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Energy security and sustainability : in search of coherence -- Regulation : a theoretical context -- Electricity and environmental regulation : an uneasy relationship -- The Brazilian electricity sector -- Appendix I. Environmental law precedents applied to the electricity sector -- Appendix II. Connecting law, regulation and sustainable development.

What changes occur in the identity of a group considered tribal in India through the performance of their dances? What is the influence of tourism on their religious cults? How are they perceived by other Indians? To answer these questions, first I analyze how the Goan government sought to institutionalize these tribal dances. Second, I examine the gains in the group's political, economic and cultural capital through this transition to the tourism industry. The article is based on long ethnographic research in Goa and the topic of folk musical heritage is approached from the perspective of anthropology. Its goal is to shed light on the relatively unknown musical heritage of the Catholic Gawda, also known as Kunnbi. It proposes that through tourism the Gawda, while still tribal, have become appreciated as a repository of traditional Goa, rather than pejoratively considered primitive (associated with backwardness) as they were regarded before, for keeping their village lifestyle. However, once the Catholic Gawda gained visibility vis-a-vis tourists and Goans themselves, thus becoming modern and global, they became paradoxically regarded as the continuers of ancestral practices. There is therefore a process of "invention of tradition," not so much as in the sense of creating what is revealed to tourists (although there is a standardization for the public), but rather in the interpretation of the Gawda who now represent an authentic Goan identity in their dancing. ; info:eu-repo/semantics/publishedVersion

The misuse and abuse of tropical watersheds in developing countries are a matter of concern to everyone working in development. Watersheds not only hold the key to erosion control, water storage and thus drought alleviation and agricultural success, but are also critical to downstream users. Using a combination of theory and practice, the author ex

A recent reviewer labelled Francis Augustus Silva a 'minor league' artist. It is true that although his works are still respected by experts, his is not a household name with the general public. Among the former he is best known for his careful attention to detail and his treatment of light; and yet, not much is known about him and his inner life. Born two years before Emerson's American Scholar, Silva grew during one of the formative periods of a distinctive American cultural identity, and his art can be said to reflect this. In his later years, however, Silva witnessed the rise of a new generation of American painters again looking to Europe for inspiration. The years following the end of the Civil War had crushed the early optimism but Silva did not stray from the path. His art kept true to the influence of emotion and the search for harmony with Nature, not just as a manifestation of his convictions but also as an attempt to find a place of solace, and might be our best guide to learning more about him and his personal convictions. Nonetheless, a close reading of some of his life's events and interactions allows some clarification and a better understanding of this painter.

This paper is a theoretical discussion of the technical, ethical, legal and social implications of the biotechnological (e.g., using AI and robotics) to neuroscience research and neuroethics. In particular, reflection will be made on the responsible use of neurotechnological devices directed to the consumer as well as on the advanced machine learning and brain imaging techniques which involve the recording, testing and analysis of biometric data. According to recent theories, the architecture of our brains determines our social behaviour and our inclusive moral dispositions, influencing the type of society we create, and vice versa. (cf., Damasio, 2017). It is now accepted that both reason and emotion influence moral judgment, as the degree of automaticity in decision-making process (analytic vs. heuristic) influence human choices and actions (cf. Greene et al., 2001; Ferreira et al., 2016). Thus, ethical challenges in collecting and analysing biometric data involve the discussion of the benefits of working with this type of data, but also, of the risks involved in their uses and applications. Such risks display levels of vulnerability related to the privacy of the mental and physical states of the users (as some technologies are used directly by consumers), and raise questions of whether biometric data has suitable treatment, as well as on the existence of legislative frameworks against which their uses can be displayed. To what extent is risk management capacity – considering risk as a constitutive condition of modernity (Beck, 1992) –, important to the implementation and results of programs when dealing with such a sensitive type of data, and what is the role of advance technologies and neuroscience research in this process? Questions of access and literacy, the use of technological tools in civil society, and regulatory issues on how to protect the privacy of biometric data collection and analysis will be addressed. The main contribution of such discussion is to point out how emergent changes caused by the ...

Analyse der Verfassung von 1979 speziell im Hinblick auf die Stellung des Präsidenten und der Rolle der Nationalversammlung. (DÜI-Wei)

Before commenting on the situation in separate countries, it is useful to look briefly at the over-all state of natural resources science in Africa. This was reviewed in detail six years ago at a U.N.E.S.C.O. conference in Lagos and there has been no major change in the picture of fragmentation of effort, with as yet no effective machinery for co-operation. Some rather slow pro. gress was made by the C.C.T.A. among the countries south of the Sahara towards the co-ordination and sharing of scarce scientific resources, but this initiative has not yet been effectively regained by its successor organisation, the Scientific and Technical Research Committee of the Organisation of African Unity.