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Introduction: Che Guevara and world politics
In: Globalizations, Band 20, Heft 8, S. 1426-1446
ISSN: 1474-774X
Book review: Hegel for Social Movements
In: Thesis eleven: critical theory and historical sociology, Band 168, Heft 1, S. 126-128
ISSN: 1461-7455, 0725-5136
Savage Ecology: War and Geopolitics at the End of the World. By Jairus Victor Grove. Durham, NC: Duke University Press, 2019. 368p. $104.95 cloth, $28.95 paper
In: Perspectives on politics, Band 19, Heft 1, S. 334-336
ISSN: 1541-0986
Cosmopolitan recognition: three vignettes
In: International theory: IT ; a journal of international politics, law and philosophy, Band 9, Heft 1, S. 1-32
ISSN: 1752-9719
World Affairs Online
Cosmopolitan recognition: three vignettes
In: International theory: a journal of international politics, law and philosophy, Band 9, Heft 1, S. 1-32
ISSN: 1752-9727
This paper examines recognition in the cosmopolitan sphere of recognition – a sphere of ethical life and social freedom formed in the processes of recognition between individuals and groups across, over, and beyond, the state. The paper contends that Axel Honneth's recognition theory can overcome many of the limitations inherent to established cosmopolitan paradigms, and, through normative reconstruction, provide a unique methodological framework from which existing cosmopolitan social relations can be examined. This will provide the foundations for arelationalcosmopolitanism. The paper argues that only a form of mutual recognition that satisfies both local and cosmopolitan ties of political community could adequately secure the intersubjective conditions necessitated in the Hegelian, ontological notion of freedom (freedom as 'being at home with oneself in one's other'). This contention is pursued through three interrelated arguments: (i) an engagement with Honneth's analysis of the intersubjective conditions necessary for leading a 'good' or 'successful' life through mutual recognition; (ii) deploying the method of normative reconstruction to identify social freedoms in the cosmopolitan sphere, and; (iii) by exploring the existence of cosmopolitan recognition as a unique form of personal relations, an extension of rights in transnational civil society, and, as a unique form of solidarity in an emergent cosmopolitan public sphere.
From International Relations to World Civilizations: The Contributions of Robert W. Cox
In: Globalizations, Band 13, Heft 5, S. 506-509
ISSN: 1474-774X
Radical Cosmopolitanism. By James D. Ingram. New York: Columbia University Press, 2014. 352p. $35.00
In: Perspectives on politics, Band 13, Heft 3, S. 841-843
ISSN: 1541-0986
Dialectics for IR: Hegel and theDao
In: Globalizations, Band 11, Heft 5, S. 661-687
ISSN: 1474-774X
INTRODUCTION
In: Globalizations, Band 11, Heft 5, S. 581-586
ISSN: 1474-774X
To occupy is to demand
In: Global change, peace & security, Band 25, Heft 1, S. 131-133
ISSN: 1478-1166
The Harm Principle and Recognition Theory: On the Complementarity between Linklater, Honneth and the Project of Emancipation
In: Critical horizons: a journal of philosophy and social theory, Band 14, Heft 2, S. 225-256
ISSN: 1568-5160
On the Methods of Critical Theory: Advancing the Project of Emancipation beyond the Early Frankfurt School
In: International relations: the journal of the David Davies Memorial Institute of International Studies, Band 26, Heft 2, S. 218-245
ISSN: 1741-2862
This article offers a reconstruction of the methodological tools pioneered by the first generation of the Frankfurt School (FS) and how they have been adapted in the contemporary project of emancipation in Critical International Relations Theory (CIRT). It is argued that the praxeological and methodological commitments of the early FS are of continuing utility in the post-positivist turn in IR theory. The paper also argues that CIRT has made significant advances on the original programme of CT developed by Horkheimer in the early 1930s. In particular, it is contended that the alleged pessimism typically associated with the later work of the early FS can be overcome if critical analysis looks beyond the state to those possibilities of emancipation pregnant within the global processes of world politics. Here the work of CIRT is argued to offer a number of advances on the sociology of the early FS, which was problematically confined to the examination of Euro- and state-centric possibilities for emancipation.