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The future belongs to those who create it. with intelligence, openness, honesty, transparency, vulnerability, and compassion. ; See how this works? Version 1.2 is better and cleaner!

The future belongs to those who create it. with intelligence, openness, honesty, transparency, vulnerability, and compassion. ; See how this works? Versions 1.2 and 1.3 were edited to be better and cleaner, but when I uploaded it, I did not indicate the version correctly in my footer. Alors, voilà, Version 1.4! Linked Open Data book writing and editing is the best, because we can correct mistakes whenever we find them.

The future belongs to those who create it. with intelligence, openness, honesty, transparency, vulnerability, and compassion. ; See how this works? Versions 1.2 and 1.3 were edited to be better and cleaner, but when I uploaded them, I did not indicate the versions correctly in my footer. Donc, voilà, Version 1.4! Linked Open Data book writing and editing is the best, because we can correct mistakes whenever we find them. And now, version 1.5, because good authors know there are always more ways to polish prose. And now, version 1.6, because there's LOTS of money to be made through a LODLIB Blue Ocean Strategy.

The future belongs to those who create it. with intelligence, openness, honesty, transparency, vulnerability, and compassion.

The future belongs to those who create it. with intelligence, openness, honesty, transparency, vulnerability, and compassion. ; See how this works? v1.2 and 1.3 were edited to be better and cleaner, but when I uploaded them, I did not indicate the versions correctly in my footer. Donc, voilà, v1.4! Linked Open Data book writing and editing is the best, because we can correct mistakes whenever we find them. And v1.5, because good authors know there are always more ways to polish prose. v1.6, because there's LOTS of money to be made through a LODLIB Blue Ocean Strategy. v1.7, because legal disclaimers are always a good idea. and v1.8 to fix some typos.

The future belongs to those who create it. with intelligence, openness, honesty, transparency, vulnerability, and compassion. ; See how this works? Version 1.2 was edited to be better and cleaner, but when I uploaded it, I forgot to version control the footer. Alors, voilà, Version 1.3! (That last part rhymed if you say it in French.) Linked Open Data book editing is the best.

The future belongs to those who create it. with intelligence, openness, honesty, transparency, vulnerability, and compassion. NB: If the idea of all books being open, free, and born-digital scares you, you can always print a reading or preservation copy for yourself if that makes you feel better. Just please consider the well-being of the whole planet when you do that. Librarians have shared collection plans to make sure plenty of print copies of important texts are globally distributed, available and preserved. Librarians should open those efforts up for public participation. ; See how this works? Versions 1.2 and 1.3 were edited to be better and cleaner, but when I uploaded them, I did not indicate the versions correctly in my footer. Donc, voilà, Version 1.4! Linked Open Data book writing and editing is the best, because we can correct mistakes whenever we find them. And now, version 1.5, because good authors know there are always more ways to polish prose.

The future belongs to those who create it. with intelligence, openness, honesty, transparency, vulnerability, and compassion. ; See how this works? Versions 1.2 and 1.3 were edited to be better and cleaner, but when I uploaded them, I did not indicate the versions correctly in my footer. Donc, voilà, Version 1.4! Linked Open Data book writing and editing is the best, because we can correct mistakes whenever we find them. And now, version 1.5, because good authors know there are always more ways to polish prose. And now, version 1.6, because there's LOTS of money to be made through a LODLIB Blue Ocean Strategy. And finally, version 1.7, because legal disclaimers are always a good idea.

The Acts of the Apostles depended on Pliny's famous correspondence with Trajan about the trials, execution, and sending of Christian citizens to Rome. Both texts share numerous, distinctive parallels: marketplace disturbances, puzzled reactions and official inquiries of government superiors, making a sacred appeal to the emperor, "Christian" as a trial insult, hesitancy about applying the "Christian" label, showing reverence to the empire and the public numina, maintaining standard trial procedures, and the depiction of defendants as crazy. Acts also mentions an opponent, Tertullus, whose cognomen is uncommon in epigraphical evidence prior to the 2nd century, but happens to be the name of Pliny's assistant and successor in Bithynia-Pontus.

Abstract: The broad contours of the doctrine of election and predestination from the second to the fifth centuries involve a decided shift from a fundamentally corporate conception to a fundamentally individual conception, from the election of the Church as a visible whole to the election of a hidden few, from election as the context of salvation to election as identified with salvation and destiny, from a fundamentally temporal and historical framework to a fundamentally eternal and ahistorical framework, from predestination being subsumed under election to election being subsumed under predestination, from an inclusive yet particular people to an exclusive aggregate, from the supposition of the historic and continuing election of Israel to the implicit denial of the election of Israel as a people, and finally from the Church as God's chosen nation to the Roman Empire as taking over or at least sharing in the political dimension of the Church's election.

Abstract: The broad contours of the doctrine of election and predestination from the second to the fifth centuries involve a decided shift from a fundamentally corporate conception to a fundamentally individual conception, from the election of the Church as a visible whole to the election of a hidden few, from election as the context of salvation to election as identified with salvation and destiny, from a fundamentally temporal and historical framework to a fundamentally eternal and ahistorical framework, from predestination being subsumed under election to election being subsumed under predestination, from an inclusive yet particular people to an exclusive aggregate, from the supposition of the historic and continuing election of Israel to the implicit denial of the election of Israel as a people, and finally from the Church as God's chosen nation to the Roman Empire as taking over or at least sharing in the political dimension of the Church's election.