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This book combines an appreciation of Bentham's broader project with an engagement of Foucault's insights on economic government to go beyond the received reading of panopticism as a dark disciplinary technology of power. It is essential reading for historians of intellectual history but also of interest to students of contemporary surveillance and society.
In: History of European ideas, Band 43, Heft 1, S. 53
ISSN: 0191-6599
In: History of European ideas, Band 43, Heft 1, S. 53-69
ISSN: 0191-6599
In: Projet: civilisation, travail, économie, Band 344, Heft 1, S. 96a-96a
ISSN: 2108-6648
In: Revue française d'histoire des idées politiques, Band 30, Heft 2, S. II-II
ISSN: 2119-3851
In: Projet: civilisation, travail, économie, Band 279, Heft 2, S. 42-44
ISSN: 2108-6648
In: Journal of legal pluralism and unofficial law: JLP, Band 47, Heft 1, S. 22-38
ISSN: 2305-9931
Jeremy Bentham is known as the founder of classical utilitarianism, and as a profound analyser and theorist of law. Occasionally, he is also mentioned (though for the most part fleetingly) as among the thinkers who contributed to the development of economics as a discipline. Insofar as the homo ecomomicus of modern economics is assumed to be a self-interested utility maximizer, Bentham would recognize his own characterization of typical human motivation (provided only that utility was understood as a net balance of pleasure over pain). However, he also recognized that, in seeking to maximize their own utility, human beings often make mistakes, through laziness or lack of time, overhasty associations of ideas, or desire to think and act like their fellows. In the English-speaking world at least, the previous sentence will be instantly recognizable as a summary of the findings of behavioural economics in general, and the nudge theory of Richard Thaler and Cass Sunstein in particular.1 Unfortunately for Bentham, he never published the material in which he most fully developed his insights into the obstacles to rational choosing, and to the range of possible governmental responses to both those obstacles and to the failures of rationality to which they give rise. That work, Bentham's essay on 'Indirect Legislation', is the topic of this special issue. [Introduction's first lines]
BASE
In: History of European ideas, Band 43, Heft 1, S. 1
ISSN: 0191-6599
Jeremy Bentham is known as the founder of classical utilitarianism, and as a profound analyser and theorist of law. Occasionally, he is also mentioned (though for the most part fleetingly) as among the thinkers who contributed to the development of economics as a discipline. Insofar as the homo ecomomicus of modern economics is assumed to be a self-interested utility maximizer, Bentham would recognize his own characterization of typical human motivation (provided only that utility was understood as a net balance of pleasure over pain). However, he also recognized that, in seeking to maximize their own utility, human beings often make mistakes, through laziness or lack of time, overhasty associations of ideas, or desire to think and act like their fellows. In the English-speaking world at least, the previous sentence will be instantly recognizable as a summary of the findings of behavioural economics in general, and the nudge theory of Richard Thaler and Cass Sunstein in particular.1 Unfortunately for Bentham, he never published the material in which he most fully developed his insights into the obstacles to rational choosing, and to the range of possible governmental responses to both those obstacles and to the failures of rationality to which they give rise. That work, Bentham's essay on 'Indirect Legislation', is the topic of this special issue. [Introduction's first lines]
BASE
Jeremy Bentham is known as the founder of classical utilitarianism, and as a profound analyser and theorist of law. Occasionally, he is also mentioned (though for the most part fleetingly) as among the thinkers who contributed to the development of economics as a discipline. Insofar as the homo ecomomicus of modern economics is assumed to be a self-interested utility maximizer, Bentham would recognize his own characterization of typical human motivation (provided only that utility was understood as a net balance of pleasure over pain). However, he also recognized that, in seeking to maximize their own utility, human beings often make mistakes, through laziness or lack of time, overhasty associations of ideas, or desire to think and act like their fellows. In the English-speaking world at least, the previous sentence will be instantly recognizable as a summary of the findings of behavioural economics in general, and the nudge theory of Richard Thaler and Cass Sunstein in particular.1 Unfortunately for Bentham, he never published the material in which he most fully developed his insights into the obstacles to rational choosing, and to the range of possible governmental responses to both those obstacles and to the failures of rationality to which they give rise. That work, Bentham's essay on 'Indirect Legislation', is the topic of this special issue. [Introduction's first lines]
BASE