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Tackling cosmopolitanism from a geographical perspective, this book examines the complex politics of cosmopolitanism in empirical case studies from Montreal to Singapore, London to Texas, Auckland to Amsterdam. Organized in three distinct parts, it is useful for students of human geography, urban studies, and sociology

AbstractThis article examines the role of city twinning as a device for conducting transnational activism around lesbian, gay, bisexual, transgender and queer (LGBTQ) politics. It focuses on the city of Leiden in the Netherlands, examining how the city's twinning links with the cities of Torun in Poland and Oxford in the UK have been used at different times as a device to mobilize transnational solidarities with LGBTQ people outside of the Netherlands. Drawing on qualitative semi‐structured interviews with LGBTQ activists in Leiden as part of a wider study of transnational LGBTQ activism in Europe, I seek to understand how twinning links are used to forge sustainable solidarities both across national boundaries and within Leiden. I suggest that relational comparisons about the status and treatment of sexual dissidents in Leiden and its twin cities are central to the production of these solidarities. While twinning has significant potential as a device for the production of sustainable transnational LGBTQ activism, I also suggest that it can be used to advance problematic geo‐temporalities about the relative 'progressiveness' or 'backwardness' of LGBTQ politics in specific cities.

While the growth of visibility of lesbian, gay, bisexual, transgender and queer (LGBTQ) political struggles in Poland, and illiberal neo-populist reactions to the queer presence in public space and the public sphere since 2004 has spawned much academic debate, there has been less critical discussion of LGBTQ politics in relation to class and neoliberalism. This article seeks to make two key contributions to understandings of the relationships between gender, sexuality and political economy. The first is recognition of the tensions and contradictions inherent within practices of neoliberalisation. It is suggested that neoliberalism can be both generative and hostile towards LGBTQ politics. Processes of neoliberalisation produce queer winners and losers, and it is suggested that if sexually progressive alternatives to neoliberalism are to be developed, they need to recognise the tensions and contradictions inherent within processes of neoliberalism. In so doing, the class dimensions of neoliberal sexualities need to be made visible and examined critically. Secondly, it is argued that discussions of classed sexualities are often framed within specific national contexts, and thereby fail to recognise the transnational dimensions of classed sexualities. Discussions of the sexual politics of neoliberalism are often grounded in Anglo-American contexts and sometimes fail to recognise how neoliberal sexualities are framed outside of the West. These two key objectives are addressed by an examination of the economic and class dimensions of contemporary LGBTQ political struggles in Poland-specifically the organisation of marches for equality and tolerance within Polish cities since 2001. Adapted from the source document.

A vast literature on the home across sociology, human geography and cognate disciplines has mapped out home as a messy conceptual terrain. Critical perspectives have theorised home as simultaneously imaginative and material, and argued for the importance to pay attention to both dimensions. Following in this tradition, empirical research has explored how 'home' is understood, imagined and experienced in everyday life, and how imagery and experiences of home are inflected by class, race/ethnicity, migrancy, gender, sexuality, age and able-bodiness. In the literature on home, however, migrancy and sexuality are rarely brought together. This article advances existing debates on the home though an intersectional exploration of the home/migration/sexuality nexus, drawing on research with queer migrants from Central Eastern Europe (CEE) and the Former Soviet Union (FSU) living in Scotland. Methodologically, the article draws on photo diaries and photo elicitation interviews to explore queer migrants' sense of home: an approach that allows us to untangle the spatial, material, imaginary, affective and temporal dimensions of home. Empirically, we show how both migrancy and sexuality inform our participants' complex experiences and understandings of home. Conceptually, the article brings into conversation literatures on the migrant and the queer home, which have hitherto been largely separate, and proposes ways to advance the exploration of the home/migration/sexuality nexus.

This article explores the significance of feminism in transnational activism around LGBTQ protest events, namely equality marches and associated festivals in Kraków, Poznań and Warsaw in Poland. The arguments advanced in this article are based on a multi-method qualitative research project focusing on transnational cooperation in the planning and realization of LGBTQ protest events in Poland, conducted in the years 2008–2009. The authors highlight the decisively coalitional nature of the activist networks around LGBTQ politics in some of the locations studied. They argue that feminists are core actors in these 'networked solidarities' around the oppression and marginalization of lesbian, gay, bisexual, queer and transgender people both in local and transnational contexts. Solidarity is a concept used by many research participants to account for their political actions and to rationalize intra- and intergroup dynamics shaped by complex webs of differences. The authors draw on postcolonial feminist discussions on the limits and potentialities of politics of solidarity as a 'politics of location' to account for tensions which some activists reported regarding their experience of 'coalition work'. Some of these tensions related to gender politics and gender relations, always articulated in the conjunction of wider webs of power relations.

Age, temporality and intergenerationality have often been neglected in debates on intersectionality within sexuality studies. This article contributes towards these debates by examining how age and generation operate within transnational activism around LGBTQ (lesbian, gay, bisexual, transgender and queer politics) in Poland. Drawing on interviews with activists in Poland, Germany, Belgium, the Netherlands and the UK, this article examines age and generation as significant aspects of activists' positioning with regard to each other and to archives of political experiences and discursive repertoires. The article argues that age and generation matter on the level of personal inter-subjectivity and are frequently rationalised by recourse to different national and local narratives of LGBTQ movement histories.