Suchergebnisse

Résumé L'auteure explore la question du racisme dans le féminisme américain des années 1960 et 1970 et interroge les raisons pour lesquelles un mouvement des femmes interracial ne s'est pas développé. L'article s'inscrit dans une recherche plus large sur deux groupes féministes socialistes de Boston : Bread and Roses, dont les membres étaient, à quelques exceptions près, blanches ; le Combahee River Collective, qui fut l'un des groupes féministes noirs les plus importants de l'après-guerre, du fait qu'il articulait lesbianisme et féminisme. L'auteure examine et problématise l'accusation indifférenciée de racisme qui pesait sur le mouvement féministe blanc et pose la question de la tension entre l'événement et les manières dont celui-ci est inscrit dans la mémoire des participantes.

Among the literature considered for issues pertaining to gender in the 1950s is David Riesman's The Lonely Crowd (1950), John Seeley, et al., Crestwood Heights (1956), William H. Whyte, Jr., The Organization Man (1956), Jules Henry, Culture against Man, and essays by Talcott Parsons on the family. The paper shows how the authors apparently document the modernization of gender and the family by ignoring or downplaying conventional and conservative factors. In fact, they were more sanguine than even their own evidence warranted, although they seemed unaware of this. By seeing only progressive indicators they neglected the constraints on women, often identified as the "feminine mystique." Three gender and family issues are considered for actual evidence about what was happening in the 1950s but also for contradictions in the authors' work that yield insights as well. These are whether feminine and masculine sex roles were converging in modern America, the development of companionship marriage, and the issue of "maternal overinvolvement" (or the domineering mother) in childrearing. The work under consideration suggests contradictory gender messages and developments in the postwar period, indicating a period in which possibilities for equality between the sexes were being both created and denied to women.

A review of Fritjof Capra's & Charlene Spretnak's Green Politics: The Global Promise (New York: E. P. Dutton, 1984 [see listing in IRPS No. 31]). This is not a work of analysis but of advocacy, seeking to make the US public aware of the Green movement in German politics & to stimulate a similar government in the US. Its lack of analysis renders its interpretations of the sources of political movements unsatisfactory; in particular, the authors insist that the Green movement not be regarded as part of the Left, failing to recognize the importance of a Left cultural/political context for the German movement. A failure to recognize the pervasiveness of power & hierarchy in existing US society leaves their position unable to suggest effective means to attain its often valid goals. W. H. Stoddard