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With the election of Barack Obama as the first black president of the United States, the issue of racial justice in America occupies center stage. Have black Americans finally achieved racial justice? Is government intervention no longer required? Racial Justice in the Age of Obama considers contemporary civil rights questions and theories, and offers fresh insights and effective remedies for race issues in America today. While there are now unprecedented opportunities for talented African Americans, Roy Brooks shows that lingering deficiencies remain within the black community. Exploring solutions to these social ills, Brooks identifies competing civil rights theories and perspectives, organizing them into four distinct categories--traditionalism, reformism, limited separation, and critical race theory. After examining each approach, Brooks constructs the best civil rights theory for the Obama phase of the post-civil rights era. Brooks supports his theoretical model with strong statistics that break down the major racial groups along such demographics as income and education. He factors in the cultural and structural explanations for the nation's racial divisions, and he addresses affirmative action, the failures of integration, the negative aspects of black urban culture, and the black community's limited access to resources. The book focuses on African Americans, but its lessons are relevant for other groups, including Latinos, Asians, women, and gays and lesbians. Racial Justice in the Age of Obama maps out today's civil rights questions so that all groups can achieve equality at a time of unprecedented historical change.

Frontmatter -- Contents -- Preface -- I RACIAL INTEGRATION -- Introduction -- 1 Elementary and Secondary Education -- 2 Higher Education -- 3 Housing -- 4 Employment -- 5 Voting -- 6 Why Integration Has Failed -- II TOTAL SEPARATION -- Introduction -- 7 Booker T. Washington and W E. B. Du Bois -- 8 Marcus Garvey -- 9 The Nation ofIslam -- 10 Emigration to Liberia -- 11 Black Towns in the United States -- 12 Intra-Racial Conflicts and Racial Romanticism -- III LIMITED SEPARATION -- Introduction -- 13 The Case for a Policy of Limited Separation -- 14 Elementary and Secondary Education -- 15 Higher Education -- 16 Cultural Integration within the Community -- 17 Economic Integration within the Community -- 18 Political Power -- Epilogue -- Notes -- Index

The US Supreme Court's legitimacy-its diminishing integrity and contribution to the good of society-is being questioned today like no other time in recent memory. Criticisms reflect the perspectives of both 'insiders' (straight white males) and 'outsiders' (mainly people of color, women, and the LGBTQ community). Neither perspective digs deep enough to get at the root of the Court's legitimacy problem, which is one of process. The Court's process of decision-making is antiquated and out of sync with a society that looks and thinks nothing like the America of the eighteenth century, when the process was first implemented. The current process marginalizes many Americans who have a right to feel disenfranchised. Leading scholar of jurisprudence Roy L. Brooks demonstrates how the Court can modernize and democratize its deliberative process, to be more inclusive of the values and life experiences of Americans who are not straight white males.

A compelling study of a subtle and insidious form of racial inequality in American law and culture. Why does racial equality continue to elude African Americans even after the election of a black president? Liberals blame white racism while conservatives blame black behavior. Both define the race problem in socioeconomic terms, mainly citing jobs, education, and policing. Roy Brooks, a distinguished legal scholar, argues that the reality is more complex. He defines the race problem African Americans face today as a three-headed hydra involving socioeconomic, judicial, and cultural conditions. Focusing on law and culture, Brooks defines the problem largely as racial subordination—"the act of impeding racial progress in pursuit of nonracist interests." Racial subordination is little understood and underacknowledged, yet it produces devastating and even deadly racial consequences that affect both poor and socioeconomically successful African Americans. Brooks addresses a serious problem, in many ways more dangerous than overt racism, and offers a well-reasoned solution that draws upon the strongest virtues America has exhibited to the world

With the election of Barack Obama as the first black president of the United States, the issue of racial justice in America occupies center stage. Have black Americans finally achieved racial justice? Is government intervention no longer required? Racial Justice in the Age of Obama considers contemporary civil rights questions and theories, and offers fresh insights and effective remedies for race issues in America today. While there are now unprecedented opportunities for talented African Americans, Roy Brooks shows that lingering deficiencies remain within the black community. Exploring solut.

"How much compensation ought to be paid to a woman who was raped 7,500 times? What would the members of the Commission want for their daughters if their daughters had been raped even once?"—Karen Parker, speaking before the U.N. Commission on Human RightsSeemingly every week, a new question arises relative to the current worldwide ferment over human injustices. Why does the U.S. offer

ABSTRACT: This article discusses the elements of a genuine apology. I conclude that the myriad apologies coming from all corners of society—individuals and institutions, including the US government's apology for slavery—are woefully inadequate. What we are witnessing is not deep remorse but something less than that, such as perpetrators who are only sorry that they got caught, those who are only apologizing for show or who are only interested in scoring political points. Serious transgression and injury require a redemptive act to make the apology more than just rhetoric. Saying "I'm sorry" is often not enough.