Suchergebnisse

This book emphasizes that Nietzsche was still working on an unfinished manuscript until the last weeks before his collapse. It is unlikely that he would have returned to and continued Thus Spoke Zarathustra, but he considered publishing the fourth part (which had not yet been published) as a bridge between Zarathustra and the unfinished Revaluation of All Values. More importantly, during his last years he worked hard on revaluing values, often in line with what he had written in Thus Spoke Zarathustra. This present study performs detailed analyses of Nietzsches texts and late notes to examine the direction of that unfinished work; it will function as a stimulus to further research on the direction, interpretation and consequences of Nietzsches late thought. Thomas Brobjer is a professor in the Department of the History of Ideas at Uppsala University, Sweden. He has written several books on Nietzsche: Nietzsches Ethics of Character (1995), Nietzsche and the 'English': The Influence of British and American Thinking on His Philosophy (2008), Nietzsche's Philosophical Context: An Intellectual Biography (2008) and Nietzsches Ecce Homo and the Revaluation of All Values (2021). He has also written a large number of articles on different aspects of Nietzsches thought and on his influences, especially emphasizing Nietzsches reading and his library. Together with Gregory Moore he has edited the book Nietzsche and Science (2004). He is at present working on different aspects of the late Nietzsches thought

"Challenging the standard interpretation of Nietzsche's last published work, Ecce Homo, as frivolous autobiography, Thomas H. Brobjer provides an original and detailed analysis of Ecce Homo as fundamental to Nietzsche's unfinished masterwork on the revaluation of all values. Arguing that Ecce Homo laid the foundations for his planned four-volume work on values, Brobjer draws together the intentions and motivations behind Nietzsche's late work to create a new narrative on it. He situates this period in the desire to undermine the system of Christian values that Nietzsche believed were unchecked as the standard moral gauge for his time. To engage in this project, Brobjer shows that it was essential for Nietzsche to explore the self and life-denying qualities of a Christian system of values within a broader framework of ideas about morality, altruism, egotism, pessimism, humility and pride. To do this, Nietzsche used an autobiographical text to define himself and his ideas as a precursor to a more comprehensive revaluation of values, of which only one volume would be completed and finished before his death. By fully outlining the context of Ecce Homo, Brobjer provides a complete corrective to its reception as a self-referential and eccentric text of little philosophical significance, enabling a new understanding within the history of philosophy and Nietzsche's oeuvre"--

Friedrich Nietzsche was immensely influential and, counter to most expectations, also very well read. Nietzsche's Philosophical Context identifies the chronology and huge range of philosophical books that engaged him. Rigorously examining the scope of this reading, Thomas H. Brobjer consulted over two thousand volumes in Nietzsche's personal library, as well as his book bills, library records, journals, letters, and publications. This investigation also considers many of the annotations in his books. In arguing that Nietzsche's reading often constituted the starting point for, or counterpoint to, much of his own thinking and writing, Brobjer's study provides scholars with insight into how Nietzsche worked and thought; to which questions and thinkers he responded; and by which of them he was influenced. --From publisher's description

Nietzsche's use of metaphor has been widely noted but rarely focused to explore specific images in great detail. A Nietzschean Bestiary gathers essays devoted to the most notorious and celebrated beasts in Nietzsche's work. The essays illustrate Nietzsche's ample use of animal imagery, and link it to the dual philosophical purposes of recovering and revivifying human animality, which plays a significant role in his call for de-deifying nature