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Within contemporary architecture and urbanism there is marked interest in urban commons. This paper explores the creation of temporary urban commons, or, more specifically, what can be called 'open-source urbanism'. Citing two practices – urban commons initiated by Atelier d'architecture autogérée in Paris, and Park(ing) Day initiated by San Francisco-based Rebar – I argue that these practices can be understood as open-source urbanism since their initiators act as open-source programmers, constructing practice manuals to be freely copied, used, developed and shared, thus producing self-managed commons. Although this tradition of 'commoning' is not new, it is currently being reinvented with the use of digital technologies. Combining Elinor Ostrom's analysis of self-managed natural resource commons with Yochai Benkler's assertion that commons-based peer production constitutes a 'third mode of production' that lies beyond capitalism, socialism and their blends, I argue that open-source urbanism critiques both government and privately-led urban development by advancing a form of postcapitalist urbanism. ; QC 20150430 ; Urban sharing: The rise of collaborative consumption and co-use of spaces

European cities are becoming increasingly multicultural and diverse in terms of lifestyles and socioeconomic conditions. However, in planning for sustainable urban development, implications of this increased diversity and possibly conflicting perspectives are seldom considered. The aim of this thesis is to explore dimensions of justice and politics in sustainable urban development by studying inclusionary/exclusionary effects of discursive power of official strategies for eco-friendly living on the one hand and everyday lifestyles on the other, in ethnically and socially diverse areas. Two case studies have been conducted, one in a city district of Stockholm, Sweden, and one in an area of Sheffield, England. The empirical material consists of interviews with residents, interviews with planners and officials and an analysis of strategic planning documents. The case study in Stockholm illustrated the prevalence of a dominant discourse among residents in which Swedishness is connected with environmental responsibility in the form of tidiness, recycling and familiarity with nature. In Sheffield there are more competing and parallel environmental discourses. The mainstream British environmental discourse and sustainability strategies are being criticised from Muslim as well as green radical perspectives. The mainstream discourse is criticised for being tokenistic in its focus on gardening, tidiness, recycling and eco-consumption, and hence ignoring deeper unsustainable societal structures. This can be interpreted as a postpolitical condition, in which there is a consensus around "what needs to be done," such as more recycling, but in which difficult societal problems and conflicting perspectives on these are not highlighted. In the thesis it is argued that the strategies for urban sustainability are underpinned by Swedish/British middle-class norms, entailing processes of (self-)disciplining and normalisation of the Other into well-behaving citizens. It is argued that an appreciation of the multiple and others' ways ...

"Utopian thought and experimental approaches to societal organization have been rare in the last decades of planning and politics. Instead, there is a widespread belief in ecological modernization, that sustainable societies can be created within the frame of the current global capitalist world order by taking small steps such as eco-labeling, urban densification, and recycling. However, in the context of the current crisis in which resource depletion, climate change, uneven development, and economic instability are seen as interlinked, this belief is increasingly being questioned and alternative developmental paths sought. This collection demonstrates how utopian thought can be used in a contemporary context, as critique and in exploring desired futures. The book includes theoretical perspectives on changing global socio-environmental relationships and political struggles for alternative development paths, and analyzes micro-level practices in co-housing, alternative energy provision, use of green space, transportation, co-production of urban space, peer-to-peer production and consumption, and alternative economies. It contributes research perspectives on contemporary green utopian practices and strategies, combining theoretical and empirical analyses to spark discussions of possible futures"--

In the circular economy discourse it is stressed that products ought to be repairable and that repair work is assumed to be growing. However, repair can be organised and performed in different ways – by corporate entities, independent repairers, laypersons and communities. Some corporations are integrating repair and maintenance into their offering, while simultaneously restricting consumers to open, repair or modify their products. In opposition to such developments, there is a movement for "right to repair", which works for consumers' legal rights to repair and modify products, pushing for the free availability of spare parts and manuals. Recent years have also seen a growth of repair cafés and other forms of DIY community repair spaces. This paper explores the discourses of DIY community repair through two Swedish case studies – an NGO-led nationwide repair campaign and a local government initiative of open DIY repair spaces. Our case studies show how DIY community repair works towards enabling all, particularly marginalised groups, to participate and live well in a low-impact future. In contrast to the mainstream circular economy discourse, the purpose of community repair is not only about repairing broken stuff and reducing waste, but about building social relations and practicing non-consumerist forms of citizenship. By elucidating these different perspectives on repair – who is to perform it, with what skills and for what purposes – we highlight how the transition to future, more circular economies, can be enacted and steered in ways that allow for different roles and powers for citizen-consumers. ; QC 20220523 ; Mistra Sustainable Consumption