Suchergebnisse

Paniel Reyes Cárdenas provides a novel reading of Josiah Royce's Absolute Pragmatism in the context of the nineteenth-century origins of Classical Pragmatism. Royce's proposal leads to an integrated philosophy that unfolds the synthetic-semiotic theory of community.

Stay tuned. and you will be brought into contact with the views of the subtle doctor. This event, chaired by Tim Troutman (Lyceum Institute), is part of the activities of the 2022 International Open Seminar on Semiotics: a Tribute to John Deely on the Fifth Anniversary of His Passing, cooperatively organized by the Institute for Philosophical Studies of the Faculty of Arts and Humanities of the University of Coimbra, the Lyceum Institute, the Deely Project, Saint Vincent College, the Iranian Society for Phenomenology at the Iranian Political Science Association, the International Association for Semiotics of Space and Time, the Institute for Scientific Information on Social Sciences of the Russian Academy of Sciences, the Semiotic Society of America, the American Maritain Association, the International Association for Semiotic Studies, the International Society for Biosemiotic Studies, the International Center for Semiotics and Intercultural Dialogue, Moscow State Academic University for the Humanities and the Mansarda Acesa with the support of the FCT - Foundation for Science and Technology, I.P., of the Ministry of Science, Technology and Higher Education of the Government of Portugal under the UID/FIL/00010/2020 project. *** Paniel Reyes Cárdenas (Mexico 1981) was awarded his MPhil and PhD in Philosophy by The University of Sheffield, UK. In his PhD Thesis, he researched the place of Scholastic Realism in Peirce's Pragmatist Philosophy under the supervision of Professors Christopher Hookway and Steve Makin. Though Paniel's approach is centered in the pragmatist tradition, he has a wide range of philosophical interests. Indeed, Paniel has published papers on the philosophy of mathematics, metaphysics, medieval philosophy, philosophy of religion and German Idealism. Paniel has participated in academic conferences in many different countries, and he is also a founder of the Peirce Latin-American Society. After a spell as postdoctoral fellow in the University of Nottingham under the guidance of Jonathan Tallant ...

Cover -- Half Title -- Series Page -- Title Page -- Copyright Page -- Table of Contents -- List of Contributors -- Introduction -- Chapter 1: Peirce and 'Community' -- Introduction -- 'Community' as a Logical Category -- 'Community' as an Explanation of Reality -- The Ideal 'Community' -- Inquiry, Values, and Socio-historical Research Communities -- Reconstructing Peirce's Community? -- Shared (Instrumental) Values -- A Way of Life -- Identification with Groups and Their Practices -- Mutual Recognition -- Conclusion -- Notes -- References -- Chapter 2: The Unity of Pragmatism : Hookway's Contribution to the Tradition -- What's in a Name? Hookway's Reading of Peirce's Pragmatic Maxim -- The Connection between Cognition and Sentiment -- A Pragmatist Account of Epistemic Character: The Task of Improving Epistemic Habits -- Concluding Thoughts: Hookway and British Pragmatism -- Notes -- Bibliography -- Chapter 3: Hookway on Peirce on Truth -- Hookway's Approach to Almeder's Puzzle -- Challenges for Hookway's Interpretation -- A More Promising Interpretation: Pragmatics and (Pragmatist) Metaphysics -- Notes -- References Policy for C. S. Peirce -- Chapter 4: Christopher Hookway's Study of Peirce's Development: Modes of Being -- Introduction -- Hookway's 1985 Peirce -- Hookway's 2004 Truth, Rationality and Pragmatism -- Hookway's 2012 The Pragmatic Maxim -- Modes of Being in Peirce's Development -- Peirce as an Aristotelian -- Vagueness -- True Continua -- Modes of Being and the Architectonic System -- Bibliography -- Chapter 5: Hookway's Exchange with Apel: Peirce and Transcendental Arguments -- I -- II -- III -- IV -- V -- Notes -- References -- Chapter 6: Peirce on Vital Matters and the Scientific Method -- Introduction -- Hookway's Solution -- No Science in Vital Matters -- No Belief in Science -- The Conflict with "Fixation" -- Conclusion -- Notes.