Suchergebnisse

For over a century anthropologists and folklorists have sporadically recorded a belief that one should not point at a rainbow, lest the offending finger become permanently bent, rot, be supernaturally severed, fall off, etc. In each case the belief was reported for a particular geographical region without apparent awareness of its presence elsewhere, and in no case was an explanation for this curious idea proposed. This paper documents what is called the "Rainbow Taboo" as a global phenomenon, found among peoples of quite varied cultural backgrounds, and it argues that the universality of the belief is a product of the interaction of two independent cognitive elements: an apparently innate sense that the rainbow is associated with the "other world," and, secondly, a similar sense that pointing with the index finger is aggressive, and should not be used either in normal human interactions or more particularly against the supernatural.

This volume contains an introduction and eight papers presented at an international symposium 'Let's Talk about Trees', which was organised by Ritsuko Kikusawa and hosted by the National Museum of Ethnology of Osaka, Japan, in February 2013. The stated purpose of the meeting was to evaluate the pros and cons of the classic tree model of historical linguistics in describing the order of splits within a language family. Because the problem of modelling relationships of descent is common to other disciplines, contributors were invited from a range of academic disciplines, including not only linguistics, but also what is described on page one as 'cladistics', 'biology' and 'genetics', although cladistics is clearly a part of biological taxonomy, and not an independent discipline.

Dragons are portrayed in widely separated cultures as simultaneously male and female. While this trait may appear arbitrary, its global distribution implies that it is motivated by observations available to all humans. Many seemingly arbitrary traits of dragons are shared by conceptions of the rainbow, which is widely portrayed as having both male (primary) and female (secondary) arcs. This correlation of features in mythical and natural counterparts shows that the nineteenth-century doctrine of naturalism, which saw various elements of myth and folklore as reflecting features of the natural world, was valid despite excesses that eventually caused its abandonment.