Suchergebnisse

How does culture produce stories about class and class difference? What do these stories tell us about contemporary models of success, failure, struggle and aspiration? Drawing on contemporary examples, Biressi and Nunn demonstrate why social class still matters in Britain and considers the costs and investments at stake for all involved.

How does culture articulate, frame, organise and produce stories about social class and class difference? What do these stories tell us about contemporary models of success, failure, struggle and aspiration? How have class-based labels been revived or newly-minted to categorise the insiders and outsiders of the new 'age of austerity'? Drawing on examples from the 1980s to the present day this book investigates the changing landscape of class and reveals how it has become populated by a host of classed figures including Essex Man and Essex Girl, the 'squeezed middle', the 'sharp-elbowed middle class', the 'feral underclass', the 'white working class', the 'undeserving poor', 'selfish baby boomers' and others. Overall, the book argues that social class, although complicated and highly contested, remains a valid and fruitful route into understanding how contemporary British culture articulates social distinction and social difference and the significant costs and investments at stake for all involved.

This article considers the relationship between media culture, surveillance, and the law. It argues that scopic technologies such as closed circuit television (CCTV), together with nonfiction "reality" television and reportage, are helping to produce new intersections between media and social space. This article maps some of these intersections. It also unpacks some of the important ethical and political questions raised by these new formations and their inhabitation. How do these new technologies and genres inform and shape the public's real and imaginary relationship with the law and its executives? What stories do they tell about crime, fear, and social order? How do they affect the previously established divisions between public and private space?