements of democracy (together with freedom and equality) – has been gradually replaced by managerial techniques resulting in a deepening deficit of democracy. One of the reasons behind the changing trends in political participation is the so-called professionalisation of the non-governmental sector, when hired administrators substitute face-to-face grassroots actions by managerial sales strategies. As a result, we see more individualised participatory actions which do not aim at changing any existing political institutions into more socially just ones. Individualised civic participation changes the traditional forms and motives of political solidarity as well as political mobilisation; as a result, democratic citizenry experiences are reduced to political participation.