Fallgirls: gender and the framing of torture at Abu Ghraib
In: Classical and contemporary social theory
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In: Classical and contemporary social theory
Fallgirls provides an analysis of the abuses that took place at Abu Ghraib in terms of social theory, gender and power, based on first-hand participant-observations of the courts-martials of Lynndie England and Sabrina Harman. This book examines the trials themselves, including interactions with soldiers and defense teams, documents pertaining to the courts-martials, US government reports and photographs from Abu Ghraib, in order to challenge the view that the abuses were carried out at the hands of a few rogue soldiers. With a keen focus on gender and sexuality as prominent aspects of the abuses themselves, as well as the ways in which they were portrayed and tried, Fallgirls engages with modern feminist thought and contemporary social theory in order to analyse the manner in which the abuses were framed, whilst also exploring the various lived realities of Abu Ghraib by both prisoners and soldiers alike.
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In: Cultural sociology, Band 2, Heft 3, S. 275-299
ISSN: 1749-9763
We analyze the court-martial of Sabrina Harman, one of the alleged `seven rotten apples' associated with specific incidents of abuse at Abu Ghraib prison in Iraq, vis-a-vis the Parsonian distinction between `instrumental' and `expressive' pattern-variables. The Parsonian distinction between instrumental and expressive roles served a multitude of functions simultaneously, and especially given the masculine code of the military. We move beyond Parsons to introduce the new concepts of `expressive abuse', `expressive torture', and `instrumental misuse of expressive functions' to capture the overall thrust of the courts-martial as well as important aspects of the abuse at Abu Ghraib as revealed through testimony, government reports, interviews, and other sources of data. Both co-authors were participant-observers at the courts-martial of Sabrina Harman and Lynndie England, and draw upon the testimony and data from those trials in addition to the documents that are cited.
In: International social science journal, Band 58, Heft s1, S. 139-157
ISSN: 1468-2451
In a continued attempt to comprehend Durkheim's original understanding of anomie as a form of dérèglement or derangement, we begin with a discussion of how the experiences of abuse at Abu Ghraib fit his model of a deranged, anomic social system. To bolster our interpretation we show how this, more accurate, understanding of anomie as derangement is useful for understanding war crimes in general, an area where Durkheim's concept of anomie has been infrequently applied as a descriptor for research and analysis. Additionally, the concept of post‐emotionalism is used to capture a number of related themes in this discussion pertaining to the sociology of knowledge: how and why original meanings of both the abuse at Abu Ghraib and Durkheim's concept of derangement have been taken out of context and result in displaced emotions, scapegoating and misplaced responsibility in intellectual discourse as well as the military justice system.
In: The Routledge Handbook of War and Society
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