Suchergebnisse

Using new archival research, this article establishes key facts about the most understudied aspect of Lev Tolstoi's biography—his Samara estate—assessing its role in the Tolstoi family economy and property structure. Integrating imperial history with the theoretical perspective of settler colonial studies, the article argues that the estate functioned within the context of Russia's settler colonialism in Bashkiria. While this experience contributed to Tolstoi's rejection of private property, it never erased his enthusiasm for Russia's manifest destiny as a settler civilization. Sympathizing with the plight of Russian settlers, Tolstoi remained perplexingly indifferent to the suffering of the semi-nomadic Bashkirs they displaced. These findings complicate Tolstoi's status as Russia's premier anti-colonial writer, urging a more capacious framing of the problem of empire in Tolstoi's art and thought, one that balances his critiques of the military conquest of the Caucasus against his embrace of settler colonialism.

The article offers a methodological reflection on the practical work of reading race in Russian literary texts, especially from the nineteenth century. It makes four key arguments. First, "racialization," in the sense of an interactive process, is a more productive lens than an essentially static concept of race. Second, race is not only, and not always, a question of perception or meaning-making, but also ideology. Third, the concept of race typically engages notions of class, gender, and sexuality, an intersectionality that merits particular attention. Fourth, critiquing race can be productively furthered by paying attention to anxieties and insecurities that underlie racial hierarchies and biases, which can be revealed through readings against the grain. As we cast new light on Russia's engagement with race, it is essential that the culture of the Russian nineteen-century become part of this reappraisal.

In this article Edyta Bojanowska explores the circumstances surrounding the publication, in 1863 in the Dostoevskii brothers' journalVremia, of a pro-Polish article by Nikolai Strakhov that led to the journal's closing. Bojanowska argues against accepting Strakhov's and Fedor Dostoevskii's retroactive explanations that the article was misunderstood. She analyzes Strakhov's article and the entire issue ofVremiain which it appeared and finds a consistent message in both: that Russia should withdraw from Poland, where imperial success would be either unlikely or too costly, shift its attention from imperial expansion to a domestic agenda, and restructure the empire into one based on the constituent populations' consent. Given Dostoevskii's endorsement of Strakhov's article and his hands-on editorial work onVremia, this affair suggests a tolerant and pragmatic phase in Dostoevskii's imperial ideology that contrasts with the militant imperialistic punditry of his later period.