Suchergebnisse

The article is devoted to social-cultural transformations in the Russian village, mediated by the modernization processes caused by the participation of Russia in the Great War. The militarization of industry and the mobilization of the rear led to the need to involve women in the production process. This, in its turn, stimulated the increase of the woman authority in traditional social structures. These processes, characteristic of the whole country, affected, among other things, the Muslim settlements of the Middle Volga region. The First World War was a serious social-cultural challenge for the Islamic social enclaves, which experienced a cultural shock in 1916 caused by the influx of carriers of other forms of culture, represented by disabled people, wounded and soldiers on leave, as well as the refugees and evacuees. The obvious result of this cultural expansion was the public and the widespread use of self-made alcoholic beverages at Sabantuy in 1916. This kind of modernization process, characteristic of the broad stratum of the population, has come into some contradiction with the movement of cultural woman emancipation, which in the early 20th century was spread among enlightened Muslims. Ultimately, following the Second Russian Troubles, the conflict between enlightened Islam and the people's modernizations was removed, as the result of the Bolsheviks victory and a radical change in the political and social-cultural situation in the country. ; peer-reviewed

The urgency of the problem under study lies in the fact that the problems of intercultural communication of the peoples of Russia, which were on the agenda during the ХIХth - early XXth centuries, did not lose their relevance in the 21st century. The Volga-Ural region with its multinational and multi-confessional population is of special interest in this respect. The article reveals the significance of the cultural and historical experience of Islamic and Christian culture interaction in the Volga region and the Urals as the most important basis for the development of tolerant relations and the confirmation of the dialogue of cultures at the present stage. It is also stressed that intercultural exchange is the best way to harmonize ethnic-confessional relations. Attention is paid to the theory of intercultural dialogue by N.S. Trubetskoy. The fruitfulness of Trubetskoy's ideas for the development of intercultural dialogue ideas is marked by modern scientists and politicians. The purpose of the article is to show the development of interethnic and interconfessional dialogue of the Volga-Ural region peoples in the process of communication at the household level and in the sphere of education. ; peer-reviewed