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Inspirations of Culture in Creating the Axiology of a New Development Paradigm

A positive assessment of changes from the point of view of a specific axiological system is a consti­tutive attribute of the definition of development which determines the relativism or uncondition­al nature of the development category and its new paradigms. In creating this system, an inspir­ing – although not always unambiguous – role is or should be played by culture. Culture also plays such a role in creating the quality of life. The article presents the main channels of the axiological impulses of culture as a carrier and creator of value systems. The identification of these channels is the main goal of this work. It shows the process of extending the dimensions of the new develop­ment paradigm and the role of culture in this process. The final part of the article illustrates this is­sue with the example of public policies and organisational culture. Furthermore, the author identi­fies axiologically diverse choices relating to the basic attributes of this culture, which are illustrated in the approach of an organisation (an enterprise or a public institution) to the category of respon­sibility, fairness or trust, and management systems, including the style of personnel management in the context of the leadership empowered in the organisation.

The article presents the importance of research on quality of life, the general concept of this category and criteria for the classification of generating important typologies quality of life, the description of which is the core content of the article. The article is development of the ideas and proposals put forward in earlier publications of the author. The added value of this work lies primarily in identifying two tendencies in discussions on the terminology of life quality and derived concepts. An attempt was made to determine the general concept of life quality, taking into account the proposed definition of axiological ground. Also typology classification criteria of quality were grouped for those that are disclosed axiology and those with hidden axiology. The study also presents some problems with measuring the quality of life within particular its classifications.