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The human being is a political and speaking animal. Other beings, even with monstrous features, like Pygmees and Cynocephales in particular, seem to have similar characteristics. This article analyzes some elements of the debate on the humanity of these beings. ; The human being is a political and speaking animal. Other beings, even with monstrous features, like Pygmees and Cynocephales in particular, seem to have similar characteristics. This article analyzes some elements of the debate on the humanity of these beings.

The human being is a political and speakinganimal. Other beings, even with monstrous features, likePygmees and Cynocephales in particular, seem to havesimilar characteristics. This article analyzes some elementsof the debate on the humanity of these beings.

The human being is a political and speaking animal. Other beings, even with monstrous features, like Pygmees and Cynocephales in particular, seem to have similar characteristics. This article analyzes some elements of the debate on the humanity of these beings.

This article examines some of Brunetto Latini's works written in the French and Tuscan vernaculars, in prose or poetry, with particular attention to the Tesoretto. The analysis casts light on his articulated, flexible political agenda, one in which popular culture and the aristocratic element are in a dialogic relationship; and Brunetto's unique form of Guelphism further complicates and enriches the republican dialectic of his thought. ; This article examines some of Brunetto Latini's works written in the French and Tuscan vernaculars, in prose or poetry, with particular attention to the Tesoretto. The analysis casts light on his articulated, flexible political agenda, one in which popular culture and the aristocratic element are in a dialogic relationship; and Brunetto's unique form of Guelphism further complicates and enriches the republican dialectic of his thought.

This article examines some of Brunetto Latini'sworks written in the French and Tuscan vernaculars, inprose or poetry, with particular attention to the Tesoretto.The analysis casts light on his articulated, flexible politicalagenda, one in which popular culture and the aristocraticelement are in a dialogic relationship; and Brunetto'sunique form of Guelphism further complicates andenriches the republican dialectic of his thought.

Introduction to Philosophical Readings Special Issue on " L'homme comme animal politique et parlant"

Philosophical Readings Special Issue XII.2 (2020): L'homme comme animal politique et parlant